Tuesday, December 29, 2009

New Testament Giving

A pastor come behind the pulpit on a Saturday night Church service said: "Beloved, God gives you two choices - either pay your tithe according to the Old Testament, or give your all under the New Testament!" In my opinion, either he was joking, lying or he didn't have a clue what he was talking about. Any God-fearing and Bible-believing Christian straight away faces two problems! Firstly, the pastor didn't specify how to give "your all" under the New Testament. Did he mean that we should give all of our substance (money), all that we possessed, including our houses, cars, our clothing, our time and all of our needs to God and His Church? After given "our all," is the Church going to give us back our daily needs so that we can live a decent life in the eyes of unbelievers in our midst? Furthermore, I don't believe there is a single Local Church capable of carrying out such an enormous task! Secondly, it is not Biblical for any Church to compel Christian believers to pay tithes! If we are to listen to this pastor blindly, without discernment, an go on and pay our tithes, unknowing, we have denied the Holy Spirit's existence in us and in the Church. This pastor is surely blind and so no one should follow him and fall into a ditch with him (Matthew 15:14). Don't be alarmed; read on and you will understand what I mean.

Tithing Principles

According to various Bible dictionaries, "tithing" is the practice of giving a tenth of one's income or property as an offering to God. The first recorded instance of tithing occurred in Genesis 14:20. After returing from rescuing Lot and defeated his enemies, Abraham met Melchizedek (a type of Christ), the "king of Salem" and "priest of God Most High." The text states simply that Abraham gave Melchizedek a tithe of all the goods he had obtained in battle.

There is no recorded demand of Abraham for a tenth. Neither is an explanation given why Abraham gave a tithe to Melchizedek. Jacob also, long before the Law of Moses was given, promised that he would give the Lord a tenth of all he received (Gen. 28:22).

Laws and instructions of tithing

Notice that even though tithing began before the Law, Moses later on included in the Law:

"You sahll truly tithe all the increase of your grain that the field produces year by year. And you shall eat before the Lord your God, in the place where He chooses to make His name abide, the tithe of your grain and your new wine and your oil, of the firstborn of your herds and your flocks, that you may learn to fear the Lord your God always. You shall not forsake the Levite who is within your gates, for he has no part nor inheritance with you" (Deut. 14:22, 23, 27, NKJV).

The sons of Levi, who received the office of priesthood, and who had no inhertance, took tithes from the people.

The writer of Hebrews said: "And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham" (Hebrews 7:5).

Notice that not all sons of Levi are priests.

Main difference between Old Testament and New Testament giving

The Scripture is very clear, God's Old Covenant people (Israelites) gae to God and His work under the Law of tithing in the Old Testament. They tithed out of fear of breaking Moses Law - "Anyone who has rejected Moses law dies without mercy on the testimony of two or three witnesses" (Heb. 10:28).

On the other hand, God's New Covenant people (Christians) give to God and His work under the grace of giving which is freewill. They give out of love for the Lord and His Body (The Church) as move by the Spirit of God:

Paul said: "But this I say: He sho sows sparingly will also reap sparingly, and he who sows buntifully will also reap bountifully. So let us give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver" (2 Cor. 9:6, 7, emphasis added).

A person who gives as "he purposes in his heart" is prompted by the Holy Spirit in his heart. In other words, he has been baptized in the Holy Spirit, filled with the Holy Spirit and led by the Holy Spirit. It is the Holy Spirit who prompts him to give cheerfully. The Church is the "temple of God and that the Spirit of God dwells in you" (1 Cor. 3:16). Individual believer's body is also the temple of the Holy Spirit (1 Cor. 6:19). If you are persuaded by the paster to give tithe you are denying the work of the Holy Spirit in you and in the Local Church. This is the same as "blasphemy against the Spirit" (Matt. 12:31, 32). Then you and your pastor will not be forgiven and you are still in your sin!

Having similar thought in my mind, I asked a pastor, why he must ask his Church members to give tithes. He looked surprised, but immediately said that without the practice of tithing, the Church will go bankrupt. I just walked away, shaking my head, not wishing to offend him further. The question is - who build the Church? Christ or man? If the Church is to be funded by collecting tithes, it is built by man. And it will go bankrupt anyway, with or without collecting tithes! I believe many Local Churches in our country and cities are built by men, and the pastors are collecting tithes.


Prerequisite for New Testament giving


Paul wrote to the Corinthians about the Macedonian Churches, and he told them how the Holy Spirit moved on the Macedonians to be generous in their giving. Then he drew a lesson from that for the Corinthians:


"For in the midst of an ordeal of severe tribulation, their abundance of joy and their depth of poverty (together) have overflowed in wealth of lavish generosity on their part. For, as I can bear witness, (they gave) according to their ability, yes, and beyond their ability; and (they did it) voluntarily, begging us most insistently for the favor and the fellowship of contributing in this ministration for (the relief and support of) the saints (in Jerusalem). Nor (was this gift of theirs merely the contribution) that we expected, but first they gave themselves to the Lord and to us (as His agents) by the will of God - that is, entirely disregarding their personal interests, they gave as much as they possibly could, having put themselves at our disposal to be directed by the will of God" (2 Cor. 8:2 - 5, The Amplified Bible, emphasis added).


Clearly, New Testament giving is a free-will giving directed by the Holy Spirit only, and not directed by pastors, deacons, or anyone, not even your family members. If pastors desire to have more collections from their Church members, he should encourage them to be baptized in the Holy Spirit, so that they can be led by the Holy Spirit to give to the Local Church. In other words, the first thing Christians have to give to the Lord is not their money, but themselves. That is how it must begin with each of us if we want to please God and do His will - instead of pleasing th pastor and to do his will. We must begin with ourselves. We can't buy a good relationship with God with our money. This is ho God sees us doing, if we give our substnce without first given ourselves to Him. Actually, God can get on all right without our money. He owns everything in the universe! I believe it is for our benefit that God requires us to give, but He has a command - He wants us first. Then, out of giving of ourselves to Him, by His grace, the proper New Testament giving will naturally flow.


By the way, I have been attending Churches, both traditional and "Charismatic," for more than 20 years. I have never heard a single sermon on the principles of New Testament giving! But I have heard many sermons on tithing. In fact, when I was a young Christian, I have heard preachers said that, unless Christians tithe properly, God would emand "tithes" from them in some disastrous ways - their house gets burned down, gets broken into by thieves; they will meet with some serious accidents; they and their loved ones get seriously ill and so on! What garbage!


Jesus said: "But whoever causes one of these little (or innocent or naive) ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea" (Mark 9:42).


I wonder how many pastors and preachers are guilty of this and have thrown themselves into the sea with a millstone hung around their necks! All of them should. When innocent Church members are thus stumbled, they will give their tithes grudgingly and sin against God!


Giving oneself to the Lord


The apostle Paul gave christians a Scriptural way of giving oneself to the Lord:


"I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifece, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformes by the renewing of your mind, so that you may discern what is the will of God - what is good and aacceptable and perfect" (Romans 12:1, 2, NRSV).


Here are some statements of truth:


1. The giving of oneself to the Lord involves three stages - present one's body to the Lord as a living sacrifice, renew one's mind and to the perfect will of God with discernment.


2. "Present your bodies as a living sacrifice" implies that the action was a free an voluntary offering of self on the altar of God. It also implies that, as a "living sacrifice" made to God, just like the Old Testament animal sacrifice, is your atonement for sin. It means you offer yourself entirely, release of all claim or right to it to be disposed of for the honor of God. As a living sacrifice (not as a dead animal sacrifice), you submit to God and do His will in total obedience.


3. "Do not be conformed to this world" means, after you have voluntarily presented your body as a living sacrifics, you should not conform or identify yourself as worldly people do - pertaining to habit, manner, character, attitude and style of living etc. as people who do not know God.


4. "Be transformed by the the renewing of your mind" needs some explanatio. A true Christian is a new creation (2 Cor. 5:17). Our mind is the battlefield (2 Cor. 10:3 - 5), and the god of this age (Satan) has blinded our mind (2 Cor. 4:4). So we need our mind renewed by the transforming power of the Holy Spirit in us.


5. "So that you may discern what is the will of God" means a renewed mind is required to discern the perfect will of God for you.


An example of New Testament giving


Let us study the case of the free-will giving of Ananias and Sapphira (Acts 5:1 - 10). We all know that they perished not because they didn't give their money, but because they lived to the Holy Spirit. They pretended to have given all, but in actual fact they kept back part of the proceeds from the sell of land.


Please take note of the following:


1. Ananias and Sapphira failed to give themselves to the Lord first. If they had, thy would not lie to the Holy Spirit.


2. They would not have perished or had been punished in any way, even if they have not given a single "mite" to the Lord (Acts 5;4).


3. No tithing was imposed on the believers in the early Church. I believe if Peter had demanded tithes from Ananias and Sapphira they would be very willing to give.


Conclusion


If you want to walk right with God and be obedient to His Word, don't tithe. In the Old Testament the purpose of giving a thenth was to meed the material need of the Levite, the stranger, the fatherless (the orphan) and the widow (Deut. 26:12, 13). The tithe was an expression of gratitude to God by His people. Basic to tithing was the acknowledgment or God's ownereship of everything in the earth.


In the New Testament, the words "tithe" and "tithing" appear oly 8 thimes (Matt. 23:23; Luke 11:42, 18:12; Heb. 7:5 - 6, 8 - 9). All of these passges refer to Old Testament usage and to current Jewish practice. Nowhere does the New Testament expressly comman Christians to tithe. In the New Testament Church giving is to be voluntary, willing, cheerful, and given in the light of our accountablility to God.

