The Nature of God's Word

In the original Greek of the New Testament there are two different words both of which are normally translated "word" - one is logos; the other is rhema. At times the two words are used interchangeably. Yet each has a distinct, special significance of its own.

Logos and Rhema

The full meaning of logos extends beyond a word that is spoken or written. It denotes those functions which are the expression of a mind. A Greek lexicon defines logos as " The power of the mind which is menifested in speech and reson." In this sense, logos is the unchanging, self-existent "Word of God." it is God's counsel, settled in eternity before time began, due to continue on into eternity long after time has run its course.

David said, "Forever, O Lord, Your word is settled in heaven" (Ps. 119:89, NKJV, emphasis added).

On the other hand, rhema is derived from a verb meaning to "speak," and denotes specifically a word that is spoken - something that occurs in time and space.

Paul said, "So then faith comes by hearing and hearing by the word of God" (Romans 10:17, NKJV, emphasis added).

The word, "word" used by Paul is rhema and not logos. This agrees with the fact that he relates "word" with hearing. Logically, in order to be heard, a word must be spoken. God's rhema Word is both specific and personal.

Application of rhema

Solomon said: "My son, give attention to my words; incline your ear to my sayings. Do not let them depart from your eyes; keep them in the midst of your heart; for they are life to those who find them, and health to all their flesh" (Proverbs 4:20 - 22, NKJV, emphasis added).

Here are som statements of truth:

1. "God's Words" followed by "God's Sayings" indicate than Solomon refers to the rhema Word.

2. Rhema Word gives life and physical health (health to all their flesh).

3. "Give attention" and "incline your ear" indicate the act of focused "hearing." As a result of hearing God's Word faith comes (Romans 10:17).

The hearing of God's Word

Proverbs 4:20 -22 (the above verses) indicate that the hearing of God's Word consists of four elements:

1. We give close, undivided attention to what God is saying to us by His Holy Spirit. By a firm decision of our will we exclude all extraneous, distracting influences.

2. We incline our ears. We adopt a humble, teachable attitude toward God. We renounce our own prejudices and preconceptions and we accept what God says in its most plain and practical meaning.

3. We focus our eyes on the Word to which God has directed us. We do not allow our eyes to wander to statements from other sources that may conflict with what God is saying.

4. Even when the Words are no longer before our eyes, we continue to meditate on them in our hearts. In this way we retain them continually at the center of our being and their influence permeates every area of our lives.

The nature of God's rhema Word

God's rhema Word comes to each of us directly and individually from God. It is appropriate to a specific time and place. It presupposes an ongoing personal relationship with God. By each successive rhema. God guides us in the individual walk of faith to which He has called us. A rhema that is given to one believer may not be appropriate for another. Or again, it may not be appropriate even for the same believer in another stage of his experience.

The life of contnuing dependence upon God's rhema is clearly set forth in the words of Jesus when He was tempted by Satan in the wilderness:

Jesus answered Satan and said: "It is written, 'Man shall not live by read alone, but by every word that proceeds from the mouth of God'" (Matthew 4:4, emphasis added).

The word "proceeds" is in the continuous present tense. Jesus here speaks of a specific word proceeding directly from God's mouth, a word energized by "the breath of His mouth," which is the Holy Spirit - This is the nature of God's rhema Word. As we live in continuing dependence upon it, it imparts to us, day by day, the faith by which "the righteous (the just) man will live."


The relationship between logos and rhema


Rhema takes the eternal - logos - and injects it into time.


Rhema takes the heavenly - logos - and brings it down to earth.


Rhema takes the potential - logos - and makes it actual.


Rhema takes the general - logos - and makes it specific.


Rhema takes a portion of the total - logos - and presents it in a form that a man can assimilate.


Rhema is like each of the broken pieces of bread with which Jesus fed the multitude; it is suited to each individual's need and capacity; often it comes to us through another's hands.


From the eyes of the Lord through prophet Isaiah


Prophet Isaiah presents the relationship between logos and rhema in a beautiful graphical vivid way:


"'For My thoughts are not your thoughts, nor are your ways My ways,' says the Lord, 'For as the heavens are higher than the earth, so are My ways highter than your ways, and My thoughts than your thoughts. For as the rain comes down, and the snow from heaven, and do not return there, but water the earth, and make it bring forth and bud, that it may give seed to the sower and bread to the eater, so shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I set it'" (Isaiah 55:8 - 11, NKJV, emphasis added).


Here are some statements of truth:


1. Isaiah presents two different planes - the heavenly and the earthly. On the heavenly plane is the divine logos - God's ways and thoughts, the total counsel of God, settled forever in heaven. On the earthly level are man's ways and thoughts, far below those of God.


2. There is no way by which man can rise from his level to that of God, but there is a way by which God's ways and thoughts can be brought down to man. Like the rain and the snow that bring heaven's life-giving moisture down to earth, God says, "So shall my word ...." This is the same "word" that Jesus replied Satan in Matthew 4:4 - the Word (rhema word) by which man lives. It is a portion of the heavenly logos coming down to earth as rhema. It imparts to us that portion of God's ways and thoughts which applies to our situation and meets our need at that moment.


Isaiah continues to tell us the benefits of rhema when received and obeyed:


"For you shall go out with joy, and be led out with peace; the mountains and the hills shall break forth into singing before you, and all the trees of the field shall clap their hands. Instead of the thorn shall come up the cypress tree, and instead of the brier shall come up the myrtle tree; and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off" (Isaiah 55:12, 13, cmphasis added).


Here are some statements of truth:


1. The rhema of God, when received and obeyed, brings forth in our lives the activity and fruit that glorify God. All the above high-lighted phrases are the outworking benefits of God's rhema in our lives.


2. "Thorn" and"brier" typify our ways and our thoughts. As we receive the rhema from God's mouth, these are replaced by the "cypress" and the "myrtle," which typify God's ways and thoughts.


Biblical examples of the rhema of God received and obeyed


To further illustrate the way that rhema being received and obeyed, and the result it produces, we are going to take two beautiful incidents from Scripture - one from the Old Testament, concerning David, and the other from the New Testament, concerning the virgin Mary.


David (1 Chronicles 17)


In 1 Chronicles 17 we see David established as king over Israel. He shared his desire with Nathan to build the Lord a house (temple) for Him to dwell. At first Nathan gave David warm encouragement (V. 2). But the following night Nathan received a different message from the Lord: "God and tell My servant David, 'Thus says the Lord: 'You shall not build Me a house to dwell in. Furthermore I tell you that the Lord will build you a house" (Vs. 4, 10).


Here is an example of the difference between the ways and thoughts of God and of men. Whatever conceived in David's mind - to build a house for the Lord, was on the earthly plane. The Lord's mind was on the heavenly plane when He told Nathan that He would build David a house. Notice that David use the word "house" in the material sense, merely as a dwelling place. But God in His promise, used the word in its wider meaning of an enduring posterity - a royal line that would continue forever!


Nathan had brought to David a rhema - a direct, personal Word from God. Read the rest of the Chapter (V. 16 onward) you will notice that David set aside his own plans, preconceptions and gradually began to meditate with focused attention on God's message (rhema). He came to a place of hearing with faith, God's promise (rhema).


Then David replied the Lord: "And Now, O lord, the word which You have spoken concerning Your servant and concerning his house, let it be established forever, and do as You have said" (V. 23, emphasis added).


David received the rhema - "The word which You have spoken" - from God. It come down from heaven, bringing God's way and thought down to David. Having "heard" this rhema and allowed it to produce faith within him, David appropriated its promise by a short prayer - "Do as You have said." These 5 words represent the most effective prayer that anyone can pray. Once we are truly convinced that God has said something to us, and we in turn ask Him to do what He has said, no power in heaven or earth can prevent ist fulfillment!


Mary (Luke 1:26 - 38)


There was, in the city of Nazareth, a peasant maiden named Mary who was a humble descendant of David's royal line. To her appeared an angel with a message direct from the Throne of God:


"And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end" (Luke 1:31 - 33).


When Mary questioned how this could come about, the angel explained that it would be by the supernatural power of the Holy Spirit, concluding with the words, "For with God nothing will be impossible" (V. 37, emphasis added). In the original Greek, the word "nothing" in the context means, "No Word (No rhema)." And so Verse 37 means literally, "No Word (rhema) from God shall be void of power." And Mary knew that the angel had brought her a rhema (a direct, personal Word) from God.


She then responded: "Behold the maidservant of the Lord! let it be to me according to your word" (V. 38, emphasis added).


By these words Mary unlocked the supernatural power of God in the rhema and opened herself to its fulfillment in her physical body and demonstrated the greatest miracle of human history - the birth of God's eternal Son from the womb of a virgin.


The parallel responses of David and Mary


In its simplicity, Mary's response was parallel to that of David. David said, "Do as You have said." Mary said, "Let it be to me according to your Word." Each of these simple replies unlocked the miracle-working power of God to fulfill the promise that had been given. In each case, the rhema, received by faith, contained in it the power to its own fulfillment. Faith expressed in this way made room for the power of God, within the rhema, to bring about the fulfillment of what was promised.


Conclusion


I believe God still works the same way today with His believing people. By the Holy Spirit, He takes out from His eternal counsel (logos) a rhema - a specific word that fits our particular situation in time and space. As we "hear" this rhema, faith comes. Then as we use the faith we have thus received to appropriate the rhema, we discover that it contains in itself the power need to work out its own fulfillment.

Faith and the Sin of Unbelief

The writer of Hebrews said: "But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him" (Hebrews 11:6, NKJV).

