It is so easy to blame the Devil for carnality. Many things that Christians attribute to the Devil are really nothing more than the works of the flesh. We must realize that not everything that is wrong in life is directly the work of an evil spirit.
As mentioned in my previous message, the word "carnal", in a Biblical sense, signifies the flesh that is sensual, controlled by animal appetites, and governed by human nature instead of by the Spirit of God. So, the only way to overcome the flesh or carnal desires is to keep the flesh under the dominion of the spirit. When a person is born again, his spirit is instantly regenerated by the Spirit of God. In other words, his spirit is instantly quickened and made alive by the Spirit of God. Then he has the power in him to put his body under the control and subjection of his spirit.
True Children of God
The Bible says, "For as many as are led by the Spirit of God, these are sons of God" (Romans 8:14, NKJV).
It does not say, "For as many as are led by the body or the five physical senses, they are the sons of God." Or, "As many as are led by the soul (mind, emotion and will), are the sons of God." Spirit-ruled (led) and Word-based believers have a strong defense against Satan. But body-ruled and sense-ruled believers are an opened target for Satan and his wiles, because Satan cannot touch the spirit of a truly born again believer.
A believer must always keep his body subject to his spirit - more so for a Church leader or a preacher.
Paul said, "But I discipline my body and bring it into subjection, less, when I have preached to others, I myself should become disqualified" (1 Cor. 9:27, emphasis added).
If the apostle Paul, who wrote much of the New Testament, had to keep his body under the dominion of his spirit, evidently his body must have wanted to do things (carnal in nature) that were not approved by God. He realized that otherwise he would not be qualified to preach to others. Therefore, in the eyes of God, a carnal preacher is disqualified to preach! As I have shared in my previous message, carnality is a Biblical type of spiritual leprosy. If you have a carnal Pastor-preacher or a carnal shepherd his "leprosy" will inevitably spread to members of the congregation! It makes me wonder, if this Biblical truth is strictly adhered to, how many Church elders or leaders are truly qualified to preach or to teach? But then again, not many God-fearing preaches or Pastors understood this important Biblical law!
Read the following Biblical qualifications of a Bishop (Overseer or a Church elder):
"A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; ..." (1 Tim. 3:2, 3).
Obviously, a carnal Chirstian is not qualified to hold leadership position in the Local Church! Because of these careless carnal preachers many Church-goers are having spiritual leprosy!
The Christian's body
When you are born again by the Spirit of God, your body is not born again. Unless you allow your body to come under the subjection (dominion) of your spirit you are no better (in conduct and character) than an average unbeliever as far as the body and soul are concerned.
It is important to realize that since your body is not born again, and it is with your body (with your five physical senses) that you contact this world where Satan is god (2 Cor. 4:4) you are in constant danger of satanic attack. That is why your inner-man (the spirit-man) must do something to control your body. If you let your body do whatever it wants to do and let you mind think anything it wants to think, the Devil can get into your mind and body and dominates you.
Paul said, "Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption" (Eph. 4:30, emphasis added).
The word "redemption" means the redemption of the Christians' bodies. This is a future event. This will happen when Christ comes again when "corruption must put on incorruption, and this mortal must put on immortality" (1 Cor. 15:53).
In the meantime the Scripture instructs a Christian what to do with his body:
1. He must present his body a living sacrifice to God (Romans 12:1).
2. He must put to death (crucify) or mortify the deeds (fornication, uncleanness, passion, evil desire, and covetousness) of his body (Col. 3:5).
3. He must keep his body under subjection to his spirit-man (the inward man), the real man on the inside (1 Cor. 9:27).
The Christian's mind
The Bible has much to say about the human mind - the gateway into the human soul.
Peter wrote to believers "of the dispersion" (1 Peter 1:1):
"Therefore gird up the loins of you mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; as obedient children, not conforming yourselves to the former lusts, as in your ignorance; ...." (1 Peter 1:13, 14, NKJV, emphasis added).
To "gird up the loins of your mind" means "not to let loose the thoughts of your mind". If you fail to gird up the loins of your mind you would allow your thinking to conform to the "former lusts" of an unsaved person.
God has given us specific instructions about the mind and what we are supposed to do to keep our minds strong so that we can stand against Satan, the enemy of our soul:
"You (God ) will keep him (God's people) in perfect peace, whose mind is stayed on You, because he trust in You" (Isaiah 26:3, NKJV).
"Let this mind be in you which was also in Christ Jesus" (Phil. 2:5).
"The peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus" (Phil. 4:7).
We are to keep our minds and our thoughts focused on God. And if we start to think like Jesus the peace of God will guard our hearts and minds in Christ.
To do that we have to put the Word of God (Jesus is the Word) into our minds by meditating on it. Then our thinking will be in line with the Word of God, and Satan would not be able to get a foothold in our thinking.
The Bible tells us what kind of thoughts we should be thinking:
"Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable - if anything is excellent or praiseworthy - think about such things" (Phil. 4:8, NIV, emphasis added).
We should think thoughts in line with the Word, not the enemy's thoughts of doubt, worry, and discouragement.
God knows that man's mind is the first place where Satan tries to gain access - even the minds of Christians if they let him. That is the reason He wants the Christian to have a renewed mind - a renewed mind will transform you and your thinking.
Paul said, " I urge you, brother, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God - this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind" (Romans 12:1, 2, NIV, emphasis added).
The above passage of Scripture clearly shows that God wants submitted bodies, and transformed minds. That is His strategy for our defense against Satan.
When your mind is renewed with the Word, your thinking is transformed. When your thinking is transformed, your acting is transformed. You no longer think and act like you used to when you were under Satan's dominion. When your thinking and acting are transformed - you are transformed!
As Paul said, with the renewed mind you are tranformed or changed from the "old man" to the "new man":
".... that you put off, concerning your former conduct (lifestyle), the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness" (Eph. 4:22 - 24, NKJV, emphasis added).
The "old man" with its carnal desires
The above passage of Scripture tells us how to deal with the body and soul after we are born again by the Spirit of God. It is important to understand that it is God's job to deal with our spirit - He quickens it; but it is Christian's job to deal with with his own body and soul - he takes dominion over the works of the flesh which comes from the old man. In other words, it is the Christian's job to put off the old man and put on the new man. God is not going to "put off the old man" for him.