Tuesday, December 22, 2009

A Call to Spiritual Discernment

We are not talking about the "Discernment of spirits" as a spiritual gift among the 9 gifts of the Spirit listed by the apostle Paul in 1 Corinthians 12. We are talking about the ability of all believers, pastors included, who have acquired sufficient knowledge of the God of the Bible to separate the truth from error. God holds us responsible for distinguishing between truth and error and between good and evil. Spiritual discernment is the Spirit-given ability to distinguishing God's thoughts and God's ways from all others - Satan's counterfeits.

Let me give two illustrations of Satan's counterfeits:

1. A bank teller is not trained to catch counterfeit money. But handling the "real" and becoming acquainted with the "real," the moment a bad one comes across his hand he recognizes it. It is the same with spiritual truth and spiritual error. If Christians know enough of spiritual truth by studying the Bible diligently, they will not fail to recognize Satan's countefeits.

2. Eugene Peterson's version of the Bible, "The Message." is a New Age paraphrase. Please refer to my earlier postings - "A New Age Translation of the Bible" and "The Message behind "The Message."" If Christians know enough of spiritual truth by studying a good Bible, translated from the original Hebrew and Greek, they will not fail to recognize Satan's counterfeits.

As you read along, you will begin to understand that the key to Spiritual Discernment is to know the Word of God and know it well.

Solomon's Discernment

Solomon was famed for his powers of discernment because he asked God for wisdom and understanding:

"Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil. For who is able to judge this great people of Yours" (1 Kings 3:9, NKJV, emphasis added)?

In response, the Scripture says that God was pleased with his request and gave him a discerning heart:

"Because you have asked this thing, and have not asked long life for yourself, nor have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice, behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you" (1 Kings 3:11, 12).

Notice that discernment for Solomon consisted of the ability to discern good and evil. In order to become a knowledgeable and wise judge of His people, discernment was necessary.


New Testament Discernment


Interestingly, the New Testament sets forth the very same understanding of discernment:


Concerning spiritual maturity, the writer of Hebrews said: "... of whom we have much to say, and hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. For everyone who partakes only of milk is unskilled in the ord of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil" (Hebrews 5:12, 13, emphasis added).


The inability to discern both good and evil is primarily caused by dullness of hearing of the Hebrew Christians. They were easily taken in. Today's Churches are facing exactly the same problem. Many so-called Christians simply lack the capacity to understand. They are gullible and spiritually immature. Consequently they could not distinguish good and evil.


Just what is this "dullness" of which the writer of Hebrews speaks? It comes from the Greek word "nothros" which means, "sluggish, lazy, stupid or slothful."


Two things, therefore, may be said of the person who is "nothros":


1. he is dull of apprehension. He lacks push and fails to move ahead on his own; he is not aggressive. There is a lack of eagerness and concern that causes him to dawdle. If this condition persists, he becomes lazy. If he will not sharpen his powers to discernment by aggressively practice them, he will soon develop a lethargy and habitual state of lazy nonchalance about the Christian faith.


2. The writer of Hebrews said: "... that you do not become sluggish, but imitate those who through faith and patience inherit the promise" (Heb. 6:12).


The above Verse implies a state of culpable incapacity. As the writer indicates, the condition comes from the failure to take advantage of available truth by putting it to work in daily living.


The leadership (pastors and elders) of many Local Churches failed to "equip the saints" for the work of ministry. Sad to say, many of them are not equipped themselves! Many of them only like to "equip" the youth because they are unlikely to ask them difficult Biblical questions they could not answer correctly. Consequently, these gullible and naive young Christians are "tossed to and fro and carried about with every wind of doctrine."


Paul said to the believers in Ephesus: "And He (Jesus) Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, ..." (Eph. 4:11 - 14, emphasis added).


A Noble Task


Someone said: "Open minds are like open windows; you have to put in screens to keep the bugs out." The prudent believer screens every idea, every claim, every proposal, and every opinion through the grid of Scripture. The Bible is his protection from the stings and bites of error. He is open to everything in the Bible, of course, but everything else must be examined carefully in the clear light of God's Word.


The Berean Jews


When Paul and Silas preached in Berea, we are told by Luke (writer of Acts) that the Berean Jew were more noble-minded than those in Thessalonica:


"And the brethren immediately sent Paul and Silas away by night to Berea; and when they arrived, they went into the synagogue of the Jews. Now these were more noble minded than those in Thessalonica, for they received the word with eagerness, examining the scriptures daily, to see whether these things were so" (Acts 17:10, 11, NAS, emphasis added).


The Berean Jews received (listened attentively and respectfully) the Gospel preached by Paul and Silas and at the same time they checked up on Paul to determine whether his message was Biblical. By doing that, Luke said the Bereans Jew were more noble minded than those in Thessalonica. Therefore, the process of discernment - distinguishing truth from error by screening everything through the sieve of the Scripture - is a noble activity.


The word "noble" in Greek is "eugenes" which means, "high ranking" or "high-minded" or "wellborn." It is a privilege for believers to be called "noble minded" when they received the doctrine of the apostles "with eaerness."


The difference between the Bereans and the Pharisees


It is intersting to note that the Pharisees also search the Scriptures:


Jesus said to the Pharisees: "But you do not have His word abiding in you, because whom He sent, Him you do no believe. You searched the Scriptures, for in them you think you have eternal life; and these are they which testify of Me" (John 5:38, 39, emphasis added).


Unlike the Bereans, the Pharisees searched the Scriptures with unbelieving hearts. The difference between them is very clear. The Bereans looked to see if what Paul and Silas said was true. And when they found it so, they believed. They were searching for truth. In contrast, the Pharisees were looking for errors. They wanted to find passages to prove Christ wrong.


Coming to the Scriptures for any purpose other than to discover and to believe the truth, is contrary to and utterly defeats the discerning process. Through discernment, error is detected in order to enable a person to distinguish it from the truth so that he may learn and live by the truth.


Test all things


Paul said: "Do not despise prophecies. Test all things; hold fast what is good. Abstain from every form of evil" (1 Thess. 5:20, 21, 22).


Notice the threefold command here - Test for the good, reject that which isn't, and retains that which is - is an accurate description of the entire discernment process. Christians are called to evaluate anything they read (the content of any teaching) in the light of the Scripture. Prophecies they heard are to be evaluated in order to determine whether they were true or false according to the teaching of the Bible. Such evaluation demands careful, active listening. That is why so many Christians fail; they prefer a more passive role. They either turn off most of what is said or else put the mind in neutral and let it coast with the speaker. Passive listening leads to spiritual dullness. Noble Christians will not settle for this. Their minds will be alive, actively comparing what is taught with the Word of God.


The idea is not to pick at flaws or have "roast preacher for dinner" in every Church service. The object of the test is - to identify that which is good so that you may "retain it." One must always search for more and more of God's truth for his own spiritual benefit and to pass on to others.


Learn to Discern


So far we have been considering the need of discernment in the Church and in individual Christians, because there is a degree of gullibility among Christians, including elders, pastors and leaders. But, until now, very little has been said about how you may become a discerning Christians. It is time to begin addressing this subject.


The fact is that every Christian has some level of discernment, no matter how small, to start with in his Christian walk of faith. God has given everyone a divine choice. Since you believed the Gospel message, you must have discerned that this message is different from any false idea of salvation. And, I hope, by virtue of reading this message, and in agreement up until now, you probably share a desire to become more discerning. Possibly you have begun to "see through" some of the wrong commitments into which you may have been duped. At the very least, you know what discernment is all about. You know that developing spiritual discernment is an obligation before God.


Every Christian needs to understand that no matter how bad his condition today, if he is a genuine believer, the Spirit of God dwells in him and that is all he needs to begin to change. Basically, it is the Spirit who, when you fervently ask Him, will lead you out of error into truth.


Jesus said: 'And I will pray the Father, and He will give you another Helper, that He may abide with you forever - the Spirit of truth, whom the world cannot receive, because it neither sees Him nor know Him; but you know Him, for He dwells with you and will be in you" (John 14:16, 17, emphasis added).


He is called the "Spirit of truth" becaus of His peculiar concern for imparting truth to believers. And He abides in every true Christian.


John said: "But the anointing which you have received from Him abides in you, and you do not need that any one teach you; but as the same anointing teaches you concerning all things, and is true, and is not lie, and just as it has taught you, you will abide in Him" (1 John 2:27, emphasis added).


Notice that the "anointing" is the anointing or unction of the Holy One - the Holy Spirit (1 John 2:20). this anointing of the Holy Spirit teaches you concerning all things - including Spiritual Discernment.


Spiritual Maturity and Immaturity


The writer of hebrews talked about "milk Christians" and "meat Christians" which means "immature (babe) Christian" and "mature Christians" respectively. As the Christian advances in his Christian walk, his ability to discern spiritual things also increases:


"For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But sold food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to dicern both good and evil" (Heb. 5:13, 14, emphasis added).


It is "by reason of use" that one's spiritual "faculties" become sensitive to the difference between truth and error. Spiritual Discerment is a habit formed by using the Scripture under the Spirit's power and direction to distinguish good from evil. That is the reason I said in the beginning of this message that the key to Spiritual Discernment is to know the Word of God and know it well. There is no short-cut.