Here are some statements of truth:

1. Left to ourselves, if we were asked what we need to do to please God, few of us would offer the answer which Scripture here gives. Most often than not, people try to please God on some basis other than faith: by morality, by good works, by Church membership, by charitable contributions, by prayer or other religious activity. But without faith, none of these is acceptable to God. No matter what else we do, no matter how good our motives, no matter how sincere or zealous we may be, there is no substitute for faith. Without it we cannot please God. It is impossible!

2. God's single requirement is - "He who comes to God must believe ..."

3. The two things that we are required to believe are: First, we must believe that God is - that He exists. Secondly, we must believe that God is "a rewarder of those who diligently seek Him".

The ultimate object of faith

It is true that faith relates us to two invisible objects - God and His Word. The ultimate object of faith is none other than God Himself. It is true that we believe in God, but we do so because His Word is an extension of Himself. Our confidence in His Word rests on our confidence in Himself as a Person. If we ever cease to believe in God we will eventually cease to believe His Word also.

It is most important to see that, those whose faith goes no further than merely believing a form of doctrine or theology, will never get to know the fullness and richness of life that God offers us. His final purpose is to bring us into an immediate, intimate, person-to-person relationship with Himself. That is the ultimat object of our faith.

The sin of unbelief

We have seen in my previous message: "The just shall live by faith" that righteousness proceeds always and only from faith. The reverse is also true - sin has only one ultimate source - unbelief.

Jesus said, "And when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me; ..." (John 16:8, 9).

Therefore, the primary sin, of which the whole world is guilty, is unbelief. This the basis of all other sins.

The writer of Hebrews said: "Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called 'Today.' lest any of you be hardened through the deceitfulness of sin" (Hebrews 3:12, 13, emphasis added).

Here are some statements of truth:

1. Most believers tend to view unbelief as something regrettable, but comparatively harmless. But we are here told that an unbelieving heart is an evil heart. Unbelief is evil because it causes us to fall away from God. Just as faith establishes a personal relationship with God, so unbelief destroys it. The two are exactly opposite in their effects.

2. Unbelief causes our hearts to be hardened toward God and thus expose us to the deception of sin and of Satan.

3. The word "Today" is use deliberately to emphasize the fact that the effects of hardening of hearts for believers today are same as for those children of Israel who came out Egypt. They are just as deadly for us as they were for them.

The writer of Hebrews said further: "Now with whom was He angry forty years? Was it not with those who sinned, whose corpses fell in the wilderness? And to whom did He swear that they would not enter His rest, but in those who did not obey? So we see that they could not enter in because of unfelief" (Hebrews 3:17 - 19, emphasis added).

Notice that those children of Israel committed many sins - idolatry, complaining, and rebellion and so on. But the specific sin which kept them from entering their inheritance was unbelief. Unblieve is the source of all sins. An important spiritual principle reveled is - "Faith unites us to Him; unbelief separates us from Him." Both are mutually exclusive.

The writer of Hebrews confirmed this spiritual principle:

"'Now the just whall live by faith; but if anyone draws back, My soul has no pleasure in him.' But we are not of those who draw back to perdition, but of those who believe to the saving of the soul" (Hebrews 10:38, 39).

Once we have committed ourselves to this life that is based on faith, we cannot afford to turn away from it again. To go back into unbelief leads only to darkness and destruction. To go forward we must continue as we began - in faith!

The definition of faith

Hebrews 11:1 give the only definiton of faith found in the Bible: "Now faith is the substance of things hoped for, the evidence of things not seen" (Hebrews 11:1, NKJV).

Here are some statements of truth:

1. The above verse consists of two parts - "Now faith is the substance of things hoped for" and "(Faith is) the evidence of things not seen." These two parts consist of two basic principles of faith.

2. The first principle is "hope". "Now faith is the substance of things hoped for" indicates that faith begins with hope - confident expectation. We hope for things not yet attained, things not yet in our possession, with the unshakable confidence that the promises of God - "things hoped for" - whether they be for the distant future, or for the hours and days that lie immediately ahead, will be realized.

3. The second principle is "awareness" of the unseen spiritual world. This spiritual world, though not seen, is as real as the physical world which we relate to our physical senses. "(Faith is) the evidence of things not seen". It is easy to believe in things we can see, but not easy to believe in the things we cannot see. Yet this is exactly where faith operates. We do not need faith to operate in the realm of things we can see; it is sight, and not faith that operates there.

The operation of faith

The writer of Hebrews, having given us a definition, now proceeds to draw some interesting deductions from it.

"For by it (faith) the elders obtained a good testimony. By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible" (Hebrews 11:2, 3).

Here are some statements of truth:

1. The "elders" were the ancient Hebrew patriarchs. They bore testimony under the influence of their faith because, even in trying circumstances, they had unwavering confidence in God.

2. Note carefully what this statement says - "By faith we understand". It does not say, "By faith we accept", or even "By faith we affirm". The word "understand" in the context simply means, "the exercise of the mind under the influence of God". Men who shut out God from their thinking, and then exercise their minds to try to discover the origin of the universe, even using scientific study and research, believe that all this happened by chance! Men will never understand the origin of the universe unless they begin to think from God's perspective.

3. The second part of Hebrews 11:3 is: "The things which ar seen were not made of things which are visible". In other words, we can never explain the things which are seen until we come to understand the things tha are unseen. That is the reason why so many scientists and philosophers struggle over the mysteries of the universe. They fail to recognize the existence of unseen things, and therefore they are unable fully to understand the meaning of the things that are visible. Unless these scientists are "converted"; unless they come by faith to the cross, they will not be able to discover something greater than the creation - the One and only Creator! And the more they understand God and fellowshipped with Him in the world of the unseen, the more clearly they come to understand the secrets of the material world aroung them.

4. The above gives the reason why the writer of Hebrews said, "But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him" (Hebrews 11:6).


Everyone believes in God


As we have seen, we need faith to believe that God exists. But, strange may it seems to be, believing in God can be the easiest thing in the world. God created in the human spirit to relate to God. He also created in all of us a measure of faith (Romans 12:3). In fact, I believe it requires much effort to disbelieve, but it requires little effort to believe. Even though we are all born sinners with a sinful nature, but the fact is that each one of us starts out by believing God exists. It is only when we are trained not to believe, that we come to the place of declaring God does not exist. That is why children have very little difficulty with the concept of God. With their childlike faith they believe that God exists.


Someone had said, "The soul is naturally Christian". This does not mean that conversion and regeneration are unnecessary. The fact is that, the soul is created in such a way that left to itself and without the influences of secularism and atheism, it will come to the conclusion that Paul's words: "All thigs were created through Him and for Him" (Col. 1:16), are imprinted on it.


Living illustrations of faith


The writer of Hebrews, having given us the definition and opreration faith, goes on the give us a few living illustrations - beginning with Abel and ending with Jesus (Hebrews 11:4 to 12:3). Some Bible teachers call them "heroes of faith".


It is interesting to note that the writer of Hebrews did not pull these names out, as illustrations of heroes of faith, at random. Each name illustrates a particular aspect and characteristic of faith. Our task, as we look at each of these characters in turn, is to test ourselves to see how many of their distinguishing marks of faith are present to our own lives. Let us briefly consider each of these living illustrations.


Abel (Heb. 11:4)


The first name we encounter is that of Abel. Why? Because it is in Abel the primary note of faith is struck - in coming into God's presence an atoning blood sacrifice is required. Cain's offering of fruit and vegetables was not acceptable by God. Abel was the first man to learn this truth.


Enoch (Heb. 11:5)


Enoch was one of the only two men in the Old Testament who went to heaven without dying - the other being Elijah (2 Kings 2:11). Enoch walked so closly with God that he found a fellowship which death could not interrupt. Enoch has become forever a picture of what death is to the Christian - not a termination, but a transition.


Noah (Heb. 11:7)


Noah feared God and by faith, built the ark as commanded by God. Faith acts on what God says, even though circumstances seem to say that it is all futile. Noah was led on by faith to become an heir of righteousness.


Abraham (Heb. 11:8 - 19)


Abraham is held in high esteem, not only by Christianity but also by Judaism and Islam. There are three great movements of Abraham's faith - one, Abraham obeyed God's call (Gen. 12:1 - 9); two, he sojourned in the land of promise (Gen. 13:14 - 18); three, he offered up his son Isaac (Gen. 22:1 - 18). Abraham may not know where he was going, but he knew with whom he was going! Abraham was called the friend of God (James 2:22).


Isaac, Jacob and Joseph (Heb. 11:20 - 22)


Isaac, Jacob and Joseph are linked together in the list of heroes of faith. In ech case, the illustrations of faith given are drawn from the latter part of the patriarchs' lives.


Moses (Heb. 11:23 - 29)


Most of us are familiar with the wonderful story of Moses' life - a life which spanned a period of 120 years. The significant characteristic of which Moses illustrated is - he evaluates every situation before he exercised his faith. For example: "(Moses) esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward" (Heb. 11:26).


The faith of others (Heb. 11:30 - 40)


Who are these "others"? Obviously this refers to the multitudes of people who, down the ages, have lived their lives by the principle of faith. If you are truly one of Christ's disciples, includes you also.


Jesus, the author and finisher of our faith (Heb. 12:1, 2)


"Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God" (Heb. 12:1, 2, NKJV, emphasis added).


Here are some statements of truth:


1. "Cloud of witnessed" refers to those heroes of faith mentioned in Hebrews 11.


2. We should fix our eyes upon Jesus who is the author and finisher of our faith instead of fixing our eyes upon any of the heroes of faith.