You are not dealing with evil spirits when you put off those evil tendencies of the "old man"; you are just dealing with your flesh with its carnal desires. You are not to take the easy way out and blame it on the Devil. You've got to keep those evil tendencies and attitudes under the dominion of your spirit - the man on the inside - and let the new creature in Christ dominates. As you "put on" Christ you'll be able to walk in the Spirit and not in the flesh where you are an easy prey for Satan:
"Walk in the Spirit, and you shll not fulfill the lust of the flesh" (Gal. 5:16).
Crucifixion of the flesh
The only way to "put off the old man" is to crucify the flesh.
Paul said, "And those who are Christ's have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit" (Gal. 5:24, 25).
The evil spirit will always try to work through your flesh, but you have the authority in Christ to overcome it. The Devil and his evil spirits have no dominion over you, as long as you are walking in line with the Word and submit yourself to God.
James said, "Submit to God. Resist the devil and he will flee from you" (James 4:7, NKJV).
You can't resis the Devil unless you submit to God or submit to the Lordship of Christ. When the Devil tries to use your flesh to gain access to you, it does not mean you are demon possessed. The Devil will always work through the flesh because your body is not redeemed yet. But if you don't furnish the Devil anything to work with, by submitting to God at all times, he would not have any access to you.
Therefore our carnal nature has nothing to do with the evil spirits. Therefore you just can't simply cast the flesh out like casting out demons. Instead, you have to crucify or mortify the deeds of the flesh. However, if you continue to give place to the lusts of your flesh, you will eventually open the door to evil spirits.
Conculsion
Thanik God, as genuine believers we know what to do about Satan, and we know our authority in Christ. We know how to put off the old man (carnal) nature with its "uncleanness, passion, evil desire, covetousness, wrath, malice ...." (Col. 3:5 - 8) and we know how to put on Christ. We can possess our vessels in sanctification and honor and learn how to stand strong against all the wiles of the Devil.
Wednesday, February 07, 2007
Wednesday, January 31, 2007
Biblical Types of Carnality
According to Vine's Expository Dictionary of New Testament Words, the word "carnal" signifies "The flesh that is sensual, controlled by animal appetites, and governed by human nature instead of by the Spirit of God". Therefore a carnal or worldly Christian, in contrast with a spiritual Christian, is a Christian who is under the control of the flesh - the natural senses.
Paul said, "Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God" (Gal. 5:19 - 21, NKJV, emphasis added).
The purpose of this message is to reveal to Christians, from the Word of God, the danger of cultivating a carnal lifestyle which is the works of the flesh. If they do, they are in danger of being excluded from the Kingdom of God - strong words! You'll see that it is impossible to follow Christ, let alone walking with Him, and at the same time to live a carnal lifestyle. You'll also discover that God hates carnality because carnality is really a serious disease! I hope my use of two Biblical types or patterns will help us to understand better in what I am about to share.
The Spiritually minded and the carnally minded
Paul said, "Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new" (2 Cor. 5:17, NKJV, emphasis added).
Here are some statements of truth:
1. A person is said to be in Christ, if he is a truly born again believer who is united to Christ by faith.
2. A truly born again believer is a true Christian who is a new creature in the moral sense (Eph. 4:24), with new values, new hope, new priorities and so on.
3. Old things that passed away include the love of the world, love of self, love of worldly ambition, love of vanity, love of sin and so on.
Therefore a true Christian will live according to the Spirit. Paul gave a solemn warning to those who live according to the flesh:
"For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live" (Romans 8: 5 - 7, 13, NKJV, emphasis added).
The word "death" means "spiritual death". Notice that a spiritual death person will not inherit the Kingdom of God.
Therefore a Christian cannot be both carnal and Christ-like. In other words it is impossible to follow both Christ and at the same time follow your own sensual desire. You are either spiritually minded or carnally minded. No one can be both at the same time.
Why God hates carnality?
By studying what God saw in Esau and Jacob it is possible for us to understand why God hates carnality. I believe Esau was one of Biblical types of carnality. Esau was a carnally minded person but Jacob was a spiritually minded person.
The carnality of Esau
God made His choice before Jacob and Esau were born. To Israel (Jacob) He said:
"'I have loved you,' says the Lord. Yet you say, 'In what way have You loved us?' 'Was not Esau Jacob's brother?' says the Lord, 'Yet Jacob I have loved; but Esau I have hated, and laid waste his mountains and his heritage for the jackals of the wilderness'" (Malachi 1:2, 3, emphasis added).
The writer of Hebrews said, ".... lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears" (Hebrews 12:16, 17, emphasis added).
Notice that Esau had been described as a fornicator or a profane person. The Bible has not indicated anywhere that that Esau was a fornicator, but in God's eyes, he was as corrupted as a fornicator. The sensual sin he had committed was equal to that of a fornicator. He was therefore classed as a fornicator. Being a profane person he had no respect to his religious and cultural heritage as the first born - his birthright. In fact he despised his birthright and sold it to Jacob for "bread and stew of lentils" (Genesis 25:34). He never appreciated what God had offered him. He was a carnal person because he was overcome by his fleshly desire. He desired things temporal and forsaken things eternal!
He was a type of carnality, of being more concerned with the things of time than things of eternity, with the things of the flesh than the things of the Spirit! Because of this He had never loved God:
"Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world - the lust of the flesh, the lust of the eyes, and the pride of life - is not of the Father but is of the world" (1 John 2:15).
The spirituality of Jacob
What did God see in Jacob that caused Him to love him? Jacob was a supplanter (as his name suggested), a trickster, a swindler and a cheat! He was also a self-centered, scheming and grasping sort of person. But he had the right attitude toward the promises of God. With all his faults and vices he yet was found intensely spiritually sensitive. He appreciated what God had to offer. He wanted the best from God even though he went altogether the wrong way of getting it.
Moses recorded in Genesis 32:22 - 32 that a Man (Jesus Christ Himself) wrestled with him all night:
"And He said, 'Let Me go, for the day breaks.' But he (Jacob) said, 'I will not let You go unless You bless me'" (Genesis 32:26).
God loved Jacob (renamed as Israel) because he "struggled with God and with men" and sought after God's blessings until he prevailed (Gen 32:28).
In my opinion we can redefine carnality as - "At anytime we begin to think and act and live as if this world is our home and believe we have something permanent here" - that is carnality! Once we lose the vision of eternity and not living in consciousness of eternal issues we are carnal Christians. And God hates carnality. He does not hate you or me, but He hates carnality!
Carnality can be a disease in a family and in a Local Church
Leprosy is an interesting Bible type of carnality - something that can cause trouble and problem in a marriage, a family or a local congregation. Carnality, just like leprosy, can spread and set up a plague that can destroy a family or a congregation if not handled in a correct manner. This Bible type or pattern teaches us how to handle carnality (leprosy) in a God appointed manner.