Tuesday, December 15, 2009

The Ten commandments

The Ten Commandments are ten laws given by God as guidelines fro daily living. They are part of a convenant between God and His chosen people. In this respect they are to be distinguished from the elaborate system of law known as the Mosaic Law.

Moses said to the children of Israel: "So He declared to you His covenant which He commanded you to perform, the Ten Commandments; and He wrote them on two tablets of stone. And the Lord commanded me at that time to teach you statutes and judgments, that you might observe them in the land which you cross over to possess" (Deut. 4:13, 14, NKJV).

"And He wrote on the tablets according to the first writing, the Ten Commandments, which the Lord had spoken to you in the mountain from the midst of the fire in the day of the assembly; and the Lord gave them to me" (Deut. 10:4).

These ten laws were often called the Decalogue, from the Greek word which means, "ten words." Although God gave the Ten Commandments to His people through Moses at Mount Sinai more than 3,000 years ago, they are still relevant today. They have an abiding significance, for God's character is unchangeable. These laws originate from God and from His eternal character; therefore, their moral value cannot change.

Uniqueness of the Ten Commandments

The Mosaic system was only a temporary expedient to achieve a given end. This elaborate system was designed as an educator, to lead the people into the great principles of life embodied in the Ten Commandments and afterward exhibited in Christ.

The unique place of the Ten Commandments is seen in the circumstances of their delivery. The rest of the law was given by God through the lips of Moses, but these were spoken by God Himself and with an awesome display of splendor and solemnity never before witnessed (Read Exodus 19). The Ten Commandments were written by God's finger and on durable tablets of stone (Deut. 9:11).

After the children of Israel sinned against God by making a golden calf, Moses "took the two tablets and threw them out of his hands and broke them before their eyes" (Deut. 9:17). After Mose had repented before the Lord on behalf of His people, the Lord instructed him to hew another two tablets of Stone:

"At that time that Lord said to me, 'Hew for yourself two tablets of stone like the first, and come up to Me on the mountain and make yourself an ark of wood. And I will write on the tablets the words that were on the first tablets, which you broke; and you shall put them in an ark of wood'" (Deut. 10:1, 2).

So, another fact marks the unique place of the Ten Commandments is that the two tablets were put in the most sacred place - in the Ark of the Covenant, in the "Holy of Holies" of the Tabernacle of Moses.

Two versions of the Ten Commandments

There are two versions of the Ten Commandments given in the Pentateuch, one, contained in Exodus, and the other, in Deuteronomy:

Contained in Exodus

1. "You shall have no other gods before Me" (Ex. 20:3).

Since God's character forms the basis of the covenant with His people, He demands absolute loyalty. And when the intent of the heart is to put God first, a person's outward actions will reveal it.

2. "You shall not make for yourself a carved image .... You shall not bow down to them nor serve them" (Ex. 20:4, 5).

The second commandment is necessary because people do not always keep the first. The Israelites made a golden calf to worship even as the Lord gave the laws to Moses.

3. "You shall not take the name of the Lord in vain, ..." (Ex. 20:7).

God's Name and His character are inseparable. Using His Holy Name lightly in a vain, empty manner, is insulting and degrading.

4. "Remember the Sabbath day, to keep it holy" (Ex. 20:8).

Sabbath means "rest," but God intended for this day to stand for more than an absence of work. It was to be a day of worship as well - a day for setting aside all thoughts of materialistic gain but thinking about Him. God Himself set the pattern by ceasing from His labors after creating the world.


5. "Honor you father and your mother, ..." (Ex. 20:12).

God established parents as the authority figures in the family unit. Children often get their first impressions about God from their parents. Parents who walk in the Spirit, honestly desiring to follow the guidelines of the Scriptures, will set better examples for their children.

6. "You shall not murder" (Ex. 20:13).

Commandments six through nine pertain to our relationships with one another. The breakdown of these guidelines has plunged many civilizations into decay. A person who cares about others, beginning with those in the home, does not want to do harm to them. This law reveals God's attitude toward people created in His image. No one has the right to take that life from another.

7. "You shall not commit adultery" (Ex. 20:14).

Technically, this commandment refers to being sexually involved with a married person; but it is traditionally used to prohibit all sexual relationships outside of marriage. Again, this commandment involves a right relationship with God and with others. Adultery is possible only if people are prepared to hurt other, to enjoy themselves at the expense of other people. A right attitude toward keeping God first and not harming others is tied together in this commandment.

8. "You shall not steal" (Ex. 20:15).

Stealing involves taking something that does not belong to you. This could be another's life, marriage partner, or reputation. This law also emphasizes the importance of getting all your own through lawful channels.


9. "You shall not bear false witness against your neighbor" (Ex. 20:16).

A good relatioship demands honesty in speaking of another. If a person in unwilling to speak ill of another, he is less likely to steal from him or to commit murder.

10. "You shall not covet your neighbor's house; you shall not covet your neighbor's wife, ..."(Ex. 20:17).

This tenth commandment is an outgrowth of the first. If a person's heart is fixed on the Lord, he will have the right attitude toward other. Consequently, the desires that rise from his heart will not cause pain or loss to others. The right motive (pleasing God who is first in your life) will result in obeying the other commandments (not hurting others).

Contained in Deuteronomy

In Deuteronomy Moses reviewed the Ten Commandments to the hearing of the children of Israel. These are substantially and verbally identical, except that the reasons given for the observance of the fourth commandment - "Observe the Sabbath day, to keep it holly, ..." Deut. 5:12), - are not the same.

In Exodus the reason is based on one's obligations to God as the Creator - "Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made" (Gen. 2:3).

In Deuteronomy the reason is one's duty to others and the memory of the bondage in Egypt:

"And remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there by a mighty hand and by an outstretched arm; therefore the Lord your God commanded you to keep the Sabbath" (Deut. 5:15).

Differences that Jesus made

During Jesus' earthly ministry He mentioned some of the Ten Commandments. And He placed more importance on some of the commandments than others. Notice that even obeying these commandments is not good enough for Jesus! He demanded highter level of holiness and righteousness.

Jesus and the rich young ruler (Matthew 19:16 - 22)

The rich young ruler wanted to know what good thing he should do that he might have eternal life. Jesus, indicating that no man is good, not even Him, said that only One (God) is good. But if he wanted to enter into eternal life, keep these commandments - "You shall not murder," "you shall not commit adultery," "You shall not steal," "You shall not bear false witness," "Honor your father and your mother," and "You shall love your neighbor as yourself."

Notice that all those commandments quoted by Jesus were pertaining to maintaining right relationships with our fellowmen. And He added "You shall love your neighbor as yourself," never before mentioned. Furthermore, He declared it to be the second great commandment of the law:

A teacher of the law wanted Jesus to tell him - which is the great commandment in the law and Jesus said to him: "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: 'You shall love your neighbor as yourself.' On these two commandments hang all the Law and the Prophets" (Matt. 22:37 - 40, emphasis added).

A "neighbor" means:

1. Any person who lives near us.

2. Any person with whom we have dealings.

3. A friend or relative (Matt. 5:43).

4. Any person - friend, relative, countryman, or even foe (Mark 12:31).

5. Any person who does us good or confers a favor on us (Luke 10:27 - 37).

The statement: "On these two commandments hang all the Law and the Prophets" means:

These two commandments comprehend the substance of what Moses in the Law and what the prophets have spoken. What they have said has been to endeavor to win people to love God and to love one another. Love to God and man comprehends the whole of religion, and to produce this has been the design of Moses, the prophets, the Savor and the apostles.

Sermon on the Mount

In the Sermon on the Mount Jesus had quoted the 6th and 7th of the Ten Commandments, and then He had gone on to show that lust is adultery in the heart:

"You have heard that it was said to those of old, 'You shall not commit adultery.' But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. It your right eyes couses you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to cast into hell. Furthermore it has been said, 'Whoever divorces his wife, let him give her a certificate of divorce.' But I say to you that whoever divorces his wife for any reason except sexual immorality cause her to commit adultery; and whoever marries a woman who is divorced commits adultery" (Matt. 5:27 - 32).


Jesus took the words of the Decalogue and extended them into the realm of thought and feeling. He might have had in mind the 3rd Commandment in His sharp prohibition of the Jewish habit of swearing by various things (Matt. 5:33 - 37). As to the Sabbath, His teaching and example tended to lighten the onerous restrictions of the rabbis (Mark 2:23 - 28). As duty to parents, He elevated above all supposed claims of vows and offerings (Matt. 15:4 - 6). In further extension of the 8th Commandment, Jesus said, "Do not defraud" (Mark 10:19). All of Jesus' ethical teaching might be said to be founded on the 10th Commandment which tracks sin to its lair in the mind and soul of man.


The Commandments of Love exhibited in Jesus


Our Lord Jesus embraced the whole range of human obligation in the following Commandments based on love:


1. "You shall love the Lord your God with all your heart, with all your soul, and with all your mind" (Matt. 22:37, NKJV).


2. "You shall love your neighbor as yourself" (Matt. 22:39).


With love such as here described in the heart, man cannot trespass against God or his fellow-men.


At the close of His ministry, on the night of the betrayal, Jesus gave to His followers a third commanment, not different from the above two on which the whole Law hangs, but an extension of the Second great Commandment upward into realm of sacrifice:


"A new commandment I give you, that you love one another, as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another" (John 13:34, 35).


"This is My commandment, that you love one another as I have loved you. Greater love has no one than this, than to lay down one's life for his friends" (John 15:12).