3. Jesus sat down at the right hand of the throne of God because His work had been completed.

The Just shall live by Faith

This Biblical phrase: "The just shall live by faith" (NKJV) or "The righteous shall live by faith" (NIV) appears four times in the Bible - once in the Old Testament and three times in the New Testament. It tells us a lot about the need of living by faith as believers in Christ. Here are the Books in the Bible where we can find this brief phrase:


Habakkuk - the Lord said to Habakkuk, the prophet: "Behold the proud, his soul is not upright in him; but the just shall live by his faith" (Hab. 2:4, NKJV, emphasis added).

Habakkuk was confused and frustrated by the continuance of evil and injustice within Judah or the evil nations around him. He was frustrated by God's apparent slowness in dealing with this issue. But later on, after questioning the Lord twice, he decided to give up questioning Him and let Him has His way. The Lord's answer to Habakkuk's complaint is in Habakkuk 2:4, admonishing him "to live by his faith".

Romans - Paul said: "For in it the righteousness of God is revealed from faith to faith: as it is written, 'The just shall live by faith'" (Romans 1:17, emphasis added).

In his epistle to the Romans, Paul deals with the great truths of salvation, showing how God has accomplished the task of justifying sinners and making them appear as if they had never sinned. The emphasis in Romans is therefore on the word "just" - "The just shall live by faith".

Galatians - Paul said: "But that no one is justified by the law in the sight of God is evident, for 'the just shall live by faith'" (Gal. 3:11, emphasis added).

Galations is the epistle of freedom. Here Paul proclaims the truth that in Christ, the Christian is set free from every yoke of bondage which can be placed upon the human soul. There were those in the Galatians Church who felt that Christ alone is not enough. They wanted "Christ plus something" because to them without Christ and something (for example, circumcision) their salvation was not complete.

Hebrews - The writer of Hebrews said: "Now the just shall live by faith, but if anyone draws back, My soul has no pleasure in him" (Hebrews 10:38, emphasis added).

Hebrews is eminently an epistle of faith, and it reveals how, living by this principle, enable us to triumph over all kinds of difficulties and problems. Unquestionably the purpose of the writer was to establish and strengthen the early Hebrew Christians who felt that they had lost so much, having turned from the grand ritual ceremony of the Hebrew religion to the simpler but more effective things of Christ.

The life that a just or righteous person shall live is a life of faith. Every Christian is made righteous by the blood of Jesus (Romans 5:19) and therefore every Christian is to live by faith. Notice that in the context on Romans 1:17 - "the righteous shall live by faith", the word 'live' means more than to have a normal, physical life. We know that even the wicked and the ungodly have that kind of life. But Scripture reveals that there is another kind of life - a life of righteousness - that has its source in God alone. The only way that anyone can receive this kind of life is by faith in Jesus Christ. Someone had said, "We live by faith or we do not live at all"!

Living by faith in Jesus Christ

The apostle John said, "He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but he wrath of God abides on him" (John 3:36, NKJV).

John also said: "And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the son of God does not have life. These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God" (1 John 5:11 - 13, NKJV).


Here are some statements of truth:


1. John uses the present tense throughout.


2. The essence of the gospel message is - There is a divine, eternal life which has its source in God alone. God has made this life available to us in Jesus Christ. As we receive Jesus by faith in our hearths and yield our lives to Him in full obedience, we receive in Him the life of God Himself. This life is not something reserved for us in heaven. It is something that we can experience here and now and into eternity. Eternal life is ours to enjoy from the very moment that we truly put our faith in Jesus Christ.


Commonplace activities included in "living"


Let us focus on the word "live" in the phrase, "The righteous shall live by faith". From practical viewpoint, the verb "to live" is one of the most all-inclusive words we can use. Everything we do at any time is included in "living" - eating, drinking, sleeping, working and innumerable other activities necessary to life. Through faith, every one of these commonplace activities can become a way to express the life of God that we have received within us.


Let us examine how we can work out our faith in daily living in two of the most down-to-earth areas - food and finance:


Eating from faith


Paul said, "But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin" (Romans 14:23, emphasis added).


Here are some statements of truth:


1. Eating from faith means that we acknowledge our dependence upon God for our food. We receive it as a gift from Him, and if He did not supply it, we would go hungry. As a logical consequence we thank God for our food.


2. Whatever is not from faith, including eating, is sin.


The benefit of thanking God for our food


Paul said, "For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; for it is sanctified by the word of God and prayer" (1 Tim. 4:4, 5).


As we receive our food from God with a prayer of thanksgiving, it is "sanctified"; it actually becomes something holy, designed by God to do us good. Even if there were originally impure or harmful ingredients in our food, their effect is nullified by our faith, expressed in our prayer of thanksgiving.


Our daily meals have the nature of a sacrament


"Eating from faith" has implications that go beyond the meal table. Our food is the source of our natural strength, and God is the source of our food. Therefore our strength is itself a gift from God. We are not free to use it in selfish or sinful ways, but we are under an obligation to devote it to God's service and God's glory.


Paul said, "Therefore, whether you eat or drink, or whatever you do, do all to the glory of God" (1 Cor. 10:31).


Through faith, even our daily meals take on the nature of a sacrament, of which we partake of God's glory. After the outpouring of the Holy Spirit on the day of Pentecost, the meals of the early Christians became spiritual feasts of worship and praise to God:


"So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved" (Acts 2:46, 47).


By the way they ate their meals these early Christians won many of their unconverted neighbors to the Lord.


The consequences of failing to eat from faith


If the consequences of "eating from faith" are so far-reaching, what about the consequences of failing to eat in this way?


Solomon gives a vivid picture of a man who, through unbelief, lives his life without the grace and the knowledge of God. In Ecclesiastes he pictures such a man at his meal table:


"All his days he also eats in darkness, and he has much sorrow and sickness and anger" (Eccl. 5:17).


The Amplified Bible puts it more vividly: "All his days also he eats in darkness (cheerlessly, with no sweetness and light in them), and much sorrow and sickness and wrath are his" (Eccl. 5:17).


Anyone who is in the habit of not eating from faith is eating in darkness. His life will be full of strife, anger, wrath and sorrow. He lives with bad health and much sickness and infirmities.


Faith for financial and material provision


The entire Bible abounds with both assurance and examples of God's ability to provide for His people's needs - even in situations where there is no human or natural source of supply.


Paul said, "And God is able to make all grace (every favor and earthly blessing) come to you in abundance, so that you may always and under all circumstances and whatever the need, be self-sufficient - possessing enough to require no aid or support and furnished in abundance for every good work and charitable donation" ( 2 Cor. 9:8, The Amplified Bible, emphasis added).


Notice that the level of God's provision for His people not merely sufficiency; it is abundance.


There are three levels of provision on which people may live - insufficiency; sufficiency; and abundance. When you do not have enough money to spend in everyday living, then you are living in insufficiency. If you have just enough money for your everyday needs, then you are living in sufficiency. If you have more than enough money to meet all your needs then you are living in abundance.


But the word "abundance" used by Paul does not necessarily depend on money or material possessions. Abundance means simply that God supplies all that we need - with something to spare for others. The perfect example of abundance is provided by Jesus Himself. He had no fixed dwelling, no material possession and no large sum of money. Yet Jesus never lacked for Himself or for those who were with Him.


The feeding of 5000 men (excluding women and children) with 5 loaves and 2 fishes from a boy after giving thanks to His Father, is a good example of abundance (John 6:5 - 13). It is also a startling demonstration of the supernatural effects of thanking God in faith for our food!


When Jesus sent His 12 disciples out to begin preaching the Kingdom of God, He forbid them to take any extra supplies with them (Luke 9:1 - 3). He did the same thing when He sent out 70 others also (Luke 10:1 - 4). At the end of His ministry, He reminded them of this and asked them whether they had lacked anything. They said, "Nothing" (Luke 22:35). That is abundance! The key to abundance is not money or material possessions. It is faith!


Some believers might be tempted to say that none of us could be given the same measure of faith as Jesus. But Jesus said: "Most assuredly, I say to you, he who believes in Me, the works that I do he will do also" (John 14:12).


Likewise the apostle John, who was an eyewitness of all that Jesus did, tells us: "He who says he abides in Him ought himself also to walk just as He walked" (1 John 2:6).


Therefore, Jesus set the pattern for the walk of faith and we are invited to follow.


Principles that govern the operation of grace


The basis of our provision is not our own wisdom or ability, but God's grace. Therefore, in order to avail ourselves of it, we need to understand the two key principles that govern the operation of grace:


1. The channel of grace


Grace has only one channel - Jesus Christ. It is not received through observance of any legal or religious system, but solely and invariably through Christ.


"For the law was given through Moses, but grace and truth came through Jesus Christ" (John 1:17).


2. Grace cannot be achieved or earned by our own ability


Paul said: "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, less anyone should boast" (Eph. 2:8, 9).


The only means by which we can appropriate grace is faith. As long as we limit ourselves merely to what we deserve or what we can earn, we are failing to exercis faith and therefore we do not enjoy God's grace to the full.


Financial irresponsibility


Solomon said: "He who has a slack hand becomes poor, but the hand of the diligent makes rich" (Proverbs 10:4).


Paul said: "Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need" (Eph. 4:28).


Paul said more emphatically: "For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat" (2 Thess. 3:10).


God never blesses dishonesty, laziness, or financial irresponsibility. God expects us, according to our ability, to engage in honest work, not merely to earn enough for ourselves, but also to have something to share with him who has need.