The Bible has a lot to say about leprosy. Most of these Old Testament characters who were struck with leprosy because of one cause - their carnality. Because of this fact, leprosy (I am using inference here) was a hideous disease often used by God for the judgment of carnality.
Here are some Bible characters who were struck by God with leprosy:
Miriam, a sister of Aaron and Moses, was struck with leprosy because she was involed in a rebellion against Moses when he married an Ethiopian woman (Num. 12:1, 2).
King Uzziah was struck with leprosy because he presumptuously burnt incense to the Lord. Only a priest was consecrated to burn incense (2 Chron. 26:18 - 20).
Gehazi, the servant of Elisha, was struck with leprosy because of his greed, dishonesty and misuse of the prophetic office of Elisha (1 King 5:20 - 27).
Spiritual Leprosy
In the Book of Leviticus two whole chapters (13 and 14) were used to deal with leprosy. Please read Leviticus 13:2 - 30.
The key verse is: "And the priest shall examine him on the seventh day. If it has at all spread over the skin, then the priest shall pronounce him unclean. It is a leprous sore" (Lev. 13:27, NKJV, emphasis added).
The emphasis was on spreading. If the leprous sore or spots spread to other areas then the person was considered unclean.
The mercy of God
The Law given to the priest to deal with a leprous person speaks of the mercy of God. Verses 3 to 8 show how much patience the priest was instructed to show. If the sore spread then the person should be in isolation for a week. If after a week the priest was still not sure then the person should be in isolation for another week. The priest should not jump into conclusion quickly that the person was indeed unclean.
God's mercy gives time for things to be put right. In the camp of Israel they had priests to examine things pertaining to leprosy. Similarly, in our camp (the Local Church) we have the Great High Priest, Jesus Christ, to examine things pertaining to carnality. Therefore, the way God dealt with leprosy in the camp of Israel, is a spiritual picture of how God deals with us now because He expects us to be righteous and pure and to keep things holy!
Types of spiritual leprosy
It is beyond the scope of this message to explain in details. I just list down the types of spiritul leprosy (carnality) below according to what the Holy Spirit has revealed (by a strong impression) to me:
1. "Swelling" (Lev. 13:2) speaks of rebellion.
2. "A scab" (V. 2) speaks of pride.
3. "A bright spot" (V. 2) speaks of jealousy.
4. "A spot of raw flesh in the swelling" (V. 10) speaks of bad temper.
5. "White swelling or a bright spot, reddish-white" (V. 9) speaks of bitterness.
6. "Raw flesh of the burn" (V. 24) speaks of lust.
7. "Sore on the head or the beard" (V. 29) speaks of presumption, pride and willful sin.
A Biblical way of dealing with spiritual leprosy
If carnality is not correctly dealt with in a family or in a local congregation it can spread. A person with a carnal lifestyle and gets away with it will spread to other members in the fellowship. A Biblical way is to bring the problem to our Great High Priest, the Lord Jesus Christ. He is Our advocate with the Father (1 John 2:1). This calls for confrontation, repentance and restoration in this order.
Paul said, "Brethren, if a man is overtaken in any trepass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself less you also be tempted" (Gal. 6:1, NKJV).
It takes spiritual reality to restore; it takes carnality to destroy!
God helping me, I hope to continue to share with the theme of "carnality" in my next message.
Paul said, "Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God" (Gal. 5:19 - 21, NKJV, emphasis added).
The purpose of this message is to reveal to Christians, from the Word of God, the danger of cultivating a carnal lifestyle which is the works of the flesh. If they do, they are in danger of being excluded from the Kingdom of God - strong words! You'll see that it is impossible to follow Christ, let alone walking with Him, and at the same time to live a carnal lifestyle. You'll also discover that God hates carnality because carnality is really a serious disease! I hope my use of two Biblical types or patterns will help us to understand better in what I am about to share.
The Spiritually minded and the carnally minded
Paul said, "Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new" (2 Cor. 5:17, NKJV, emphasis added).
Here are some statements of truth:
1. A person is said to be in Christ, if he is a truly born again believer who is united to Christ by faith.
2. A truly born again believer is a true Christian who is a new creature in the moral sense (Eph. 4:24), with new values, new hope, new priorities and so on.
3. Old things that passed away include the love of the world, love of self, love of worldly ambition, love of vanity, love of sin and so on.
Therefore a true Christian will live according to the Spirit. Paul gave a solemn warning to those who live according to the flesh:
"For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live" (Romans 8: 5 - 7, 13, NKJV, emphasis added).
The word "death" means "spiritual death". Notice that a spiritual death person will not inherit the Kingdom of God.
Therefore a Christian cannot be both carnal and Christ-like. In other words it is impossible to follow both Christ and at the same time follow your own sensual desire. You are either spiritually minded or carnally minded. No one can be both at the same time.
Why God hates carnality?
By studying what God saw in Esau and Jacob it is possible for us to understand why God hates carnality. I believe Esau was one of Biblical types of carnality. Esau was a carnally minded person but Jacob was a spiritually minded person.
The carnality of Esau
God made His choice before Jacob and Esau were born. To Israel (Jacob) He said:
"'I have loved you,' says the Lord. Yet you say, 'In what way have You loved us?' 'Was not Esau Jacob's brother?' says the Lord, 'Yet Jacob I have loved; but Esau I have hated, and laid waste his mountains and his heritage for the jackals of the wilderness'" (Malachi 1:2, 3, emphasis added).
The writer of Hebrews said, ".... lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears" (Hebrews 12:16, 17, emphasis added).
Notice that Esau had been described as a fornicator or a profane person. The Bible has not indicated anywhere that that Esau was a fornicator, but in God's eyes, he was as corrupted as a fornicator. The sensual sin he had committed was equal to that of a fornicator. He was therefore classed as a fornicator. Being a profane person he had no respect to his religious and cultural heritage as the first born - his birthright. In fact he despised his birthright and sold it to Jacob for "bread and stew of lentils" (Genesis 25:34). He never appreciated what God had offered him. He was a carnal person because he was overcome by his fleshly desire. He desired things temporal and forsaken things eternal!
He was a type of carnality, of being more concerned with the things of time than things of eternity, with the things of the flesh than the things of the Spirit! Because of this He had never loved God:
"Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world - the lust of the flesh, the lust of the eyes, and the pride of life - is not of the Father but is of the world" (1 John 2:15).