The apostle Paul and John also carried the teaching of love in their epistles:


"Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma" (Eph. 5:1, 2).


"Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith" (Gal. 6:10).


"We know that we have passed from death to life, becuse we love the brethren. He who does not love his brother abides in death. Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. But whoever has this world's goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? My little children, let us not love in words or in tongue, but in deed and in truth" (1 John 3:14 - 18).

Tuesday, December 08, 2009

The Message behind "The Message"

This message is an extension of my previous message - "A New Age Translation of the Bible." This time we dwell on how the author of "The Message" delete and add to Verses of the Holy Scripture. Throughout both Old and New Testaments, God forbids us to distort His Word. Additions and deletions are strictly forbidden in Scriptures.

Here are some examples:

1. "You shall not add to the word which I command you, nor take from it, that you may keep the commandments of the Lord your God which I command you" (Deut. 4:2, NKJV).

2. "Whatever I command you, be careful to observe it; you shall not add to it nor take away from it" (Deut. 12:32).

3. "Do not add to His words, lest He rebuke you, and you be found a liar" (Proverbs 30:6).

4. "But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed" (Gal. 1:8, 9).

5. The Book of Revelation ends with a warning - "For I testify to everone who hears the words of the prophecy of this book: If anyone addes to these things, God will add to him the plagues that are written in this book; and if anyone takes away from the words of the book of this prophecy, God shall take away his part from from the Book of Life, from the holy city, and from the things which are written in this book" (Rev. 22:18, 19, NKJV).

It is true that "adding and taking away of the words of prophecy" refers to the Book of Revelation and not the entire Bible. But, as seen from the points given above, the general principle is obvious that no man has the right to change any part of a revelation which God makes to man; to presume to add to it, or to take from it, or in any way to modify it.

The Author of "The Message" - His accountability or the lack of it

Paul said: "But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man's conscience in the sight of God" (2 Cor. 4:2, NKJV).

Eugene Peterson's interpretation of the above Verse, appears in "The Message," is:

"We don't maneuver and manipulate behind the scenes. And we don't twist God's Word to suit ourselves. Rather we keep everything we do and say out in the open, the whole truth on display, so that those who want to can see and judge for themselves in the presence of God."

While the above Verse corresponds to the original Greek, many other passages (as pointed out in my previous message), do just what "The Message promises not to do - to twist God's Word to suit human inclinations. In fact, referring to the next two Verses, ironically, Peterson failed his own test!

"But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, less the light of the gospel of Christ, who is the image of God, should shine on them" (2 Cor. 4:3, 4, NKJV).

It doesn't take a Greek scholar to recognize the appalling distortions of God's Holy Word. Any Bible student willing to compare Peterson's "The Message" with a Greek/English interlinear Lexicon and take time to look up key words in a credible New Testament Bible dictionary will discover alarming deletions, distortions and additions to the original text. If Peterson is right, then all our other Bibles - KJB, NASV, NIV, RSV, NRSV, NKJV and the Amplified Bible etc are false!

In this message I choose to use the New American Standard Version (NASV), New King James Version (NKJV) and the NIV - not because only these three Versions are closer to the the original Hebrews and Greek languages. I am just got used to these Version, that's all.

The following are some of the distortions, deletions, substitutions and additions found in "The Message."

"The Message" deletes the reference to God's Name

"The Message" says - "Our father in heaven, reveal who you are. Set the world right; do what is best - As above, so below. Keep us alive with three square meals. Keep us forgiven with you and forgiving others. Keep us safe from ourselves and the Devil. You're in charge" (Matt. 6:9 - 13, emphasis added).

The NASV says - "Our Father who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not lead us into temptation, but deliver us from evil. [For thine is the kingdom, and the power, and the glory, forever, Amen]" (Emphasis added).

"The Message" deletes the reference to God's Holy Name, and does not honor (or hallow) His Name. It Adds requests not voiced by Jesus and it changes the meaning of other verses.

"The Message" distorts the relationship between God the Father and Jesus the Son

1. "The Message" says - "I and the Father are one heart and mind" (John 10:30).

The NASV says - "I and the Father are one."

2. "The Message" says - "The Father is the goal and purpose of my life" (John 14:28).

The NASV says - "... for the Father is greater than I."

"The Message" deletes words that imply occult spirituality

"The Message" says - "... as times goes on, some are going to give up on the faith and chase after demonic illusions put forth by professional liars" (1 Tim. 4:1, emphasis added).

The NASV says - "... in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, ..." (Emphasis added).

We are not just dealing with "illusions." "Deceitful spirit" and timeless "doctrines of demons" are far more effective in deceiving people than "illusions" and "professional liars."

"The Message" deletes "the prince of the power of the air"

"The Message" says - "It wasn't so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn't know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat" (Eph. 2:1 - 3).

The NASV says - "And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the powere of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest" (Emphasis added).

"The prince of the power of the air" is none other than Satan, who is a powerful "prince."

"The Message" minimizes the consequences of sin

"The Message" says - "The Anarchrist's coming is all Satan's work. All his power and signs and miracles are fake, evil sleight of hand that plays to the gallery of those who hate the truth that could save them. And since they're so obsessed with evil, God rubs their noses in it - gives them what they want. Since they refuse to trust the truth, they're banished to their chosen world of lies and illusions" (2 Thess. 2:9, 10).

The NASV says - "... that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders, and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved."

Peterson's tendency to delete the supernatural and minimize the consequences of sin reminds me of Romans 1:18 which says: "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness." Someone said that this Verse speaks about Peterson himself!

"The Message" deletes references to sinful nature

"The Message" says - "It is obvious what kind of life develops out of trying to get your own way all the time repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religions; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence of love or to be loved ... ugly parodies of community. I could go on" (Gal. 5:19 - 21, emphasis added).

The NIV says - "The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and withchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God" (Emphasis added).

Idolatry and witchcraft are not the same as "trinket gods" and "magic-show religions!" We are dealing with evil spiritual forces far greater than magical illusions!

"The Message" deletes reference to "obedience" and to "the grace of our Lord Jesus"

"The Message" says - "And so while there has never been any question about your honesty in this matter - I couldn't be more proud of you! - I wnat you also to be smart, making sure every "good" thing is the real thing. Don't be gullible in regard to smooth-talking evil. Stay alert like this, and before you know it the God of peace will come down on Satan with both feet, stomping him into the dirt. Enjoy the best of Jesus" (Romans 16:19 - 21)!

The NIV says - "Everyone has heard about your obedience, so I am full of joy over you; but I wnat you to be wise about what is good, and innocent about what is evil. The God of peace will soon crush Satan under your feet! The grace of our Lord Jesus be with you" (Emphasis added).

"The Message" deletes reference to "submission" and adds "marital equality"

"The Message" says - "The same goes for you wives: Be good wives to your husbands, reponsive to their needs ... The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women, they lack some of your advantages. But in the new life of God's grace, you're equals. Treat your wives, then, as equals ..." (1 Peter 3:1, 7, emphasis added).

The NIV says - "Wives, in the same way be submissive to your husbands ... Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, ..." (Emphasis added).

"The Message" has misleading emphasis

"The Message" says - "Even if it was written in Scripture long ago, you can be sure it's written for us. God wants the combination of his steady, constant calling and warm, personal counsel in Scripture to come to characterize us, keeping us alert for whaterver he will do next. May our dependably steady and warmly personal God develop maturity in you so that you get along with each other as well as Jesus gets along with us all. Then we'll be a choir ... our very lives singing in harmony in a stunning anthem to the God ..." (Romans 15:4, 5, emphasis added).

The NIV says - "For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope. May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of your Lord Jesus Christ" (Emphasis added).

In "The Message" there is no mention of endurance and hope - which implies triumph in the midst of suffering, as we remain confident that God will do all He has promised. In the light of Peterson's tendency to minimize the disciplining side of God, his emphasis on a warm, feel-good God seems to distort God's revelation of Himself. Noteice, "follow Christ Jesus" is replaced by a Jesus who "gets along with us."

"The Message" adds a promise not found in the original Greek

"The Message" says - "Do you think anyone is going to be able to drive a wedge between us and Christ's love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, bot bullying threat, not backstabbing, not even the worst sins listed Scripture" (Romans 8:35 - 37, emphasis added).

The NIV says - "Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: 'For your sake we face death all day long; we are considered as sheep to be slaughtered.' No, in all these things we are more than conquerors through him who loved us" (Emphasis added).

The above seems consitent with Peterson's refusal to mention those "worse sins" and "sinful nature" in the various New Testament lists of expressions.

Peterson's message behind "The Message"

As true Christians, we are called to "examine Scriptures" and to test our leaders as did the Bereans (Acts 17:11). Our ability to exercise this kind of discernment comes from the Holy Spirit.

Paul said: "Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God" (2 Cor. 3:5, NKJV, emphasis added).

Sad to say, Peterson deleted this wornderful promis of God - He is our sufficiency.

If Peterson's "The Message" is accepted as Biblical truth, then you can find three distortions of the teachings of New Testament - That is his message behind "The Message."

1. Since God is love, He wouldn't be so cruel as to cause someone to suffer, perish or burn in hell. So don't mention Biblical consequences or punishment.

2. Since God forgives, don't be too concerned about specific sins such as homosexuality or adultery. Jesus wouldn't want you to offend someone.