The Story of two Biblical Cities

Two cities, Jerusalem and Babylon, are frequently mentioned throughout the Bible. These two cities are in contradistinction to each other. This is not a conincidence, for the Holy Spirit has taken these two cities to symbolize two diametrically opposed principles:

1. Jerusalem is eternal and heavenly. It represents man in all his sin and weakness, saved by the grace of God, and brought back to God's origainal purpose, God becoming his life and all.

2. Babylon represents fallen man who is hoplessly and helplessly self-centered, even in his noblest aspirations and ideals, is in bondage to the corrupting influence of his self-seeking.

Bible history of these two cities reveals the antipathy between them - the flesh warring against the Spirit, and the Spirit against the flesh. These two principles of life cannot co-exist. Someone had said, the Bible is - "A tale of two cities".

The beginning of Babylon

Genesis 11 tells how fallen men sought to build a city:

They said, "Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth" (Gen. 11:4, NKJV, emphasis added).

That this was much more than an innocent attempt to build a new city can be seen from the fact that the Lord Himself was grieved and cut the work short. This city is the expression of fallen men's pride. This city became known as "Babel", and was the beginning of Babylon. Throughout the Old Testament the name for Babylon in the Hebrew language is always "Babel".

The beginning of Jerusalem

Genesis 12 tells how God called Abram (later Abraham) out of the city, Ur of the Chaldeans, which was one of the neighboring cities of Babel.

The Lord said to Abram: "Get out of your country, from your family and from your father's house, to a land that I will show you" (Gen. 12:1, emphasis added).

The writer of Hebrews gave us some insight of the "land that I (God) will show you":

"By faith Abraham obeyed when he as called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going ...; for he waited for the city which has foundations, whose builder and maker is God" (Hebrews 11:8, 10, emphasis added).

Bible history tells us that Ur was a city with a high level of civilization. Even before leaving Ur Abraham was a man of culture and sophistication, belonging to one of the aristocratic families of Ur. It was while Abraham was living in such a city that the God of glory appeared to him, and in that revelation, Abraham saw the City of God - "The city which has foundations, whose builder and maker is God".

Ur, in comparison with the City of God, had no true foundations. It was built on the sands of human genius, human resourcefulness and human ability, and that it must therefore, pass away. The "City of God" which Abraham sought was the heavenly Jerusalem, of which the earthly Jerusalem is but the symbol. Notice that although Abraham visited the earthly Jerusalem, he never lived in it. His life had become centered in the eternal.

There are only two cities to which men can belong

From that point onwards in the Bible, there are only two cities to which a man can belong: Babylon or Jerusalem. If he does not belong to Jerusalem then he belongs to Babylon.

Babylon

At the time when the Book of Revelation is written, the earthly city of Babylon no longer existed. Yet the judgment of the spiritual Babylon is revealed in Revelation Chapter 18:

"And he (an angel) cried migheily with a loud voice saying, 'Babylon the great is fallen, is fallen, and has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird! For all the nations have drunk of the wine of the wrath of her fornication, the kings of the earth have commited fornication with her, and the merchants of the earth have become rich through the abundance of her luxury'" (Rev. 18:2, 3, NKJV).


"Alas, alas, that great city Babylon, that mighty city! For in one hour your judgment has come" (Rev. 18:10).

"Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, 'Thus with violence the great city Babylon shall be thrown down, and shall not be found anymore'" (Rev. 18:21).

I believe this fallen spiritual Babylon represents the fallen world. The 'great' cities of the world, whether the cities of Bible time, such as Rome, Athens, or Alexandra, or those of our time, express the glory, philosophy and power of the fallen world. They are all "Babylon". It is the sum of human genius and human glory. It symbolizes the ingenuity, abilities and aspirations of the fallen man. Babylon is his creation. It is created by his restless desire for self-expression and self-fulfillment. Babylon is a city without spiritual foundation even though it appears to have great and solid foundations. In fact, she is built on sand and upon the top-soil of human resourcefulness and not upon the bed-rock of divine grace, righteousness and salvation.

Jerusalem

The writer of Hebrews described Jerusalem as "the city which has foundations, whose builder and maker is God" (Hebrews 11:10).

Jerusalem has none of the natural advantages of Babylon, yet the Lord selected it as the capital for His people. He Himself chose Jerusalem as His dwelling place - His throne:

"This is My resting place forever; here I will dwell, for I have desired it" (Ps. 132:14).

"At that time Jerusalem shall be call The Throne of the Lord, and all nations shall be gathered to it, to the name of the Lord, to Jerusalem" (Jer. 3:17, NKJV).

Jerusalm (Mount Zion) is called the City of our God:

"Great is the Lord, and greatly to be praised in the city of our God, in His holy mountain. Beautiful in elevation, the joy of the whole earth, in Mount Zion on the sides of the north, the city of the great King. God is in her palaces; He is known as her refuge" (Ps. 48:1 - 3).

I believe the purpose of redemption and salvation is God's means to His end and not the end itself. God's plan of salvation was designed by Him to bring us back to His original purpose for mankind. The means are obviously essential and vital, but are not greater than the end. God's purpose is that man, saved and joined to Him in Christ, should become His eternal dwelling place and home:

"... in whom (Christ) the whole building, being fitted together, growing into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit" (Eph. 2:21, 22, NKJV, emphasis added).

This "dwelling place of God" is looked at in many different ways in Scripture - the "Temple of God", the "House of God", the "body of Christ", "bride" and the "Holy City, New Jerusalem".

"Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, 'Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, God Himself will be with them and be their God'" (Rev. 21:2, 3, emphasis added).

This city is called, on the one hand, the "bride", and on the other hand, the "holy city, New Jerusalem", a combination of two quite different ideas which are not normally associated. The bride represents the most intimate union known to man; the most direct, loving relationship, in which two people share one name, one life, one home and one future. A city, however, represents a center of administration and government. Thus we have two vital matters. We have the desire of God to bring us into an eternal union, with Himself, in which we become partakers of eternal union with Himself, in which we become partakers of eternal life, and at the same time, we should reign with Him in Jerusalem, the Holy City,

Contrast between Babylon and Jerusalem

If Babylon is the product of man from beginning to end, the sum of man's glory, Jerusalem is totally concerned with God. She begins with God, with God's election and choice. She continues by the grace of God: her life, her survival and preservation, her development - all are of God. Time and again God has allowed this city to face total destruction. Then, when all was most dark and impossible, God has stepped in and delivered her. This has been the history of Jerusalem, whether the earthly or the spiritual city. Jerusalem also ends with God. She is brought at last to the glory of God, and becomes the eternal home of God, the place of His throne.


If Babylon is the symbol of man, Jerusalem is the symbol of God. Jerusalem represents the rule of heaven, as opposed to man's rebellion against divine authority; she represents the eternal as opposed to the transient and the corruptible. She represents the spirit as opposed to the flesh; the way of God as opposed to the way of this world. This is why even the Jerusalem of this earth has stood like a rock throughout the ages. Babylon, with all its pomp, its world-wide empire, its great system of government, its high-sounding philosophy and strength of human will and character, finally passes away. Jerusalem, however, abides forever.


The earthly Jerusalem is the shadow of the eternal heavenly or New Jerusalem. She will never pass way until the New Jerusalem takes her place.


The psalmist declared: "God is our refuge and strength, a very present help in trouble. Therefore we will not fear, even though the earth be removed, and though the mountains be carried into the midst of the sea; though its waters roar and be troubled, though the mountains shake with its swelling. There is a river whose streams shall make glad the city of God, the holy place of the tabernacle of the Most High. God is in the midst of her, she shall not be moved; God shall help her, just at the break of dawn. The nations raged, the kingdoms were moved; He uttered His voice, the earth melted. The Lord of host is with us; the God of Jacob is our refuge" (Ps. 46:1 - 7, NKJV).


In the midst of all the struggle the city of God stands firm. It makes no difference on what level the conflict rages: whether it is the spiritual conflict which has raged through the ages over the purpose of God and its realization, or whether it is earthly battles which have raged over earthly city of Jerusalem. In the midst of all the shaking, all the change, the city of God stands firm. God is in her and therefore she will not be moved. Because God is in her she will finally triumph.


The fact that in Jerusalem God is everything is beautifully expressed by the psalmist:


"His foundation is in the holy mountains. The Lord loves the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of you, O city of God! I will make mention of Rahab and Babylon to those who know Me: Behold, O Philistia and Tyre, with Ethiopia: 'This one was born there'. And of Zion it will be said, 'This one and that one were born in her; and the Most High Himself shall establish her.' The Lord will record, when He registers the people: 'This one was born there'" (Ps. 67:1 - 6).


Those who were born in Zion (born again by the Spirit of God) belong not to this world, but to God and His Kingdom. They do not belong to Babylon, the city of this world, but belong to the "City of God" - The "City which has foundations".


Notice the three matters that are vitally related - true foundations, things of glory, and a new birth. The glory of God can never be given anything which does not have the foundations of God.


To the born again believers, Paul said: "... but he Jerusalem above is free, which is the mother of us all. for it is written: 'Rejoice, O barren, you who do not bear! break forth and shout, you who are not in labor! For the desolate has many more children than she who has a husband.' Now we, brethren, as Isaac was, are children of promise" (Gal. 4:26 - 28, NKJV).


Those who have been born again have been born in Zion - the Jerusalem above or the spiritual Jerusalem.


The writer of Hebrews said, "But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels" (Hebres 12:22).


A little later he added: "For here we have no continuing city, but we seek the one to come" (Hebrews 13:14).