The spirituality of Jacob
What did God see in Jacob that caused Him to love him? Jacob was a supplanter (as his name suggested), a trickster, a swindler and a cheat! He was also a self-centered, scheming and grasping sort of person. But he had the right attitude toward the promises of God. With all his faults and vices he yet was found intensely spiritually sensitive. He appreciated what God had to offer. He wanted the best from God even though he went altogether the wrong way of getting it.
Moses recorded in Genesis 32:22 - 32 that a Man (Jesus Christ Himself) wrestled with him all night:
"And He said, 'Let Me go, for the day breaks.' But he (Jacob) said, 'I will not let You go unless You bless me'" (Genesis 32:26).
God loved Jacob (renamed as Israel) because he "struggled with God and with men" and sought after God's blessings until he prevailed (Gen 32:28).
In my opinion we can redefine carnality as - "At anytime we begin to think and act and live as if this world is our home and believe we have something permanent here" - that is carnality! Once we lose the vision of eternity and not living in consciousness of eternal issues we are carnal Christians. And God hates carnality. He does not hate you or me, but He hates carnality!
Carnality can be a disease in a family and in a Local Church
Leprosy is an interesting Bible type of carnality - something that can cause trouble and problem in a marriage, a family or a local congregation. Carnality, just like leprosy, can spread and set up a plague that can destroy a family or a congregation if not handled in a correct manner. This Bible type or pattern teaches us how to handle carnality (leprosy) in a God appointed manner.
The Bible has a lot to say about leprosy. Most of these Old Testament characters who were struck with leprosy because of one cause - their carnality. Because of this fact, leprosy (I am using inference here) was a hideous disease often used by God for the judgment of carnality.
Here are some Bible characters who were struck by God with leprosy:
Miriam, a sister of Aaron and Moses, was struck with leprosy because she was involed in a rebellion against Moses when he married an Ethiopian woman (Num. 12:1, 2).
King Uzziah was struck with leprosy because he presumptuously burnt incense to the Lord. Only a priest was consecrated to burn incense (2 Chron. 26:18 - 20).
Gehazi, the servant of Elisha, was struck with leprosy because of his greed, dishonesty and misuse of the prophetic office of Elisha (1 King 5:20 - 27).
Spiritual Leprosy
In the Book of Leviticus two whole chapters (13 and 14) were used to deal with leprosy. Please read Leviticus 13:2 - 30.
The key verse is: "And the priest shall examine him on the seventh day. If it has at all spread over the skin, then the priest shall pronounce him unclean. It is a leprous sore" (Lev. 13:27, NKJV, emphasis added).
The emphasis was on spreading. If the leprous sore or spots spread to other areas then the person was considered unclean.
The mercy of God
The Law given to the priest to deal with a leprous person speaks of the mercy of God. Verses 3 to 8 show how much patience the priest was instructed to show. If the sore spread then the person should be in isolation for a week. If after a week the priest was still not sure then the person should be in isolation for another week. The priest should not jump into conclusion quickly that the person was indeed unclean.
God's mercy gives time for things to be put right. In the camp of Israel they had priests to examine things pertaining to leprosy. Similarly, in our camp (the Local Church) we have the Great High Priest, Jesus Christ, to examine things pertaining to carnality. Therefore, the way God dealt with leprosy in the camp of Israel, is a spiritual picture of how God deals with us now because He expects us to be righteous and pure and to keep things holy!
Types of spiritual leprosy
It is beyond the scope of this message to explain in details. I just list down the types of spiritul leprosy (carnality) below according to what the Holy Spirit has revealed (by a strong impression) to me:
1. "Swelling" (Lev. 13:2) speaks of rebellion.
2. "A scab" (V. 2) speaks of pride.
3. "A bright spot" (V. 2) speaks of jealousy.
4. "A spot of raw flesh in the swelling" (V. 10) speaks of bad temper.
5. "White swelling or a bright spot, reddish-white" (V. 9) speaks of bitterness.
6. "Raw flesh of the burn" (V. 24) speaks of lust.
7. "Sore on the head or the beard" (V. 29) speaks of presumption, pride and willful sin.
A Biblical way of dealing with spiritual leprosy
If carnality is not correctly dealt with in a family or in a local congregation it can spread. A person with a carnal lifestyle and gets away with it will spread to other members in the fellowship. A Biblical way is to bring the problem to our Great High Priest, the Lord Jesus Christ. He is Our advocate with the Father (1 John 2:1). This calls for confrontation, repentance and restoration in this order.
Paul said, "Brethren, if a man is overtaken in any trepass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself less you also be tempted" (Gal. 6:1, NKJV).
It takes spiritual reality to restore; it takes carnality to destroy!
God helping me, I hope to continue to share with the theme of "carnality" in my next message.
Wednesday, January 24, 2007
The Present Evil Age
The Scripture clearly says the present age that we are livnig in is an evil age. Christians need to be delivered from the present evil age. In fact it is the will of God that all God's people be delivered from this evil age.
Paul's greeting to the Churches in Galatia opens up the whole revelation of this truth:
"Grace to you and peace from God the Father and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father, to whom be glory forever and ever. Amen" (Gal. 1:3, 4, NKJV, emphasis added).
Here are some statesments of truth:
1. The word "age" translated in the original Greek is "aion" which means "a specific time period". It also means "the world" which also will be in existence only for a specific time period.
2. Jesus Christ gave Himself for our sins on the Cross.
3. To be delivered from the present evil age is the first provision of the cross that every Christian needs to apply to his life.
4. It is the will of God the Father that we are delivered from this present evil age.
A reason why we need to be delivered from this present evil age
Jesus, in explaining the parabel of the tares to His disciples, indicated that the present age is not going to last forever:
"The enemy who sowed them (seeds of tares) is the devil, the harvest is the end of the age, and the reapers are the angels. Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age" (Matt. 13:39, 40, emphasis added).
In the parable of the dragnet Jesus said:
"So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, and cast them into the furnace of fire" (Matt. 13:49, 50, emphasis added).
In both the parables Jesus' focus was at the end of this age. We should thank God that this evil age is coming to an end. Because, it is going to be an evil age as long as it continues. If we are delivered from this evil age then we can look forward to the next Age in glory with Christ!
Why this age is an evil age?
Paul said, "But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them" (2 Cor. 4:3, 4, emphasis added).
The god of this age is Satan and he has blinded the minds of the people so that they would not believe the gospel. As long as Satan is the God of this age it is an evil age. That is the reason why he doesn't want this age to end. Because when this age ends he will cease to be a god! As long as this age continues he will be the god of this age. Likewise Satan's followers who love this age don't want this evil age to end.