3. Since God is tolerant, don't correct others. Be tolerant of all.

Tuesday, December 01, 2009

A New Age Translation of the Bible

This message is an extension of my earlier messages - "New Age teachings in the Church" and "The foundation of Biblical Christianity." Please read these messages before you read this. I believe the New Age Movement (NAM) is getting deeper and deeper into the Church of Jesus Christ. More and more pastors are being deceived daily. With the emergence of of New Age translations of the Bible, even renowned and prominent Christian leaders, are being led into the NAM. Here are some of them - Rick Warren, Billy Graham, Chuck Swindell, J. I. Parker, Jack Hayford, Jerry Jenkins, Richard Foster, Rod Parsley, Tony Campolo and Warren Wiersbe, among many others.

A New Age translation of the Bible I am referring to is Eugene H. Peterson's "The Message." Someone said: "With today's epidemic of Bible per-versions spreading like a runaway virus, nothing should shock us - but buckle up! If you have any spiritual pulse, Eugene Peterson's "The Message" will shock you." Sadly, many pastors either they have no spiritual pulse to begin with, or they have lose it somehow. Needly to say, any believer, let alone a pastor, who has no spiritual pulse, is spiritually dead. Their Church members are also spiritually dead if they welcome the New Age reachings and endorse the New Age Bible. I was told Rick Warren insisted that everyone in Saddleback Church has a copy of "The Message."

The Author of "The Message"

Eugene H. Peterson wrote two translations of the Bible, called "The Message." The first published is - "The New Testament in Contemporary English," published in 1993. The second is - "The Bible in Contemporary Language," published in 2002.

According to the publisher (NavPress), Eugene Peterson started out to become a scholar, but after earning a master's degree in Hebrew he changed his plans and entered the ministry, as a pastor in a Presbyterian Church (USA). There he served for some years before he retired to write "The Message." He began to create this version during a series of lessons on Paul's Epistle to the Galatians. He observed that his congregation was bored with the Biblical text as they knew it, and so, in order to stimulate them, he wrote a paraphrase of the Epistle, in which he tried to make it extraordinary vivid and interesting to them. Later, the publisher persuaded Peterson to put the entire New Testament in the same kind of language. This became a best seller because of the false advertisement given by the publisher. "The Message" has been advertised as a "translation from the original languages" that "accurately communicates the original Hebrew and Greek" and bring out "the subtleties and nuances of the Hebrew and Greek languages," being the work of a respected "exergetical scholar," etc. But, the truth is, "The Message" is a free paraphrase of Biblical text, often very eccentric, with many unlikely renderings, lengthy insertions and omissions, and other problems. Peterson's purpose is to present something new and provocative at every turn, something vivid and unusual, in order to stir up the dull minds of people who have become bored with their familiar Bibles. "The Message" promotes the mystical New Age message with a boldness never seen before. It has sold over 10 million copies and has continually ranked among the top five best-selling Bibles.

"The Message" attacks the "Lord"

The "Lord" occurs a whopping 7970 times in the King James Bible (KJB). "The Message" contains the "Lord" only 71 times! It never directly honor Jesus Christ as the Lord. The "Lord Jesus" and the "Lord Jesus Christ" occur 118 times and 84 times respectively in the KJB. But, the phrase "Lord Jesus Christ" or "Lord Jesus" is not in "The Message!" Notice that the outright denial of the "Lord" Jesus has never occurred in any translation!

"The Message" replaces "Lord Jesus" with "Master Jesus"

It is interesting that Judas Iscariot, who betrayed Jesus never called Jesus "Lord," but called Him "Master."

"Then Jesus, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said" (Matt. 26:25, KJB, emphasis added).

Following the footsteps of Judas, the betrayer, "The Message" also "betrays" the Lord. It always called Jesus "Master" and never "Lord." In fact, the term, "Master Jesus" appears 76 times!

Here are some examples:

1. "As the rocks rained down, Stephen prayed, 'Master Jesus, take my life'" (Acts 7:59, The Message, emphasis added).

The KJB says - "And as they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit" (Emphasis added).

2. "And what we believe is that the One who raised up the Master Jesus will just as certainly raise us up with you, alive" (2 Cor. 4:14, The Message, emphasis added).

The KJB says - "Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you" (Emphasis added).

3. "Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost" (1 Cor. 12:3, KJB, emphasis added).

The above verse warns against spiritual counterfeits such as "The Message" that deny Jesus as the "Lord." Notice how "The Message" attempts to cover its tracks by perverting the same verse:

"For instance, by using your heads, you know perfectly well that the Spirit of God would never prompt anyone to say 'Jesus be damned!' Nor would anyone be inclined to say 'Jesus is Master!' without the insight of the Holy Spirit" (The Message, emphasis added).

From the examples above, we realize that "The Message" loudly echo the Judas-inspired, New Age doctrine of the "Master Jesus." Notice that Jesus called Judas the "son of perdition" (John 17:12) - which is also the title of the antichrist in 2 Thess. 2:3). Notice also that Judas was possesed by Satan (Luke 22:3). Therefore, we come to the conclusion that the NAM and the New Age Bibles, one of which is "The Message," are Satan inspired!

"The Message" replaces "Lord God" with "Master God"

The term, "Lord God" occurs 546 times in the KJB. But, "The Message" replaces "Lord God" with "Master God." I could not find the term "Master God" in any other Bible version.

Here are some examples - Take note of the NAM inspired mystic tone of "Master God" in "The Message."

1. "Abram said, 'Master God, how am I to know this, that it will all be mine'" (Genesis 15:8, The Message, emphasis added)?

The KJB says - "And he (Abram) said, Lord God, whereby shall I know that I shall inherit it" (Emphasis added)?

2. "King David went in, took his place before God, and prayed: 'Who am I, my Master God, and what is my family, that you have brought me to this place in life'" (2 Samuel 7:18, The Message, emphasis added)?

The KJB says - "Then went king David in, and sat before the Lord, and he said, Who am I, O Lord God? And what is my house, that thou hast brought me hitherto" (Emphasis added)?

3. "He said to me, 'Son of man, can these bones live?' I said, 'Master God, only you know that'" (Ezekiel 37:3, The Message, emphasis added).

The KJB says - "And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest" (Emphasis added).

"The Message" spreads the New Age "Oneness" and "Interdependence"

A NAM guidebook ("A Time of Departing," by Ray Yungen) says, "Everything is one with everything else. All that is on Earth is an expression of the One Deity and is permeated with its energies."

Here are some examples:

1. "I in them and you in me. Then they'll be mature in this oneness, ..." (John 17:23, The Message, emphasis added).

The KJB says - "I in them, and thou in me, that they may be made perfect in one; ..." (Emphasis added).

2. "Because there is one loaf, our many-ness becomes one-ness, ..." (1 Cor. 10:17, The Message, emphasis added).

The KJB says - "For we being many are one bread, and one body: ..." (Emphasis added).

Cult author Dr. Walter Martin, identifies "interdependence" as a New Age "buzz-word" used to "describe the oneness." He said in his book, "The New Age Cult" - "These words (interdependence/interconnectedness) are used by New Agers to describe the oneness and essential unity of everything in the universe."

Here is an example:

"Everyone I meet - it matters little whether they're mannered or rude, smart or simple - deepens my sense of interdependence and obligation" (Romans 1:14, The Message, emphasis added).

The KJB says - "I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise."

Notice the phrase - "My sense of interdependence" is added in by the author of "The Message."

"The Message" uses the word "Presence" to describe the manifestation of God's presence

The author of "The Message" uses the common New Age term, "Presence" to describe the mystic, impersonal and unseen pantheist "presence" of God. "The Message" refers to God at least 43 times as "Presence" used by the NAM. I believe any teaching concerning the God of the Bible as a mystic "Presence" constitutes blasphemy!

The following verses (of many) echo the NAM mystic "Presence" used by "The Message":

1. "No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man" (John 3:13, The Message, emphasis added).

The KJB says - "And on man hath ascended up to heave, but the that came down from heaven, even the Son of man which is in heaven."

The word "Presence" is not there. There is none in the original Greek translation eithr.

2. "I saw a Great White Throne and the One Enthroned. Nothing could stand before or against the Presence, nothing in Heaven, nothing on earth" (Rev. 20:11, The Message, emphasis added).

The KJB says - "And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them."

Again, the word "Presence" is not there.

The author of "The Message" calls the sacred "showbread" as the mystic "Bread of the Presence" seven times (Exodus 25:30, 35:13, 39:36; 1 Sam. 21:4; 1 Kings 7:48; 2 Chron. 4:19, 29:18) in his Bible.

Here is an example:

"Always keep fresh Bread of the Presence on the Table for me" (Exodus 25:30, The Message, emphasis added).

The KJB says - "And thou shalt set upon the table showbread before me always."

Again, the word "Presence" is not there.

"The Message" uses the word "energy" as used by NAM

To the NAM "energy" is a spiritual force used in prayer, meditation and rituals. "The Message" explicitly promotes the NAM mystical "energy." It appears 40 times in "The Message."

Here are some examples:

1. "When someone gives you a hard time, respond with the energies of prayer for that person" (Luke 6:28, The Message, emphasis added).

The KJB says - "Bless them that curse you, and pray for them which despitefully use you" (Emphasis added).

Notice that "The Message" changes "pray" to "the energies of prayer." Apparently, God no longer answers our prayers, instead, the prayer itself, generates "the energy!" On the other hand, the Bible definition of "prayer" means "to ask." (Matt. 21:22).