On the one hand, we are born in Jerusalem, and on the other hand, we are coming to it, by the grace of God and His overcoming power. This was the city for which Abraham sought (Hebrews 11:10). And not only Abraham but also the rest of his family and all the Old Testament saints mentioned in Hebrews 11.


"Therefore God is not ashamed to be called their God, for He had prepared a city for them" (Hebrews 11:16).


Conclusion


All who are redeemed by God are, in some wonderful way, bound up with this "Jerusalem which is above". This city is the calling of all true believers in Christ - this is our "goal".


Paul said, "I press toward the goal for the prize of the upward call of God in Christ Jesus" (Philippians 3:14, NKJV).

The Knowledge of God's Will

The Scripture clearly reveals that God give His people a good deal of freedom in life within the boundary of His moral will (please refer to my previous message - "Divine Guidance"). Let us now move on to consider the question: How can we make sure that our freewill decisions are the right ones?

Paul said, "For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding" (Colossians 1:9, NIV, emphasis added).

Here are some statements of truth:

1. It is God, and God alone, who reveals the knowledge of His will.

2. The knowledge of God's will is revealed through spiritual wisdom and understanding. Spiritual wisdom is also known as divine wisdom or the wisdom of God. Please refer to my earlier message - "Walking in the Light and Wisdom of God", where we realized that there are only two kinds of wisdom. These are the wisdom of God and the wisdom of this world. There are no other sources of information besides God and the world.

3. Spiritual understanding - In understanding those things that pertain to the "Spirit", that is, those things taught by the Holy Spirit.

Paul said, "Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God" (1 Cor. 2:12, NKJV).

"Things that have been freely given to us by God" include "the knowledge of His will".

4. If you have spiritual wisdom and understanding you will have the knowledge of God's will.

Spiritual wisdom - Seeing things from God's point of view

Someone defined spiritual wisdom as, the ability to see things from God's point of view. More precisely, wisdom is the power to see, and the inclination to choose, the best and highest goal, together with the surest means to attaining it. In other words, quite simply, wisdom is the ability to figure out what is the best thing to do in any given situation.

The key to acquiring wisdom

Chapter 8 of the Book of Proverbs reveals to us where wisdom comes from.

"I (wisdom) love those who love me, and those who seek me diligently will find me" (Prov. 8:17, NKJV).

Notice that it was wisdom speaking. Solomon let "wisdom" speak for itself - in the first person. Believers will find wisdom by "seeking wisdom diligently".

The Scripture reveals wisdom

Paul said, "But of Him you are in Christ Jesus, who became for us wisdom from God - and righteousness and sanctification and redemption" (1 Cor. 1:30, NKJV).

The Scripture reveals Christ and that Christ is the Wisdom from God. Christ is our source of wisdom and it is by Him that we are made wise. Therefore we must seek to know Him through the Scripture. The measure we know the Scripture is the measure we know Christ. We need to:

Immersed in the Scripture

The major source of spiritual wisdom lies in immersing yourself in the Scripture where you can find Christ diligently.

Notice that spiritual wisdom is not the result of good training or the learning of techniques in Bible Schools or Seminaries; it comes from exposing yourself to the wisdom that flows through every page of the Bible. I have known believers, hightly trained in the skills of decision-making, who made huge blunders in their Christian lives. They had plenty of knowledge (also head-knowlege of Christ) but they lacked spiritual wisdom. At this point, let me offer another definition of spiritual wisdom - "The ability to put knowledge to its best effect."

The importance of studying the Word of God cannot be over emphasized. Study requires effort, but the effort, in turn, produces spiritual wisdom. Many Christians prefer to make do with devotional aid instead of diligent study of the Word of God. In my opinion, devotional aid, at its best, are someone's interpretation of the Word of God. You don't find spiritual wisdom by this method. The following are some requirments:

It requires diligence:

Paul wrote to Timothy: "Consider what I say, and may the Lord give you understanding in all things. Be diligent to present youself approved to God, a worker who dies not need to be ashamed, rightly dividing the word of truth" (2 Tim. 2:7; 15, NKJV).

It requires search and enquiry:

"Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow" (1 Peter 1:10, 11, NKJV).

It requires meditation:

"But his delight is in the law of God, and in His law he meditates day and night" (Ps. 1:2).

It requires memorization:

"Your word I have hidden in my heart, that I might not sin against You" (Ps. 119:11).

It requires learning from gifted Bible teachers:

"The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you" (Phil. 4:9).

"And God has appointed these in the church: first apostles, second prophets, third teachers; ... (1 Cor. 12:28).

"Let him who is taught the word share in all good things with him who teaches" (Gal. 6:6).

Obey the Scripture

Spiritual wisdom does not flow from a mere study of the Scripture, it comes only as translate the Scripture into action i.e. to obey the Scripture.

Jesus said, "Now that you know these things, you will be blessed if you do them" (John 13:17, NIV).

In the early Church, there was a big discussion over whether a Gentile believer should become circumcised or remain uncircumcised. Many regarded it as a tremendously important issue, but Paul put it right:

"Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters" (1 Cor. 7:19, NKJV).

From the beginning of time, God has stressed the importance of obeying God's Law as being the key to spiritual development and wisdom.

The Lord said to Joshua: "Do not let this Book of the Law depart from you mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful" (Joshua 1:8, NIV).

Develop a hunger for wisdom

We need to develop the attitude that wisdom is so valuable we will do everything humanly possible to obtain it. This means we will need to reflect on the value and importance of spiritual wisdom. Reflect on the fact that, as far as spiritual things are concerned, no man is wise in himself.

"Do not be wise in your own eyes, fear the Lord and depart from evil" (Prov. 3:7, NKJV).

The attitude of the one who receives wisdom is that of reverence, humility, teachableness, diligence, uprightness and faith.

Pray and see what God has built wisdom into nature

Pray that Lord will open your eyes to see what God has built wisdom into nature. We would do well to reflect on the things which animals do by instinct.

"There are four things which are little on the earth, but they are exceedingly wise: The ants are a people not strong, yet they prepare their food in summer; the rock badgers are a feeble folk, yet they make their homes in the crags; the locust have no king, yet they all advance in raks; the spider skillfully graps with its hands, and it is in kings' palaces" (Prov. 30:24 - 28, NKJV).

"But as the animals, and they will teach you, or the birds of the air, and they will tell you; or speak to the earth, and it will teach you, or let the fish of the sea inform you" (Job 12:7 - 8, NKJV).

Seek wise spiritual counselor for advice

It is good to discuss important issues with a wise spiritual counselor. The Book of Proverbs stress the importance and value of wise counselors to the decision-maker:

"For the lack of guidance a nation falls, but many advisers make victory sure" (Prov. 11:14, NIV).

"The way of a fool seems right to him, but a wise man listens to advice" (Prov. 12:15, NIV).

"Pride only breeds quarrels, but wisdom is found in those who take advice" (Prov. 13:10, NIV).

The kind of counselor you shoul look for is one who has the reputation of possessing deep spiritual insight, and who has gone through a good many relevant experiences.


How God's will revealed


Paul said, "For it is God who works in you both to will and to do for His good pleasure" (Phil. 2:13, NKJV, emphasis added).


God works in the hearts of believers to lead them to "will and to do" that which is in accordance with His own will. The phrase, "For His good pleasure" means, "which is in accordance with His will". God can work in us, in mnay ways, so as to guide us to do His will when we come to a crossroad and don't know which way to go.


Through circumstances


We know that God is sovereign over all things, and that He can work in and through circumstances to bring about His will. At times, therefore, God will bring about unexpected, unlikely circumstances together, with precise timing, to reveal His will.

Circumstances by themselves, however, should not be accepted as clear indications of God's will, for some circumstances can mislead us, rather than lead us. Jonah was misled by circumstances which seemed right for his escape from the call of God to preach in Nineveh (Jonah 1:3). He found a ship going to Tarshish (the opposite direction) and circumstances seem to favor him because he had the right fare.


Through an inner voice


Guidance also comes through the witness of the Holy Spirit speaking directly to our hearts. We need to cultivate the "listening" side of our prayer so that our spirits are sensitized to hearing God's voice, otherwise we can be deceived by our own imagination - and not the impression of God's will.


Jesus said, "My sheep listen to my voice; I now them, and they follow me" (John 10:27, NIV).


We need to know how to disentangle the voices of the subsconscious from the voice of God.


Through reasoning


Sometimes God guides us through our mental processes, through hard thinking and reasoning. Our mind-set needs to be developed through consistent exposure to the principles of God's Word by daily study the Scripture and prayer. We need to heed Paul's advice:


"And be constantly renewed in the spirit of your mind - having a fresh mental and spiritual attitude; ..." (Eph. 4:23, The Amplified Bible).


Through Godly Counsel


Sometimes guidance comes through a small fellowship group (or home-cell group) whose members are committed to one another's spiritual growth. We can learn from one another to discern God's will for us.


"Apply your heart to instruction, and your ears to words of knowledge" (Prov. 24:12, NKJV).


Every human eye, we are told, has a "blind spot". It is insensitive to light or color. It is not uncommon for our spiritual eyes to have "blind spot" too, and it is a benefit for us if the members of this small group can point out and put right the things that we can't see ourselves.


Through personal desires


The thing we long to do is often (though not always) the thing God wants us to do.


"Delight yourself also in the Lord, and He shall give you the desire of your heart. Commit your way to the Lord, trust also in Him, and He shall bring it to pass" (Ps. 37:4, 5, NKJV).


"Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths" (Prov. 3:5, 6, NKJV).