Pattern experiences for Christians
1. Fallen Christians
The writer of Hebrews said, "For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame" (Hebrews 6:4 - 6, NKJV, emphasis added).
Here are some statements of truth:
1. There are five successive experiences for all Spirit baptized Christians - they have been enlightened, they have tasted the heavenly gift which is salvation (eternal life in Christ), they have became partakers of the Holy Spirit, they have tasted the good Word of God and the power of the next age.
2. Through the baptism in the Holy Spirit we get a taste of the power of the next age - the Kingdom Age.
3. Those who are enlightened will realize that there is another age coming in which what is now supernatural will become natural.
4. A purpose of God in permitting Christians to taste the coming age is that they might lose their taste for this evil age.
2. Unfruitful Christians
Jesus in explaining the parable of the Sower to His disciples said:
"Now he who received seed among the thorns is he who hears the word, and the cares of this world (age) and the deceitfulness of riches choke the word, and he becomes unfruitful" (Matt. 13:22, emphasis added).
The above provides more reasons why Christians need to be delivered from this evil age. Their love for this evil age choked the Word of God and so they cannot swallow what God has to offer them.
How to be delivered from this evil age?
Christians can be delivered from this evil age by the renewal of their mind:
Paul said, "And do not be conformed to this world (age), but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God" (Romans 12:2, NKJV).
Without the transformation power of the renewed mind it is impossible to understand the will of God. Any Christian who conforms to this evil age will not understand the perfect will of God. It is impossible for us to renew our mind by our won effort.
Romans 12:1 tells us what to do:
".... by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service".
When you have presented your body to God it does not belong to you any more. It belongs to God and He will renew your mind and deliver you from this evil age and will then enable you to do His will!
True Christians are set apart to do God's will. They are no longer like those so-called Christians who comform to this evil age. They have been delivered from it. They are not to be of the same "mould" with them. They have been transformed not so much by a set of religious rules - don't do this, don't do that; don't touch that, don't eat that and don't wear that and so on. All this outward conformity to a set of rules really does not change a person inwardly. It is merely legalism; it is an external substitute for the inward transformation. God does not change people by rules - Satan does! God changes them in their thinking - by renewing the way they think. We have to be changed in the way we think - our values, our standards, our motives and our reactions. True Christians have the mind of Christ (1 Cor. 2:16)! When you think differently you will live differently; when you think like Christ you will live like Christ!
One of the ways to test whether you are renewed in the mind or not is by watching your own reaction to unfavourable circumstances. It is not so much your action that gives you away - it is your reaction!
Consequences of failing to be delivered from the present evil age
Paul made a very sad statement about one of his trusted co-workers who had been with him many years and shared much hardship and labor with him:
"Demas has forsaken me, having loved this present world (age) has departed for Thessalonica" (2 Tim. 4:10).
Demas has forsaken Paul because he loved the present evil age. No once can love this present evil age and be a faithful servant of Christ at the same time. No one can serve both - Christ and the god of this age (Satan).
The resutls of deliverance from this evil age
Paul urged Christians in Philippi to follow his example and not those who walked differently because they loved this evil age:
"For many walk, of whom I have told you ofter, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame - who set their mind on earthly things. For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ" (Phil. 3:18 - 20, NKJV, emphasis added).
Here are some statements of truth:
1. These people (so-called Christians) were not the enemies of Christ, but the enemies of the Cross of Christ. In fact they liked Jesus and His blessings - He saved them, He delivered them from their sicknesses and diseases and set them free from the bondage of sins. What they didn't like at all was the Cross and this affected the way they lived. They hated the Cross because it came between them and their will to love the world.
2. The end of those who set their mind on earthly things - things this evil age offered, is destruction.
3. True Christians' citizenship is in heaven and they eagerly wait for the Second Coming of Jesus Christ. In other words true Christians are looking forward to the day when Christ comes to take them out of this evil age. Therefore, any Christian who hates the Cross of Jesus Christ is not qualified to have citizenship in heaven. It is possible to be very religious and still rejects the Cross. In fact the Cross is an offense to those who follow religious laws legalistically.
The writer of Hebrews said, "For here we have no continuing city, but we seek the one to come" (Hebrews 13:14).
Our present home on earth is passing away and we are seeking our eternal heavenly home. If you are at home at this evil age you are not seeking "the one to come".
Anticipation of the Lord's Return
True Christians who are delivered from this present evil age have the unexplainabl excitement in anticipation of the Lord's Return.
The writer of Hebrews said, "Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation" (Hebrews 9:28, emphasis added).
Paul said, "Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing" (2 Tim. 4:8, emphasis added).
Two importand statements of truth have been revealed by the above two passages of Scripture:
1. Jesus will come again and grant complete salvation to Christians who are eagerly waiting for Him. You are saved when Jesus becomes your Lord and Savior but your salvation is not complete yet. If you are at home at this evil age you cannot be eagerly waiting for Jesus - it is impossible.
2. When He comes again Jesus will give a crown of righteousness to any Christian who has loved His appearing. A Christian who loves this evil age will not love His appearing and consequently will not receive a crown of righteousness.
Conclusion
Paul said, "If in this life only we have hope in Christ, we are of all men the most pitiable" (1 Cor. 15:19, NKJV).
If our hope in Christ is during our life in this evil age and not followed by the resurrection of the dead and future glory in the next eternal Age, then we, of all people, would be most pitiable. We have overcome Satan and have been delivered from this evil age, but without hope in Christ in the next Age! Surely this is the most pitiable situation!
Paul's greeting to the Churches in Galatia opens up the whole revelation of this truth:
"Grace to you and peace from God the Father and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father, to whom be glory forever and ever. Amen" (Gal. 1:3, 4, NKJV, emphasis added).
Here are some statesments of truth:
1. The word "age" translated in the original Greek is "aion" which means "a specific time period". It also means "the world" which also will be in existence only for a specific time period.
2. Jesus Christ gave Himself for our sins on the Cross.
3. To be delivered from the present evil age is the first provision of the cross that every Christian needs to apply to his life.
4. It is the will of God the Father that we are delivered from this present evil age.
A reason why we need to be delivered from this present evil age
Jesus, in explaining the parabel of the tares to His disciples, indicated that the present age is not going to last forever:
"The enemy who sowed them (seeds of tares) is the devil, the harvest is the end of the age, and the reapers are the angels. Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age" (Matt. 13:39, 40, emphasis added).