2. "At the same moment, Jesus felt energy discharging from him. He turned around to the crowd and asked, 'Who touched my robe'" (Mark 5:30, The Message, emphasis added)?

The KJB says - "And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes" (Emphasis added)?

In the New King James, the word "virtue" is replaced by "Power."

3. "All this energy issues from Christ: God raised him from death and set him on a throne in deep heaven" (Ephesians 1:20, The Message, emphasis added).

The KJB says - "Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places."

The above examples show that "The Message" is closely linked with the doctrine of "energy" of the NAM.

"The Message" crudely emphasizes sex

The aim of the author is to have a version of the Bible that is not boring and at the same time appealing to today's youth. I think he has succeeded.

The word "sex" appears 199 times. Someone said, "'The Message' contains enough 'sex' to satisfy even Hugh Hefner (The founder of the "Playboy" empire)!"

Here are some examples:

1. "Saul exploded in anger at Jonathan: 'You son of a slut ..." (1 Sam. 20:30, The Message, emphasis added).

The KJB says - "Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, ..."

The author of "The Message" sees a "perverse rebellious woman" as a "slut."

2. "At every major intersection you built your bold brothels and exposed your sluttish sex, spreading your legs for everyone for everyone who passed by" (Ezekiel 16:24, The Message, emphasis added).

The KJB says - "That thou hast also built unto thee an eminent place, and hast made thee an high place in every street."

The is no mention of "sex" in the original Hebrew language. We need to understand the in Old Testament days, there were times when Israel committed spiritual adultery or harlotry with foreign gods. Ezekiel 16 describes such a time.

Conclusion

"The Message" spews the most vulgar and crude language ever recorded in a mainstream Bible! Here what the psalmist says: "Thy word is very pure: therefore thy servant loveth it" (Ps. 119:140, KJB).

All true servants of God must reject "The Message1" It is inspired by Satan. It is not given by inspiration of God. It is unclean and it is poisonous!

Tuesday, November 24, 2009

Keys of the Kingdom of Heaven

It is interesting to note that the keys of the Kingdom of Heaven was first given to Peter and later on extended to the Church of Jesus Christ. But that does not necessary mean that Peter was the first Pope, as the Roman Catholic Church believed.

The power of "binding and loosing" given to Peter

In the Gospel according to Matthew, Pete made a great confession before Jesus: "You are the Christ, the Son of the living God" (Matt. 16:16, NKJV).

Jesus answered: "Blessed are you, Simon Bar-Jonah for flesh and blood has not revealed this to you, but My Father who is in heaven. And I say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not revail against it. And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven" (Matt. 16:17 - 19, emphasis added).

Here are some statements of truth:

1. The Church of Jesus Christ is built on the divine revelation of Jesus, the Messiah (Son of the Living God), given by the Father. In other words, the Chuch is built upon the solid foundation of this revelation. And so the gates of Hades (hell) shall not prevail against the Church.

2. Notice that Jesus didn't say, "Keys to the Kingdom of Heaven." He said, "Keys of the Kingdom of Heaven." There is a difference here. If you had the keys to a hotel, you could get in the lobby, restaurants, function-rooms and other public areas, but not into any guest room. If you have the keys of the hotel, you could unlock every room in the building. That means Peter could unlock the entire heaven!

3. The keys of the Kingdom of Heaven were given, on this occasion, to Peter alone, solely for the reelation that he received. With these keys Peter had the privilege of "binding and loosing" on earth.

4. Later on, we shall see, in Matthew 18 that power of "binding and loosing" was given to the Church - the Body of Christ, to unlock the entire Kingdom of Heaven, without restriction.

5. The only pre-eminence, that Peter had, was the hornor of first opening the doors of the gospel to the world.

The power of "binding and loosing" given to the Church

Let us move on to Matthew 18:

Jesus said to His disciples: "Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by my Father in heaven. For where two or three are gathered together in My namc, I am there in the midst of them" (Matt. 18:18 - 20).

When Jesus made the above statement, He was teaching His disciples how to deal with a sinning brother in the Church - (read Matthew 18:15 - 17). Therefore, in the context, the power of "binding and loosing" was given to the Church. Apparently, Jesus did no intend to give Peter any supremacy or exclusive right to regulate the discipline of His disciples. This is logical because after Peter died, the Holy Spirit will dwell in the midst of the Church congregations.

When did Jesus come into His Kingdom?

This is an interesting question. To get the answer let us go back to Matthew 16:

Jesus said to His disciples: "Assuredly, I say to you, there are some standing here who shall not taste death till they see the son of Man coming in His Kingdom" (Matt. 16:28).

Mark 9:1 recorded almost the same: ".... some standing here will not taste death till they see the kingdom of God present with power."

When I first read this verse, years ago, I wondered how Jesus could say the Church was going to be raptured before some of His disciples died. Bible Commentaries are of no help either - they give many confusing interpretations. Check it out yourself.

Let us think a little. Jesus said: "The kingdom of God does not come with observation; nor will they say, 'See here!' or 'See there!' For indeed, the kingdom of God is within you" (Luke 17:20, 21, emphasis added).

Jesus was saying something very different from what most of us have thought. Even His closest disciples asked, "Lord, will You at this time restore the kingdom of Israel" (Acts 1:6)?

Jesus was talking about the coming of the Holy Spirit whom God would send after Jesus had come forth from the grave and seated at the Right Hand of God the Father. When a Christian is born again and baptized in the Holy Spirit, the Kingdom of God would come into his heart - Jesus, by the Holy Spirit, dwells in his heart. Remember what I shared in my previous messages that Jesus was the firsborn among many brethren, and He came into His Kingdom? Therefore, Jesus said that some of His disciples would still be alive after they have witnessed His resurrection. Jesus came into His Kingdom after His resurrection!

Never let "religious thinking" and "taking Scriptures out of context" to confuse you and put you under bondage of interpretation error. Always divide the Word of Truth righly!

Binding and loosing

Let us look at Matthew 16:19 again using the Amplified Bible:

Jesus said: "I will give you the keys of the kingdom of heaven, and whatever you bind - that is, declare to be improper and unlawful - on earth must be already bound in heaven; and whatever you loose on earth - declare lawful - must be what is already loosed in heaven."

In other words, Jesus was asying: "I will give believers authority and power to loose things on earth that are allowed in heaven and to bind things on earth that are not allowed in heaven."

What things are not allowed in heaven? The answer is - there is no stress, no sickness or disease in heaven, nor is there poverty. And so these are the things not allowed in heaven. There is no evil, no lack of any kind. Heaven is a healthy, happy place.

And so Jesus was actually saying: "You have authority to bind evil forces upon the earth that cause sickness, disease, poverty and sin of any kind."

What things are allowed in heaven? The answere is - life, health, abundance, happiness, joy, and peace. These are the things we should loose on earth, because they are already loosed in heaven.

That is the reason why Jesus called the power of binding and loosing the keys of the Kingdom of Heaven!

Thy Kingdom has already come

When Jesus was teaching His disciples some principles of prayer, He said: "After this manner therefore pray ye: Our Father which art in heave, Hallowed be thy name, thy kingdom come, thy will be done in earth, as it is in heaven" (Matt. 6:9, 10, KJV).

It is important to understand that this is a prayer under the Old Covenant. It was called "The Lord's Prayer." No one was born-again during that time. Jesus asked the disciples: "Pray that the Kingdom will come." Well, it has already come. The Kingdom is with born-again believer. It is not going to come when we get to heaven, it's already here.

When the Pharisees asked Jesus when the Kingdom of God would come, He answered them and said: "The kingdom of God does not come with observation; nor will they say, 'See here!' or 'See there!' For indeed, the kingdom of God is within you" (Luke 17:21, 22).

Jesus told His disciples to pray, "Thy kingdom come. Thy will be done in earth, as it is in heaven." Whose will be done? God's will be done. It is God's will that is to be done in earth as it is in heaven. We need to ask ourselves: "How is it in heaven?" There is no sickness in heaven, no disease, no poverty, no pain and no sorrow - so that is God's will for this earth. It must be His will for He told the disciples to pray that way.

We, as believers, have the God-given right and ability to bind things that are bound in heaven. We have authority to come against these things. We have delegated authority to loose on earth all things that are loosed in heaven. Whatsoever we can bind on earth is what is bound in heaven. It is something we must do.


God's blessings belong to you now


Paul said: "And if you are Christ's, then you are Abraham's seed, and heirs according to the promise" (Gal. 3:29, NKJV).


Therefore, the blessings of God for the children of Israel, who are obedient, are also for you if you are also obedient:


"And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth: And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God" (Deut. 28:1, 2, KJV, emphasis added).


In other words, you can't run fast enough to get away from all the blessings if you'll hearken diligently to the voice of the Lord thy God. They will come behind you and overtake you.


To find out what are the blessings let us read on:


"Blessed shalt thou be in the city, and blessed shall thou be in the field. Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep. Blessed shall be thy basket and thy store. Blessed shall thou be when thou comest in, and blessed shall thou be when thou goest out. The Lord shall cause thine enemies that rise up against thee be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways" (Deut. 28:3 - 7, KJV).


People read this and say, "Yes, but that was to Israel." Yes, it was. It was to the children of Israel. But if you are Christ's, then you are Abraham's seed, and heirs according to the promise. You have been restored to your rightful godliness.


You need to understand that all these blessings belong to you now and not until you get to heaven. What would you do with them in heaven? There will be no demons there, no battles, no evil and no sickness. You won't need it then. You need it now!