Notice the conditions attached to the above promises of God.


Conclusion


God uses many forms of guidance, but the one authority by which all guidance is to be evaluated is God's eternal and infallible Word.

Divine Guidance

It is totally inconceivable that the Creator and Sustainer of the universe will not take a personal interest in guiding and directing the lives of His children. Listen to what the Scripture says about guidance:

The psalmist said, "I will instruct you and teach you in the way you should go; I will guide you with My eye" (Ps. 32:8, NKJV).

"The Lord will guide you continually, and satisfy your soul in drought, and strengthen your bones; you shall be like a watered garden, and like a spring of water, whose waters do not fail" (Isaiah 58:11, NKJV).

"I guide you in the way of wisdom and lead you along straight paths" (Proverbs 4:11, NIV).

"Those who are led by the Spirit of God are sons of God" (Romans 8:14, NIV).

In other word, - No leadership, no sonship!


Believers need to have a sense of being led. Otherwise we become victims of our circumstances; we are circumstance-directed instead of Christ-directed.


Main categories of divine guidance


There are three main categories of divine guidance - God's direct voice, God's Angel and the Holy Spirit.


God's direct voice


God spoke to Moses directly before the golden calf incidance at the foot of Mount Sinai. The Lord spoke and guided Moses directly (Exodus 3 to Exodus 32). From the time the Lord appeared to Moses at the Burning Bush God had never cease to speak to Moses directly. He spoke to him, guided him to bring the children of Israel out of Egypt; He gave him the Ten Commandments, as well as the laws of worship, sacrifice and everyday life. He also gave him detailed instructions in making the Tabernacle with its furnishings, the altars and the priestly garments.


God's Angel


When the children of Israel sinned against God by making and worshipping a golden calf, He told them that He would not go before them, but that He would send His angel to be their guide.


"And I will send My Angel before you, and I will drive out the Canaanite, and the Amorite and the Hittite and the Perizzite and the Hivite and the Jebusite. Go up to the land flowing with milk and honey; for I will not go up in your midst, lest I consume you on the way, for you are a stiff-necked people" (Exodus 33:2, 3, NKJV, emphasis added).


The Holy Spirit


In my previous message (posting) - "The Candle of the Lord", I mentioned briefly the guidance provided by the Holy Spirit.


Jesus said, "However, when He, the Spirit of truth, has come, He will guide you into all truth, for He will not speak on his own authority, but whatever He hears He will speak; and He will tell you things to come. he will glorify Me, for he will take of what is Mine and declare it to you" (John 16:13, 14, NKJV, emphasis added).


Paul said, "For as many as are led by the Spirit of God, these are sons of God" (Romans 8:14).


Consequences of not being guided


Turing to astrology


When God's people lose the sense of being guided, they turn to anything for guidance. Of all the things men and women turn to for guidance, astrology is one of most devastating, for it means that moral considerations have been abandoned and one's destiny is decided by the position of the stars.


In my opinion, this is a form of idolatry. There is little difference between an ancient pagan bowing before a stone idol, asking for its blessing, and pagan studying charts that depict the movements of lumps of matter in the sky which he thinks guide his life. Some Christians are turning to horoscopes for their daily guidance. The stars which God has made can separate us from Him if we make the stars our guide rather than letting God reveal Himself to us through Christ and His Word.


Failed to enter God's rest


Lack of clear divine guidance often leads to worry. The secret of emancipation from worry is to live the guided life. There is always the fear of making the wrong decisions even they have the opportunity to call on God's help. Because of this, many believers will not enter God's rest.


The psalmist said: "For He is our God, and we are the people of His pasture, and sheep of His hand. Today, if you will hear His voice; do not harden your hearts, as in the rebellion, as in the day of trial in the wilderness, when your fathers tested Me; they tried Me, though they saw My work. For forty years I was grieved with that generation, and said, 'It is a people who go astray in their hearts, and they do not know My ways.' So I swore in My wrath, 'They shall not enter My rest.'" (Ps. 95:7 - 11, NKJV)


Believers fail to enter God's rest because of their stubbornness and unbelief. Even God gives them guidance and direction they refuse to act and follow Him.


Failure in getting divine guidance


Turning to formulas and techniques


One reason why some Bible-believing Christians find it difficulty to discover divine guidance is because there are many areas of legitimate concern that are not specifically addressed in the Bible, and so they are at a loss to know what to do. Consequently they mistakenly view guidance as something that can only be obtained by the use of formulas and techniques.


There is a story about a British young woman who felt that the Lord had called her to be a missionary, but was not sure about the country or the people to whom she should go. She got the "guidance" she needed when, driving in the streets of London one day, her car ran out of petrol outside the Philippine Embassy. This, she decided, was the Lord's way of showing her that she should become a missionary to the Philippines. Unbelievable?


Just as there are no "short cuts" on a straight road, so there are no magic formulas for knowing the will of God, but there are patterns of sound teaching in the Bible to follow.


Paul wrote to Timothy: "Hold fast the pattern of sound words which you have heard from me, in faith and love which are in Christ Jesus. That good thing which was committed to you, keep by the Holy Spirit who dwells in us" (2 Tim. 1:13, 14, NKJV).


Focusing on our wants


Another reason why guidance fails to come is because, although we may ask God to guide us, what we really want deep down in our hearts is God's stamp of approval on our own selfish desires.


A Pastor said to a young man in his congregation that if he wants to get married he must seek God for a Christian wife. This man then prayed: "Lord, choose me a wife, but let it be Rachel."


Many of the desires that spring into our minds are tainted with self-centeredness and self-interest, and it is perilously easy to bring them to God, not for His examination, but for His unqualified approval. If we want God's guidance for our lives, we must be willing to be guided, not to our ends, but to God's end.


Jesus said, "For I have come down from heaven, not to do My own will, but the will of Him who sent Me" (John 6:38).


The fact is that God wouldn't will anything for us except our highest good - and still be God. God's will is in our highest interest at all times, in all places and in all circumstances.


Seeking guidance only in a crisis


Many Christians fail to see that guidance is not something that happens only in a crisis, but something that happens in the continuous. We must be willing to be guided by God, not merely now and then, but as a life proposition. It is difficult to get light in a crisis if you are not willing to get light in the continuous. If you don't speak to God unless you are in a crisis, God might not hear you in a crisis when you do speak to Him. The plan of your life might be unfolded in a moment of sudden insight, or it might be a gradual unfolding. Yet the gradual unfolding might be the highest form of guidance.


David, the psalmis said: "The steps of a good man are ordered by the Lord, and He delights in his way" (Ps. 37:23, NKJV).


Notice that one step is about two and a half feet - and not ten feet. Divine guidance is a moment-by-moment happening.


The psalmist also said: "Your word is a lamp to my feet and a light to my path" (Ps. 119:105).


Notice that a lamp is not a spotlight, but just produces enough light by which to let us see the next step.


Categories of God's will


Briefly, God's will can be divided into three categories:


1. His sovereign will - God's predetermined plan which He has for the ages, and is always fulfilled. It will not be frustrated by men, angels, or by anything else. We can only know as much of God's sovereign will as he permits us to see. For example, in Bible prophecy, usually we recognize it only after it has happened.


2. His moral will - God's plan revealed in the Scripture, the moral commands which teach us how we ought to live and what we ought to believe. The entire Bible reveals one hundred per cent of God's moral will. You don't need to ask for guidance on the moral will of God, because God has given it in the Scripture.


3. His individual will - We cannot understand divine guidance fully unless we understand that God has an "individual" will for each of our lives. God's individual will is the ideal, detailed life-plan which God has uniquely designed for every believer. This plan encompasses the decisions we make and is the basis of God's daily guidance. The Bible gives general instructions but it does not give specific instruction for any individual believer. For instance, the Bible forbids a Chrsitian to marry a non-Christian, but it does not indicate which particular person one should marry, or for that matter, whether a specific believer ought to marry at all. These personal decisions are influenced by God's moral will, but have to be determined by finding God's individual will.


God's guidance is both general and personal


The Bible claims that God does have a personal will for His people. Many witnesses, both in the Old Testament and the New Testament, spoke to confirm this. For centuries, men and women have ventured on this concept, sought the promised guidance and testified that God was as good as His Word. The Bible is full of such stories.


In the Old Testament, we read of Abraham's servant finding Rebekah; of Moses, Samuel and the prophets, all witnessing to the fact that God's guidance is personal as well as general - willingly given to the limit of man's capacity to receive and understand.


The same can be seen in the New Testament also. We read of Philip and the Ethiopian eunuch; of Ananias and Saul; of Peter and Cornelius. In particular our Lord Jesus - He got His guidance, not only from Scripture, but from direct contact with God, the Father, in prayer. Jesus was divinely guided to be in the right place at the right time. He taught His disciples to pray, "Your will be done" (Matthew 6:5 - 15), a prayer, called the Lord's Prayer, which presupposes the possibility of knowing God's will.


All through the ages, men and women have believed that God has condescended to guide them. In each generation, godly people have claimed that the discipline of Bible studying and prayer have let them to know God's guidance in their lives.


Guided by God's Word


We are given the Word and the Word is God's primary means of guiding us toward His perfect will and purpose for our lives. Scripture provides the single most important guide and checkpoint for our lives (2 Tim. 3:16). The better we know His Word, the more clearly we will know His will.


There are three steps we must take to profit from God's Word:


1. Hear the truth of God's Word. This means you have to study the Scripture until your inner man hears what God says. Just reading the Bible will not do.