In the parable of the dragnet Jesus said:
"So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, and cast them into the furnace of fire" (Matt. 13:49, 50, emphasis added).
In both the parables Jesus' focus was at the end of this age. We should thank God that this evil age is coming to an end. Because, it is going to be an evil age as long as it continues. If we are delivered from this evil age then we can look forward to the next Age in glory with Christ!
Why this age is an evil age?
Paul said, "But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them" (2 Cor. 4:3, 4, emphasis added).
The god of this age is Satan and he has blinded the minds of the people so that they would not believe the gospel. As long as Satan is the God of this age it is an evil age. That is the reason why he doesn't want this age to end. Because when this age ends he will cease to be a god! As long as this age continues he will be the god of this age. Likewise Satan's followers who love this age don't want this evil age to end.
Pattern experiences for Christians
1. Fallen Christians
The writer of Hebrews said, "For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame" (Hebrews 6:4 - 6, NKJV, emphasis added).
Here are some statements of truth:
1. There are five successive experiences for all Spirit baptized Christians - they have been enlightened, they have tasted the heavenly gift which is salvation (eternal life in Christ), they have became partakers of the Holy Spirit, they have tasted the good Word of God and the power of the next age.
2. Through the baptism in the Holy Spirit we get a taste of the power of the next age - the Kingdom Age.
3. Those who are enlightened will realize that there is another age coming in which what is now supernatural will become natural.
4. A purpose of God in permitting Christians to taste the coming age is that they might lose their taste for this evil age.
2. Unfruitful Christians
Jesus in explaining the parable of the Sower to His disciples said:
"Now he who received seed among the thorns is he who hears the word, and the cares of this world (age) and the deceitfulness of riches choke the word, and he becomes unfruitful" (Matt. 13:22, emphasis added).
The above provides more reasons why Christians need to be delivered from this evil age. Their love for this evil age choked the Word of God and so they cannot swallow what God has to offer them.
How to be delivered from this evil age?
Christians can be delivered from this evil age by the renewal of their mind:
Paul said, "And do not be conformed to this world (age), but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God" (Romans 12:2, NKJV).
Without the transformation power of the renewed mind it is impossible to understand the will of God. Any Christian who conforms to this evil age will not understand the perfect will of God. It is impossible for us to renew our mind by our won effort.
Romans 12:1 tells us what to do:
".... by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service".
When you have presented your body to God it does not belong to you any more. It belongs to God and He will renew your mind and deliver you from this evil age and will then enable you to do His will!
True Christians are set apart to do God's will. They are no longer like those so-called Christians who comform to this evil age. They have been delivered from it. They are not to be of the same "mould" with them. They have been transformed not so much by a set of religious rules - don't do this, don't do that; don't touch that, don't eat that and don't wear that and so on. All this outward conformity to a set of rules really does not change a person inwardly. It is merely legalism; it is an external substitute for the inward transformation. God does not change people by rules - Satan does! God changes them in their thinking - by renewing the way they think. We have to be changed in the way we think - our values, our standards, our motives and our reactions. True Christians have the mind of Christ (1 Cor. 2:16)! When you think differently you will live differently; when you think like Christ you will live like Christ!
One of the ways to test whether you are renewed in the mind or not is by watching your own reaction to unfavourable circumstances. It is not so much your action that gives you away - it is your reaction!
Consequences of failing to be delivered from the present evil age
Paul made a very sad statement about one of his trusted co-workers who had been with him many years and shared much hardship and labor with him:
"Demas has forsaken me, having loved this present world (age) has departed for Thessalonica" (2 Tim. 4:10).
Demas has forsaken Paul because he loved the present evil age. No once can love this present evil age and be a faithful servant of Christ at the same time. No one can serve both - Christ and the god of this age (Satan).
The resutls of deliverance from this evil age
Paul urged Christians in Philippi to follow his example and not those who walked differently because they loved this evil age:
"For many walk, of whom I have told you ofter, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame - who set their mind on earthly things. For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ" (Phil. 3:18 - 20, NKJV, emphasis added).
Here are some statements of truth:
1. These people (so-called Christians) were not the enemies of Christ, but the enemies of the Cross of Christ. In fact they liked Jesus and His blessings - He saved them, He delivered them from their sicknesses and diseases and set them free from the bondage of sins. What they didn't like at all was the Cross and this affected the way they lived. They hated the Cross because it came between them and their will to love the world.
2. The end of those who set their mind on earthly things - things this evil age offered, is destruction.
3. True Christians' citizenship is in heaven and they eagerly wait for the Second Coming of Jesus Christ. In other words true Christians are looking forward to the day when Christ comes to take them out of this evil age. Therefore, any Christian who hates the Cross of Jesus Christ is not qualified to have citizenship in heaven. It is possible to be very religious and still rejects the Cross. In fact the Cross is an offense to those who follow religious laws legalistically.
The writer of Hebrews said, "For here we have no continuing city, but we seek the one to come" (Hebrews 13:14).
Our present home on earth is passing away and we are seeking our eternal heavenly home. If you are at home at this evil age you are not seeking "the one to come".
Anticipation of the Lord's Return
True Christians who are delivered from this present evil age have the unexplainabl excitement in anticipation of the Lord's Return.
The writer of Hebrews said, "Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation" (Hebrews 9:28, emphasis added).
Paul said, "Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing" (2 Tim. 4:8, emphasis added).
Two importand statements of truth have been revealed by the above two passages of Scripture:
1. Jesus will come again and grant complete salvation to Christians who are eagerly waiting for Him. You are saved when Jesus becomes your Lord and Savior but your salvation is not complete yet. If you are at home at this evil age you cannot be eagerly waiting for Jesus - it is impossible.
2. When He comes again Jesus will give a crown of righteousness to any Christian who has loved His appearing. A Christian who loves this evil age will not love His appearing and consequently will not receive a crown of righteousness.
Conclusion
Paul said, "If in this life only we have hope in Christ, we are of all men the most pitiable" (1 Cor. 15:19, NKJV).
If our hope in Christ is during our life in this evil age and not followed by the resurrection of the dead and future glory in the next eternal Age, then we, of all people, would be most pitiable. We have overcome Satan and have been delivered from this evil age, but without hope in Christ in the next Age! Surely this is the most pitiable situation!
Wednesday, January 17, 2007
Our Helper in Prayer
The Bible never says praying is easy. In fact praying is not a natural thing to do. It could be a natural thing in an emergency. But in normal regular life when things are going on smoothly it is an unnatural thing; it cuts against the flesh. We need help if we want to pray willingly and effectively.