Blessings of God are not for all


These blessings God has promised are for those who have God's Word in their mouth. These are His people - the obedient children of Israel and the born-again believers.


"It is not in heaven, that thou shouldes say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it" (Deut. 30:12 - 14, KJV, emphasis added).


Notice, the Word gets in your mouth first, then it gets unto your heart.


This is in line with what Paul said: "But what saith it? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shall be saved" (Romans 10:8, 9, KJV).


The blessings of God are for those who have the keys of the Kingdom of heaven!

Tuesday, November 17, 2009

First-Begotten of the Dead

By rightly dividing the Word of truth we will have better understanding of the Scripture, both the Old Testament and the New Testament. It is interesting to discover that although the Bible is written by many authors, it is totally consistent and free from any error. This message concerns a facet of truth of the life and death of our Lord Jesus, prophesied in the Old Testament and fulfilled in the New Testament.

"Today I have begotten You"

The psalmist said: "Why do the nations rage, and the people plot a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, 'Let us break their bonds in pieces and cast away their cords from us.' He who sits in the heavens shall laugh; the Lord shall hold them in derision. Then He shall speak to them in His wrath, and distress them in His deep displeasure: 'Yet I have set My King on My holy hill of Zion. I will declare the decree: The Lord has said to Me, You are My Son, today I have begotten You'" (Ps. 2:1 - 7, NKJV, emphasis added).

What was God talking about when He said, ".... Today I have begotten You?" Was He talking about when Jesus was born in a manger? Let us find the answer in Acts 13:

Paul, stood up in the synagogue at Antioch, said: "But God raised Him from the dead. He was seen for many days by those who came up with Him from Galileee to Jerusalem, who are His witnesses to the people. And we declare to you glad tidings - that promise which was made to the fathers. God has fulfilled this for us their children, in that He has raised up Jesus. As it is also written in the second Psalm: 'You are My son, today I have begotten You,' And that He raised Him from the dead, no more to return to corruption, He has spoken thus: 'I will give you the sure mercies of David.'" (Acts 13:30 - 34, emphasis added).

Here again, Psalm 2 is mentioned.

To know what Paul was talking about, let us go to Hebrews:

"... whom (Jesus) He (God) has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, having become so much better than the angels, as He has by inheritance obtained a more excellent name than they. For to which of the angels did He ever say: 'You are My Son, today I have begotten You'? And again: 'I will be to Him a father, and He shall be to Me a Son'" (Heb. 1:2 - 5).

The writer of Hebrews began to unfold a hidden mystery of God's redemptive plan.

"But one testified in a certain place, saying: 'What is man that You are mindful of him, or the son of man that You take care of him? You have made him a little lower than the angels: You have crowned him with glory and honor, ands set him over the works of your hands. You have put all things in subjection under his feet.' For in that He put all in subjection under him. He left nothing that is not put under him. But now we do not yet see all things put under him. But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone" (Heb. 2:6 - 9, emphasis added).

Notice Jesus tasted death for everyone. But, what kind of death (physical or spiritual) was Paul talking about? Let us think a little. I believe it must be spiritual death. If Paul was speaking of physical death, then no one would ever have to die physically! That means those who believe in Jesus never need to taste death! You know very well this can't be true.

Reversing the condition of spiritual death

The fact is that, because Jesus' suffering spiritual separation (from God the Father), the sinner can be redeemed from spiritual death. Never again will there have to be spiritual death. You can die spiritually if you reject Jesus as your Lord and Savior, but you don't have to. It will be an act of your will if you do. Jesus died for the sinner. He tasted death so that the sinner could be redeemed.

The sinner is not going to heaven just because Jesus died for him. He has to be born again. He is born as a child of the Devil. But Jesus has already swallowed up that punishment and man's sins are forgiven. If the sinner will repent and believe and confess Jesus as his Lord and Savior, he will be saved - spiritually made alive.

The writer of Hebrews said: "For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren, saying: 'I will declare Your name to My brethren; in the midst of the assembly I will sing praise to You.' And again: 'I will put My trust in Him.' And again: 'Here am I the children who God has given Me.' Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, ...." (Heb. 2:11 - 14, emphasis added).

"So also Christ did not glorify Himself to become High Priest, but it was He who said to Him: 'You are My Son, today I have begotten You" (Heb. 5:5).

As we look at the Scriptural reference concerning Jesus' dying for us spiritual, we'll have greater area of faith and understanding concerning what Jesus did to bring about our salvation - to become His brethren.

To fully appreciate what Jesus did for us, we need to know He went to hell and received punishment for our sin, and obtained eternal redemption for us.

You cannot receive eternal redemption by physical sacrifices. That is the reason why the old law would not work; why the old law would not redeem man from sin. The old law merely covered sin.

Jesus - the Firstborn among many

Paul said: "For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethern" (Romans 8:29, emphasis added).

Jesus is the firstborn among many brethren. He is the first to be born from spiritual death to spiritual life. The phrase, "For whom He foreknew," means Jesus was with God the Father from the beginning.

Let us think a little here. There is a twofold meaning here. Paul was not saying that people are predestined either to be saved or not saved. He was saying that everyone who receives Jesus is born again and just as Jesus was the first to be born again. That is the meaning of , "Jesus is the firstborn among many brethren." When Jesus was raised from the dead, He was born again of the Spirit of God. There isn't going to be just one born from spiritual death of life, but many born just as He was!

That was bad news to Satan. Satan had his hands full with Jesus here on this earth. Satan was making people sick, and Jesus was healing them. Satan killed Lazarus with sickness; Jesus came along, raised him from the dead, and healed him.

On the day of Pentecost in the upper room, 120 were born again, just like Jesus. Then, before the day was over 3,000 more were born again. That was bad news for Satan: 3,120 - just like Jesus.

It is interesting to note that Jesus was called, "The only begotten Son" until the day He was raised from the dead. Then in every reference to Jesus after that, as pertaining to the time after His resurrection, He was never called, "The only begotten."


Jesus will build His Church


The Angel of the Lord said to Abraham: "By Myself I have sworn, says the Lord, because you have done this thing (offering of Isaac), and have not withheld your son, your only son - blessing I will bless you, and multiplying I will multiply your discendants as the stars of the heaven and as the sand which is on the seashore; and your discendants shall possess the gate of their enemies" (Gen. 22:16, 17, emphasis added).


Jesus said: "And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it" (Matt. 16:18, emphasis added).


Paul said: "Therefore know that only those who are of faith are sons of Abraham" (Gal. 3:7, emphasis added).


The phrase, "those who are of faith" means, "Christian believers."


Putting the above three passages of Scripture together, only genuine Christians are children of Abraham. And Jesus will build His Church through the children of Abraham. And the gates of Hades shall not prevail against it.


So, we see, Jesus will only build His Church for true Christians and He Himself will be the Head of His Church - the Body of Christ.


Paul said: "Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit" (Eph. 2:19 - 22, emphasis added).


Furthermore, the true Church of Jesus Christ is built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone. The true Church is a dwelling place of God in the Spirit. In other words, the foundation of the true Church is grounded on the doctrines of divine revelation whether communicated by the prophets or the apostles. It is not grounded on human philosophy or tradition or on human wisdom or on human laws.


Look around you and you will find many so-called Christians, including pastors, have turned themselves away from the Word and are preaching a social or man-pleasing gospel in the churches they themselves built. These churches are going to wither and fade away, The Holy Spirit has left these churches and they don't even know it! Worse till, the Holy Spirit was never with them in the first place.


Jesus restores man


"John to the seven churches which are in Asia: Grace be unto you, and peace, from Him who is, and who was, and who is to come; and from the seven Spirits who are before His throne, and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father,..." (Rev. 1:4 - 6, emphasis added).


Jesus is the "Ruler over the kings" and we kings and priests in the sight of God the Father. Now let us compare what Paul said about believers as kings:


Paul said: "For if, because of one man's trespass (lapse, offense) death reigned through that one, much more surely will those who receive (God's) overflowing grace (unmerited favor) and the free gift of righteousness (putting them into right standing with Himself) reign as kings in life through the One, Jesus Christ, the Messiah, the Anointed One" (Romans 5:17, The Amplified Bible, emphasis added).


Notice that, as kings, we are restored to our rightful place - our authority is restored, because Jesus was the first begotten of the dead.


Paul also said: "Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, 'Cursed is everyone who hangs on a tree'), that the blessing of abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith. Brethren, I speak in the manner of men: Though it is only a man's covenant, yet if it is confirmed, no one annuls or adds to it. Now to Abraham and his Seed were the promises made. He does not say, 'And to seeds,' as of many, but as of one, 'And to your Seed,' who is Christ" (Gal. 3:13 - 16, NKJV, emphasis added).


Clearly, Paul was referring to Christ (the Seed), Who shall possess the gate of His enemies. We are heirs according to the promise, restored to our rightful godliness, with authority in this earth. We are born of the Spirit of God, quickened according to the Word of God - men under authority on earth - and we will possess the gate of our enemies.


Paul said further: "... even when we were dead in trespasse, (God) made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus" (Eph. 2:5, 6).


Notice that the reason why God raised Jesus from the dead is because, as first-begotten of the dead, He wanted to raise you from spiritual death to spiritual life. As far as God is concerned, he sees you seated on the right hand of the Father, with Jesus, in authority and power!