2. Believe the truth of God's Word. This means accepting the entire Bible Message as from God.


3. Practice the truth of God's Word. This means doing whatever God asks you to do, whether you feel like it or not.


Someone had said: "What you have read is leading you to Jesus' feet. Upon Him all the Old Testament truths converge; from Him all the New Testament truths emerge. He can be found in the pages of the Bible!

The Candle of the Lord

This message concerns the role of the spirit of man. Please refer to my earlier message - "The Spirit, Soul, and Body of Man."

Solomon said, "The spirit of man is the candle of the Lord, searching all the inward parts of the belly" (Prov. 20:27, KJV, emphasis added).

The human spirit is the "inner man." Its role, restored by the new birth and empowered by the Holy Spirit, is to exercise rule and direction over the soul and, through the soul, over the body. The spirit and soul are immaterial aspects of man: that is, we do not see either of them. We know them only as we experience their functions.

What Solomon said is - you spirit (your inner man) is the candle of the Lord. A question comes to mind is - What is a candle made for? A candle was made to be a container of light - a holder of light. But candles do not produce light by themselves. They will hold light when it is given to them and placed upon them. In Bible days, candles were used for one reason - to produce, or to cantain, or to hold or to shed abroad, light.

The word "belly" does not refer to your stomach, but rather the hidden man (the inner man) of your heart.

Spirit of man and the candle

Now Solomon said that your spirit is the candle of the Lord. Just like a candle, your spirit does not produce light. Furthermore, even as the candle and and light belong to the Lord, your spirit belongs to Him as well.

Paul said, "For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's" (1 Cor. 6:20, NKJV).

You are bought and paid in full, by God. You now belong to Him. He has the title deed on you. Every one of us needs to realize that someday we will stand before God and answer to Him for what we have done with our bodies, our spirits, and our souls. You must never forget that your body, your spirit, and your soul belong to God. You are only a caretaker.


Your spirit is God's candle


Candles are great, but you can have a whole lot of candles and still be sitting in the dark. Just because you have a candle does not mean you have light. The fact is that you have the potential for light. Light comes from God and therefore only God can light your candle.


David, the psalmist said: "With the merciful thou wilt shew thyself merciful: with an upright man thou wilt shew thyself upright: with the pure thou wilt shew thyself pure: and will the froward thou wilt shew thyself froward. For thou wilt save the afflicted people: but wilt bring down high looks. For thou wilt light my candle: the Lord my God will enlighten my darkness" (Ps. 18:25 - 28, KJV, emphasis added).


Deliverance of God is here clearly regarded as a reward for righteousness, cleanness of hands, faithfulness, uprightness and humility. He will light your candle, deliver you from darkness and let you know what He wants you to do in a particular situation. You may have an area of darkness in your life where you do not know what God wants you to do. It is good to know that God will light your candle and deliver you from darkness.


God lights your candle by sending His Word into your life. His Word is light, His Word brings light, because God's Word is light.


The psalmist said: "Your testimonies are wonderful; therefore my soul keeps them. The entrance of Your words give light; it gives understanding to the simple" (Ps. 119:129, 130, NKJV, emphasis added).


In other words, God's Word enlightens us. And as we keep His Word, it delivers us and makes even the simple wise. Therefore when God's Word comes into your heart, it will give you light. It will light your candle.


The Word abides in you


Peter said: "... having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abide forever" (1 Peter 1:23, NKJV, emphasis added).


Your spirit or your inner man is the part of you that is born again - the part of you which made Jesus the Lord of your life. Before you were born again, your spirit was dark - you have no light because your spirit was dead. When you made Jesus the Lord of your life, the Word came into you, and you were born again by the incorruptible Seed - the incorruptible Word.


When the Word is in you, His light is in you - in your spirit, which is the candle of the Lord. The candle searches all the hidden things of your life. It searches them out. Your spirit man searches out things you do not know, things you do not know in your mind. Your spirit man will be illuminated by having God's Word coming into your life. And that is the reason you must get into the Word - the entrance of His Word that give light. Therefore if you desire to know what God's will is in your life, you must get into His Word and search the Scripture. You must avoid becoming so wrapped up in your problems that you quit getting into the Word. Light is the instrument that drives out the darkness. The more light you have, the better you can see. The more Word you have coming into your life, the better you will be able to see.


Paul wrote to Timothy: "Till I come, give attention to reading (the Scripture), to exhortation, to doctrine" (1 Tim. 4:13, NKJV).


Paul wanted Timothy to get into the Word and teach others the Word so that their "candles" will transfer light to many people.


Divine guidance


Jesus said, "However, when He, the Spirit of truth, has come, He will guide you into all truth, for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you" (John 16:13, 14, NKJV, emphasis added).


Here are some statements of truth:


1. The Holy Spirit guides. He does not push, He does not shove, He does not compel and He does not threaten you. But we must be willing and obedient to let Him guide us. The Devil does the opposite and he is delighted to guide you too - to the wrong way.


2. Paul said the Holy Spirit leads: "For as many as are led by the Spirit of God, these are sons of God. The Spirit Himself bears witness with our spirit that we are children of God" (Romans 8:14, 16, NKJV). The Holy Spirit reveals to you and bears witness with your spirit that you are a child of God.


3. guiding is for the future. You need guidance in the future. You do not need guidance to go back where you come from. Many believers have a problem in guidance because they have never left the past.


4. The Holy Spirit will not speak of Himself. He listens to the voice of the Father or the voice of the Son (Jesus). Whatever He hears them say, is what He will say. He is completely sold out to do the will of God. It follows that if you are truly filled with the Holy Spirit you will do the will of the Father.


5. Your heart (your inner man) filled with the Holy Spirit is the candle of the Lord. And the light of the candle searches all the hidden parts of you. His light helps you to look toward things you do not know.


6. The Holy Spirit comes to show you what Jesus has - the things belong to Jesus. Everything that is His, everything that was given to Jesus, the Holy Spirit will show it to you.


7. The Holy Spirit comes to glorify Jesus.


The renewed mind


Paul said, "I beseech you therefore, brethren, by the mercies of god, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God" (Romans 12:1, 2, NKJV, emphasis added).


Here are some statements of truth:


1. You need a renewed mind in order to know the will of God in your life. The word "renew" literally mens, "to restore to an original state of freshness, vigor, life, or beauty".


2. We are to renew our minds and restore them to their original condition - a condition before the Fall. Adam's mind before the Fall was sharp, clear, productive, efficient, and non-polluted. We are all born after the Fall. From the day you were born, your mind has been receiving information - some good and some bad. Your mind is like a computer with the ability to store what you learn. The mind not only has the ability to store information, it also has the ability to reason. This ability to reason can present you with a conflict when you begin to renew it.


3. A renewed mind will not let you conform to the world and you will not think as the world thinks. A mind that is not renewed is a carnal mind. A mind that is renewed is spiritual. A renewed mind thinks what God thinks but the natural mind or the carnal mind (the mind you are born with) thinks what the world thinks. That is the reason the natural mind can never discern the will of God.


Paul said, "For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal is enmity against God, for it is not subject to the law of God, nor indeed can be" (Romans 8:5 - 7, NKJV).


Before you got turned on to the Lord and to the Word of God and the things of God, the vast majority of information you received into your mind came through your five senses - sense knowledge. Sense knowledge is knowledge you gained through your senses. Sense knowledge can be very useful and we need it in our everyday life. The things we study in schools and universities are sense knowledge. A carnal mind has no difficulty in receiving sense knowledge.


The number one thing that works in the carnal mind is religion. Region works in the mind. It has nothing to do with your spirit. Simply put it, religion is nothing more than trying to achieve righeousness by following a set of religious rules or laws - conceived in the human mind.


After you are born again by the Spirit of God you have to renew you mind. You have to renew your mind to the confession of faith. You have to renew your mind to the baptism of the Holy Spirit and speaking in other tongues. You have to renew your mind to many other things of God.


The conflect between your spirit and your mind


When you made Jesus the Lord of your life, you became a child of God through the process which is called the New Birth. You are born again by the Spirit of God. The spirit man is what changed. Practically nothing happened to your mind. You can get born again and gloriously filled with the Holy Spirit and pray in tongues for hours, and get excited about the things of God. Oftentimes when you get up the next morning you will still think the same way you thought the day before. You will still have the same thought patterns, the same reasoning patterns, the same beliefs in you mind. This can present a conflict in you life, and Paul addressed that area in Romans 8 and Romans 12.


That is when you need the renewing of your mind. Your spirit, the candle of the Lord, begins to search out the hidden things of your mind, and gets everything out that is contrary to God's Word. This process takes time. The more Word you have in your spirit the quicker the process. The way you cause your mind to be renewed is by meditating in God's Word. That is the only way you can renew your mind. The renewed mind does not happen through prayer, or fasting, or by seeing miracles. It comes by meditating in God's Word. God and His Word are inseparable - In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1). As you receive light of God's Word you must meditate upon it, believe it and use it by faith. Yes, by faith only - no reasoning and no questioning and no doubting.


Paul said, "For we walk by faith, not by sight" (2 Cor. 5:7).


"Faith" is of the Spirit - things that are unseen. "Sight" is of the mind (sense knowledge).


Paul said, "So then faith comes by hearing, and hearing by the word of God" (Romans 10:17, NKJV).


With a renewed mind you can live by faith and Bible says it three times - "The just shall live by faith" (Romans 1:17; Gal. 3:11; Heb. 10:38). So, this must be something very important.


The writer of Hebrews said: "But without faith it is impossible to please and be satisfactory to Him. For whoever would come near to God must (necessarily) believe that God exists and that He is the Rewarder of those who earnestly and diligently seek Him (out)" (Hebrews 11:6, The Amplified Bible, emphasis added).