In the days of His flesh people could go to Jesus to get help. His disciples said to Him, "Lord, teach us to pray, as John also taught his disciples" (Luke 11:1, NKJV). We cannot go to Jesus for help now. But before Jesus left the earth He promised His disciples that He would send the Holy Spirit.
Jesus said, "Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you" (John 16:7, NKJV, emphasis added).
The Helper that Jesus spoke of is the Person of the Holy Spirit. One of the functions of the Holy Spirit is to help you and I at the point of our greatest need, which is how to pray effectively.
"Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him" (1 John 5:14, 15, emphasis added).
The key to effective praying is praying according to the will of God. The Holy Spirit will help us to pray according to the will of God. Therefore we must always pray in the Spirit. God does not want us to struggle but wants to help us. The Father wants to help us by listening to us all the time. The Son wants to help us by praying for us all the time (Hebrews 7:25). That is not when the help ends. The Holy Spirit helps us at our end by having our prayers going in the first place.
What more help could you ask for; with the Holy Spirit praying in you; Jesus listening to your prayer and passing on to the Father who is waiting to receive it?
Praying in the Spirit
We can learn from the apostle Paul concerning praying in the Spirit. He knew the secret of effective praying. He had been praying in the Spirit all the time during His walk with God.
He said, ".... praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints ...." (Ephesians 6:18, NKJV, emphasis added).
Praying in the Spirit means having two advocates to help you - one, the Advocate on high, the Father; two, the Advocate within you, the Holy Spirit. Your praying should always be like this: Pray to the Father, through the Son, in the Spirit (note the prepositions used).
If we don't pray in the Spirit we are going to face many difficulties. We are like talking to someone we cannot see, nor hear nor touch. Then there is the difficulty of knowing what to say when we feel we do get through to God in our prayer. What we want to ask may not be what we really need or it may be even be bad for us. Then there is the problem of lack of focus and lack of concentration.
The difficulty of knowing what to say would disappear when we ask the Lord to teach us to pray. The Lord's Prayer was given to the disciples in response to this difficulty.
The role of the Holy Spirit in prayer is like that of a divine letter writer. In the Middle East and in some Asian countries many people seek the help of a letter writer when they want to send a letter to someone. Even if you know what to say to someone, the letter writer still can help you to express yourself. That is exactly what the Holy Spirit does when He becomes your divine letter writer. He takes what you want to say, but you cannot express yourself, and writes it down according to the will of God and sends it on.
Two aspects of praying in the Spirit
There are actually two distinct aspects (or forms) of praying in the Spirit. In both aspects the Holy Spirit does not pray for you but His job is to help you to pray:
"Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, ...." (Romans 8:26).
In other words, the Holy Spirit prays with us but not prays for us.
1. The Holy Spirit takes over your mind
In this aspect the Holy Spirit takes over your mind (the soul part) and gives you the right thoughts. But you are responsible to express your thoughts and translate your thoughts into words to be spoken by your mouth. You are in full control of what words to use in your prayer.
I call this the mental prayer because of the influence of the Holy Spirit on the mind. Your mind is fully involved with conscious thoughts the Holy Spirit placed there. These thoughts either come through an impression, a burden, a memory, a situation or a circumstance. The Lord Himself through the Holy Spirit has put within your mind that which you ought to pray. But He would not force the prayer burden upon you unless you allow Him to. Therefore, if you don't know how to pray or what to pray for you should ask Him. When you know someone is in need and you don't know what the need is, why don't you ask Him?
The problem of this aspect of prayer has something to do with our personality - our heart (spirit), mind and will (soul). The first problem is with the heart - we don't have enough burden and desire to pray. The second problem is the lack of concentration which leads to wondering thoughts. The third problem is the lack of passion, persistence, and discipline in our prayer life. The Holy Spirit can help in all these three areas.
Without the Holy Spirit taking over your mind, you are likely to start your pray like this - "If it be they will, please ....."! Furthermore, most of our prayers are merely "quick fix" requests - like a shot fired blindly in the dark! This is the result of failing to understand God's will in our prayer. If the Holy Spirit is in our mental prayer then the glory of Jesus will be in it too, because the Holy Spirit comes to glorify Jesus (John 16:14).
Praying in the Spirit has a connection with the Scripture too. When you are praying in the Spirit, into your prayer will come echoes of God's Word, because the Holy Spirit wrote the Bible and He never contradicts Himself!
2. The Holy Spirit takes over your mouth
In this aspect the Holy Spirit does not take over your mind at all, but He takes over your mouth directly. He bypasses your mind but you have the responsibility to move your mouth and your tongue. This was precisely what happened at the Day of Pentecost as recorded by Luke:
"And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance" (Acts 2:4, NKJV, emphasis added).
For those who have hang-ups with the word "tongue", the original Greek word actually translated as "language". Whether we have hang-ups or not Paul said:
"For if I pray in a tongue, my spirit prays, but my understanding is unfruitful" (1 Cor. 14:14, emphasis added).
The word "unfruitful" means "unproductive". In other words, you don't understand what you pray when you pray in a tongue. There is no thought at all in this kind of prayer. The Holy Spirit takes over and offers to God a prayer, through utterance of your mouth, a prayer that is beautiful and pleasing to Him. Furthermore, this is a prayer that you don't have to think up; you don't have to wrestle through with the Spirit to get a thought from Him. This is especially useful when you are tired or when you are driving. You are still able to pray without losing your concentration in doing other things.
Paul's secret in praying
Paul gave us further understanding regarding praying in the Spirit, for he said:
"I will pray with the spirit, and I will pray with the understanding. I will sing with the spirit, and I will also sing with the understanding" (1 Cor. 14:15, emphasis added).
When Paul said he would pray with the spirit (small 's') he meant he would use his own spirit (heart) led by the indwelled Holy Spirit to pray. When he said he would pray with the understanding he meant he would use his intellect (part of the soul) as prompted by the Holy Spirit to pray. In either case he would always pray in the Sprit. We should do likewise in our prayer life - always in the Spirit.
Paul said, "..... praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints" (Ephesians 6:18, NKJV, emphasis added).
The above passage of Scripture includes all kinds of prayer in the Spirit - prayer, watch and pray, petition, intercession, supplication (entreating God's favor and mercy), groaning (Romans 8:26) and tears.