Tuesday, November 10, 2009

Old Testament Types of Jesus

A Type is a picture or a shadow of a future fulfillment. The picture can be a thing, living or non-living, or a person. When we say that someone is a type of Christ, we are saying that there are certain aspects in the person's life that portray the life and ministry of our Lord Jesus Christ. However, we must remember that we are only focusing on the portion of the man's life that typifies Christ. We are not proposing that every facet of the person's life is a picture of our Savior. This is logical as all men have sinned and fallen short of the glory of God, unlike our Lord Jesus, who is both holy and without blemish.

You can find a type of Jesus in every Book in the Bible. Even beginning with Genesis, we get some previews of what God is about to do in the earth to redeem mankind from a life of destruction. Some of the greatest truths in the Bible are found in the Old Testament types. In this message we consider four Old Testament types of Christ - one in Isaiah, one in Exodus, one in Numbers and one in Genesis.

The Rod out of the stem of Jesse

"There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots. The Spirit of the Lord shall rest upon Him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the Lord. His delight is in the fear of the Lord, and He shall not judge by the sight of His eyes, or decide by the hearing of His ears; but with righteousness He shall judge the poor, and decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, and with the breath of His lips He shall slay the wicked. Righteousness shall be the belt of His loins, and faithfulness the belt of His waist" (Isaiah 11:1 - 5, NKJV, emphasis added).

Jesus is called the Rod from the stem of Jesse. Why? Jesse was the father of David and Jesus come from the ancestry of David (read the Gospels of Matthew and Luke). God promised David a kingdom that would have no end (Isaiah 9:7; Luke 1:33). Jesus was called the Son of David (Matt. 21:9).

This prophecy (Striking the earth with the rod of His mouth) was fulfilled in Jesus who came to establish the Kingdom of God. Isaiah talked about God striking the earth with the Rod of His mouth. Jesus was the Word of God (John 1:1, 2) and the Word spoken out of His mouth would strike the earth.

Jesus became sin to swallow up sin

With the above in mind, let us go to Exodus, Chapter 7, and look at an Old Testament type of Jesus taking sin and doing away with it. Moses and Aaron approached Pharaoh to ask him to let Israel go.

The Lord said: "When Pharaoh speaks to you, saying, ' Show a miracle for yourself,' then you shall say to Aaron, 'Take your rod and cast it before Pharaoh, and let it become a serpent.'" (Exodus 7:9).

"So Moses and Aaron went in to Pharaoh, and they did so, just as the Lord commanded. And Aaron cast down his rod before Pharaoh and before his servants, and it become a serpent" (Exodus 7:10).

Now remember, the rod is a type of Jesus. When Aaron cast down the rod before Pharaoh, it turned into a serpent, which is representative of sin or evil. God had given Pharaoh and the Devil a preview of what was about to happen in the earth. But Satan wasn't smart enough to figure it out; neither was pharaoh.

Pharaoh then called for his magicians to cast down their rods and they turned into serpents also (Exodus 7:11). But Aaron's rod swallowed up their serpents. Aaron's rod turned into a king snake, and the king snake ate up other snakes.


The serpents speaks of sin and evil. Therefore, here is a type of Jesus becoming sin. He became sin that He might swallow up sin and do away with it.

This was the beginning of the plan of God to redeem mankind. God showed it to Pharaoh, the Devil, and the world. It was a preview of what was about to take place. But they couldn't figure out what in the world was going on.

A fiery serpent - a type of Jesus

Let us go to Numbers 21. It was recorded that the Lord commanded Mose to make a fiery serpent which was a type of Jesus.

"And the people spoke against God and against Moses: 'Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and our soul loathes this worthless bread.' So the Lord sent fiery serpents among the people, and they bit the people; and many of the people of Israel died. Therefore the people came to Moses, and said, 'We have sinned, for we have spoken against the Lord and against you; pray to the Lord that He take away the serpents from us.' So Moses prayed for the people. Then the Lord said to Moses, 'Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.' So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived" (Numbers 21:5 - 9, emphasis added).

Here are some statements of truth:

1. The fiery serpent on the pole was a type of Jesus - Jesus, the Healer! Today medical doctors use the symbol of a serpent on a pole as a symbol of healing. That ought to tell us something. Jesus bore our sicknesses to bring healing to us (Matt. 8:17; Isaiah 53:4).

2. The pole is symbolic of the cross - a place of execution. The serpent on the pole is symbolic of Jesus becoming sin after the Sin Offering was made. It is also symbolic of divine judgment upon that old serpent, Satan.

3. Jesus said: "And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up" (John 3:12).

Jesus also said: "And I, if I am lifted up from the earth, will draw all people to Myself" (John 12:32).

Jesus willingly gave Himself to the cross and to death. He became the Sin Offering. Once the Sin Offering was received, God made Him (Jesus) to become sin for us. He, Who knew no sin became sin. The sinless Son of God became as a serpent that He might swallow up all evil.

4. Jesus dealt a deth blow to Satan on the cross. Divine judgment rendered Satan harmless and ineffective against the new creation that was to come by Jesus' victorious resurrection.

If you will behold what happened when the sin offering was made and the fact that Jesus became a serpent upon the pole, it will change your life. Satan, that old serpent, cannot afflict you in any manner. If you will behold what happened on the cross, you will live (eternally) also! The law of the Spirit of life in Christ Jesus has mad you free from the law of sin and death (Romans 8:2).

5. Bronze (or brass) is symbolic of divine judgment. A brass serpent can't hurt you because it has no life. That's what Jesus came to do: "For this purpose the Son of God was manifested, that He might destroy the works of the devil" (1 John 3:8).

Serpent on the pole

The serpent on the pole has twofold meaning. It is what we would call: "The law of double reference." Jesus became the serpent, but the brass is symbolic of divine judgment. Divine judgment was poured out upon Jesus to destroy the power of the serpent (Satan). Since that has taken place, the serpent is powerless. Jesus destroyed his ability; his power is gone.

Paul said: "Having disarmed principalities and powers, He made a public spectacle of the, triumphing over them in it" (Col. 2:15).

Jesus rendered Satan powerless

No one is afraid of a brass serpent because it is harmless; it can't bite anyone. Satan has been rendered powerless by the death-dealing blow of Jesus. The seed of the woman bruised his head. Divine judgment rendered that old serpent harmless and ineffective. If you behold what Jesus did, you will see that old serpent, the Devil, as a brass serpent, rendered harmless by divine judgment.

The writer of Hebrews said: "Inasmuch then as the children have partaken of the flesh and blood, He Himself likwise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage" (Hebrews 2:14, 15, emphasis added).

The word "destroy," translated from the Greek word "katargeo," means "rendered powerless or harmless or made void." Jesus rendered powerless or made void the Devil who had the power of death. Jesus also released or delivered us from the fear of death-dealing blow of Satan. In fact Christians should not fear death. We don't have to fear the brass serpent as he has been rendered harmless and ineffective by divine judgment.

Joseph, a type of Jesus (Genesis 37 - 48)

Joseph is and Old Testament type of Jesus. Even though his own family didn't believe in him, in the end they bowed to him.

Listed below is a comparison between the life of Joseph and the life of Jesus:

1. God gave Joseph revelation of things to come, but his family didn't receive it. His brothers cast him in a well and sold him into slavery in Egypt (Gen. 37:28). Jesus came to earth saying what His Father said, but His own people cast Him out (Luke 4:24). God put our iniquities on Him:

Isaiah said: "All we like sheep have gone astray; we have turned, every one, to his own way; and the Lord has laid on Him the iniquity of us all" (Isaiah 53:6).

2. Joseph ascended from the bottom of a well to a place of authority because the Spirit of God was with him:

"And Pharaoh said to his servants, 'Can we find such a one as this, a man (Joseph) in whom is the Spirit of God?' Then Pharaoh said to Joseph, 'Inasmuch as God has shown you all this, there is no one as discerning and wise as you" (Gen. 41:38, 39).

Jesus ascended from the pit of the damned to the right hand of the Father, far above all principality and power (Eph. 1:21).

Paul said: "Therefore God also has highly exalted Him and given Him the name which is above every name, ....." (Phil. 2:9).

3. Joseph bought all the land in time of famine - "Then Joseph bought all the land of Egypt for Pharaoh; for every man of the Egyptians sold his field, because the famine was severe upon them. So the land became Pharaoh's" (Gen.47:20).

Jesus purchased all the world with His blood - "For God so loved the world that He gave his only begotten Son, that whoever believes in Him should not perish but have everlasting life" (John 3:16).

4. The brothers of Joseph delivered him up for evil, but God turned it for good to save all who would come to Him - "But as for you (his brothers), you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive" (Gen. 50:20).

Jesus was delivered up to death by evil men, but God used it to save all who would come to Him - "But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory" (1 Cor. 2:7, 8).

"For if by the one man's offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ" (Romans 5:17).

5. Joseph was punished for the things he did not do - "Then Joseph's master took him and put him into the prison, a place where the king's prisoners were confined. And he was there in the prison" (Gen. 39:20).

Jesus took punishment that belonged to us - "But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. All we like sheep have gone astray; we have turned, every one, to his own way; and the Lord has laid on Him the iniquity of us all" (Isaiah 53:5, 6).

6. Joseph became a slave that he might make Israel rich - "Then Midianite traders passed by; so the brothers pulled Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. and they took Joseph to Egypt" (Gen 37:28).

Jesus became poor so that you might be rich - "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, that you through His poverty might become rich" (2 Cor. 8:9).

7. All of Egypt bowed before Joseph. Egypt is a type of the world and sin. All sin bowed to Jesus.