"Without faith" means, "without confidence in God - in His fidelity, His truth, His wisdom and His promises. If you are without faith, you are darkness and you need God to light your candle!

Walking in the Light and the Wisdom of God

Every true believer is the light of the world and he needs the wisdom of God to walk in the light of the world.

Jesus said, "I am the light of the world. He who follows me shall not walk in darkness, but have the light of life" (John 8:12, NKJV, emphasis added).

Every true believer is a follower of Jesus and because of this fact every true believer has the light of life. We actually have the light (spiritual light) in us. What a difference that makes! If we have the light in us, then we will not depend upon light from an outside source. We can go any where, in any kind of darkness, and have light within us.

Jesus also said, "You are the light of the world. A city that is set on a hill cannot be hidden" (Matt. 5:14, NKJV, emphasis added).

In John 8 Jesus said He was the light of the world, but in Matthew 5, He said you are the light of the world. How can you be the light of the world and He be the light of the world? The answer is that you and He are one. As He was, you now are in this world (1 John 4:17).

Relation between light and good works

In Matthew 5 Jesus said further: "Nor do they light a lamp and put it under a basket, but on a lamp-stand, and it give light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven" (Matt. 5:15, 16).

In other words, God did not send you into the earth as light of the world, and then hide you or cover you up. You are not supposed to hide your light. you are supposed to take your light out into the world. It should not just stay in the Church building. We should go out and let our light shine before men so that they might see our good works. As we testify to the good works of God in our lives, God is glorified.

Believers can be alive and dead at the same time

Paul said, "For you were once darkness, but now you are light in the Lord. Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lord. And have no fellowship with unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. But all things that are exposed are made manifest by the light, for whatever makes manifest is light. Therefore He says: 'Awake, you who sleep, arise from the dead and Christ will give you light.'" (Eph. 5:8 - 14, NKJV, emphasis added).

Here are some statements of truth:

1. The Church (a congregation of believers) is the light. Outside (unbelievers) is darkness. One of the functions of the Church is to expose the unfruitful works of darkness.

2. The Church, as well as individual believers, are persecuted because unbelievers love darkness and they do not want their deeds exposed or manifested. It makes them uncomfortable.

3. All believers can be alive and dead at the same time. All of us were dead when we were still living. We were dead in our trespasses and sins (Eph. 2:1). We were walking around breathing, talking, joking, and having a great time, but spiritually we were dead. Then we were awakened by the light of the "gospel of the glory of Christ" (2 Cor. 4:4) - Satan had blinded our eyes, but the light of Christ's Gospel woke us up.


Believers are called to walk in Wisdom


Paul said, "See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil. Therefore do not be unwise, but understand what the will of the Lord is" (Eph. 5:15 - 17, emphasis added).


Here are some statements of truth:


1. The word "circumspectly" comes from the Greek word "akribos" which means - carefully, accurately, diligently and perfectly.


2. God wants us to be careful and accurate so that we will not "miss the mark" - which is sin. If we walk accurately we will not walk in sin. We will walk in the light instead of in darkness. A careful walk depends upon wisdom, which can come only from knowing God's will.


3. "Redeeming the time" means, "making the best of the time". We need to make the best use of time because we are living in the evil days (age) - full of temptations and allurements.


Christ is our Wisdom from God


Paul said, "But of Him you are in Christ Jesus, who became for us wisdom from God - and righteouness and sactification and redemption" (1 Cor. 1:30, emphasis added).


Many believers, without ever reading this verse, would not think of Christ as our wisdom from God. They would say Christ is our redemption and righteousness. Others would say our sanctification. But very few would say wisdom.


Wisdom of God and the Wisdom of the world


Paul continued to say: "Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory" (1 Cor. 2:6 - 8, KJV, emphasis added).


Here are some statements of truth:


1. Paul was drawing a distinction between two wisdoms. He was talking about the wisdom of this world and the wisdom of God. There are only two kinds of wisdom - the wisdom of God and the wisdom of the world. There is no middle ground. There are no other sources of information besides God and the world.


2. The wisdom of God had was hidden before the foundation of the world to bring us glory.


3. You and I can know the things the devil does not know. God has hidden it. That is why not everyone can read the Bible and understand it - it is written in mystery. You need the Holy Spirit to reveal it to you.


Practical application of God's Wisdom


Solomon said, "Get wisdom! Get understanding! Do not forget, nor turn away from the words of my mouth. Do not forsake her, and she will preserve you; love her, and she will keep you. Wisdom is the principal thing; therefore get wisdom. And in all your getting get understanding. Exalt her, and she will promote you; she will bring you honor, when you embrace her" (Prov. 4:5 - 8, NKJV, emphasis added).


Here are some statements of truth:


1. You get wisdom from the Word of God. You are not going to get wisdom anywhere else. God's wisdom comes from God's Word because His Word is His Wisdom.


2. When you begin to walk in wisdom, instead of walking in foolishness, you will be preserved by the wisdom of God. The word "preserve" literally defined means, "to keep alive or in existence, to make lasting, to keep safe from harm or injury". The reason being, you are walking in the light as you are walking in wisdom. When you are walking in the light, you can see what the Devil is trying to do to you, and you can walk around it, over it, or knock it out of the way. The only time you get hurt is when you are walking in darkness. You can't see what is in front of you so you stumble. That is the reason why Satan will try to get you into darkness (sin) to trap you.


3. The word "principal" means, "first or hightest as in rank, importance or value". God tells you to make wisdom the first thing in your life - the highest and most importnat thing in your life.


4. The word "exalt" means, "elevate in rank, honor, power, character and quality". If God's wisdom is not first in your life, then elevate it. If you do that, His wisdom will promote you. The word "promote" means, "to advance in rank".


5. The word "embrace" means, "to take or clasp in the arms, to press to the bosom, to take or receive gladly or eagerly".


We have seen, from the above, through the wisdom of God, your life will be elevated (lifted up), made better, increased and lifted up in dignity. This is the reason why wisdom is the principal thing - the thing that ranks first in your life.


God's Word and God's Wisdom


God's Word is God's wisdom. You cannot have God's wisdom apart from His Word. You must therefore give full attention to His Word in order for you to have the wisdom of God.


Jesus revealed this principle to Mary and Martha (Luke 10:38 - 42). When Jesus came to their house, Mary chose to sit at His feet and hear His Word, while Martha went into the kitchen to fix Him something to eat. Jesus was in the room teaching, speaking the words of life. While He was teaching, Martha was in the kitchen trying to cook. In fact she wanted Mary to help her. Obviously the first place in Martha's life was food, whereas the first in Mary's life was the Word - spiritual food.


Jesus said to Martha: "Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her" (Luke 10:42, NKJV, emphasis added).


The "good part" Mary had chosen was the Word of God and the wisdom of God - which will be hers eternally.


That tells us something about God's Word. When the Word comes into your heart, it lodges in your spirit. It takes root in you. If you believe it and hold onto it, the Devil cannot take it away from you. It will be yours forever.


The ways of foolishness


Oftentimes we can gain knowledge about a subject by studying its opposite. Therefore if we want to know more about wisdom we need to study foolishness - the opposite of wisdom. The Bible says a lot about foolishness, particularly in the Book of Proverbs.


Jesus said that a wise man is a man who hears His Words and does them. He said a foolish man hears the Word and does not act upon it (Matt. 7:24 - 26).


Acting foolishly or being a fool is not something to be taken lightly because Jesus said nothing good about a fool. He said that a man who calls his brother a fool is in danger of "hell fire" (Matt. 5:22). God does not take these things lightly, and neither should we. We must make every effort to remove all traces of foolishness from our lives. In Scripture, a "fool" means a "simpleton" or "the simple one".


The psalmist said, "The fool has said in his heart, 'There is no God.' They are corrupt, they have done abominable works, there is none who does good" (Ps. 14:1 or Ps 53:1).


A fool does four unacceptable things - he says there is no God; he is corrupt, he does abominable works and he does not do anything good.


Here are some of the ways and characteristics of a fool:


1. "The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction" (Prov. 1:7, NKJV, emphasis added).


Note that the word "fear" means "reverence fear". The word "knowledge" is the principal part of "wisdom". Fools despise wisdom and knowledge - they make light of it. They make light of opportunities to be instructed. They do not see the importance of it. They despise the opportunity to obtain wisdom and instruction.


2. "How long, you simple one (simpleton), will you love simplicity? For scorners delight in their scorning, and fools hate knowledge" (Prov. 1:22).


A fool is a fool because he hates knowledge. If you hate knowledge, you will be a fool.

3. "For the turning away of the simple will slay them, and the complacency of fools will destroy them" (Prov. 1:32).


The fools will be destroyed by their backsliding and complacency.


4. "The wise shall inherit glory: but shame shall be the promotion of fools (Prov. 3:35, KJV)


Proverbs 4 says that if you will exalt wisdom, wisdom will promote you. Here we are told that fools will be promoted by shame. Shame is a very poor promoter. If the things which make a person well known in his community are shame, then it is nothing to become excited about!


5. "The way of a fool is right in his own eyes, but he who heeds counsel is wise. A fool's wrath is known at once, but a prudent man cover shame" (Prov. 12:15, 16, NKJV, emphasis added).


The word "prudent" means "discretion". Wisdom and prudence dwell together. The wise man covers shame, which is the exact opposite of what a fool does. A fool finds fault, get angry about it, and lets everybody know. A wise man covers it.