The Psalmist's secret in praying
The psalmist's prayer of faith includes groaning and tears:
"I am weary with my groaning; all night I make my bed swim; I drench my couch with my tears. My eye wastes away because of grief; it grows old because of all my enemies" (Psalm 6:6, 7, NKJV).
Verse 8 says, "The Lord has heard my supplication; the Lord will receive my prayer".
The psalmist's prayer was heard and received because he prayed in the Spirit!
"Put my tears into Your bottle; are they not in Your book" (Psalm 56:8).
God has a bottle for your tears and my tears. Furthermore, every drop of our tears is recorded in His book. The reason God keeps a book is He wants to remember to answer our prayer! Sometimes His anwer comes later.
Ask and receive the Holy Spirit
Jesus said, "If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him" (Luke 11:13, emphasis added).
The difficulty is not in asking but in receiving by faith what God has to offer. Receiving by faith involves grasping of something, involves getting over hang-ups, psychological hurdles like hearing your own voice and strange sounds you don't understand as a result of infilling and Baptism in the Holy Spirit.
This eperience is like Peter's experience of walking on water (Matt. 14:18 - 29). Jesus didn't ask Peter to get his Bible cout, pray and claim the promise! Jesus just said, "Come"! In the same manner Jesus commanded a lame man at the Pool of Bethesda, "Take up your bed and walk" (John 5:12). Jesus just wants you to receive the promise of the Father (the Holy Spirit) by faith.
That is how Spiritual gifts are discovered. You don't know you have the gifts of healings until you go and lay hands on someone. If your spirit receives a strong impression that you could do something why not just step out of the "boat" and do it?
In the days of His flesh people could go to Jesus to get help. His disciples said to Him, "Lord, teach us to pray, as John also taught his disciples" (Luke 11:1, NKJV). We cannot go to Jesus for help now. But before Jesus left the earth He promised His disciples that He would send the Holy Spirit.
Jesus said, "Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you" (John 16:7, NKJV, emphasis added).
The Helper that Jesus spoke of is the Person of the Holy Spirit. One of the functions of the Holy Spirit is to help you and I at the point of our greatest need, which is how to pray effectively.
"Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him" (1 John 5:14, 15, emphasis added).
The key to effective praying is praying according to the will of God. The Holy Spirit will help us to pray according to the will of God. Therefore we must always pray in the Spirit. God does not want us to struggle but wants to help us. The Father wants to help us by listening to us all the time. The Son wants to help us by praying for us all the time (Hebrews 7:25). That is not when the help ends. The Holy Spirit helps us at our end by having our prayers going in the first place.
What more help could you ask for; with the Holy Spirit praying in you; Jesus listening to your prayer and passing on to the Father who is waiting to receive it?
Praying in the Spirit
We can learn from the apostle Paul concerning praying in the Spirit. He knew the secret of effective praying. He had been praying in the Spirit all the time during His walk with God.
He said, ".... praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints ...." (Ephesians 6:18, NKJV, emphasis added).
Praying in the Spirit means having two advocates to help you - one, the Advocate on high, the Father; two, the Advocate within you, the Holy Spirit. Your praying should always be like this: Pray to the Father, through the Son, in the Spirit (note the prepositions used).
If we don't pray in the Spirit we are going to face many difficulties. We are like talking to someone we cannot see, nor hear nor touch. Then there is the difficulty of knowing what to say when we feel we do get through to God in our prayer. What we want to ask may not be what we really need or it may be even be bad for us. Then there is the problem of lack of focus and lack of concentration.
The difficulty of knowing what to say would disappear when we ask the Lord to teach us to pray. The Lord's Prayer was given to the disciples in response to this difficulty.
The role of the Holy Spirit in prayer is like that of a divine letter writer. In the Middle East and in some Asian countries many people seek the help of a letter writer when they want to send a letter to someone. Even if you know what to say to someone, the letter writer still can help you to express yourself. That is exactly what the Holy Spirit does when He becomes your divine letter writer. He takes what you want to say, but you cannot express yourself, and writes it down according to the will of God and sends it on.
Two aspects of praying in the Spirit
There are actually two distinct aspects (or forms) of praying in the Spirit. In both aspects the Holy Spirit does not pray for you but His job is to help you to pray:
"Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, ...." (Romans 8:26).
In other words, the Holy Spirit prays with us but not prays for us.
1. The Holy Spirit takes over your mind
In this aspect the Holy Spirit takes over your mind (the soul part) and gives you the right thoughts. But you are responsible to express your thoughts and translate your thoughts into words to be spoken by your mouth. You are in full control of what words to use in your prayer.
I call this the mental prayer because of the influence of the Holy Spirit on the mind. Your mind is fully involved with conscious thoughts the Holy Spirit placed there. These thoughts either come through an impression, a burden, a memory, a situation or a circumstance. The Lord Himself through the Holy Spirit has put within your mind that which you ought to pray. But He would not force the prayer burden upon you unless you allow Him to. Therefore, if you don't know how to pray or what to pray for you should ask Him. When you know someone is in need and you don't know what the need is, why don't you ask Him?
The problem of this aspect of prayer has something to do with our personality - our heart (spirit), mind and will (soul). The first problem is with the heart - we don't have enough burden and desire to pray. The second problem is the lack of concentration which leads to wondering thoughts. The third problem is the lack of passion, persistence, and discipline in our prayer life. The Holy Spirit can help in all these three areas.
Without the Holy Spirit taking over your mind, you are likely to start your pray like this - "If it be they will, please ....."! Furthermore, most of our prayers are merely "quick fix" requests - like a shot fired blindly in the dark! This is the result of failing to understand God's will in our prayer. If the Holy Spirit is in our mental prayer then the glory of Jesus will be in it too, because the Holy Spirit comes to glorify Jesus (John 16:14).
Praying in the Spirit has a connection with the Scripture too. When you are praying in the Spirit, into your prayer will come echoes of God's Word, because the Holy Spirit wrote the Bible and He never contradicts Himself!
2. The Holy Spirit takes over your mouth
In this aspect the Holy Spirit does not take over your mind at all, but He takes over your mouth directly. He bypasses your mind but you have the responsibility to move your mouth and your tongue. This was precisely what happened at the Day of Pentecost as recorded by Luke:
"And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance" (Acts 2:4, NKJV, emphasis added).
For those who have hang-ups with the word "tongue", the original Greek word actually translated as "language". Whether we have hang-ups or not Paul said:
"For if I pray in a tongue, my spirit prays, but my understanding is unfruitful" (1 Cor. 14:14, emphasis added).
The word "unfruitful" means "unproductive". In other words, you don't understand what you pray when you pray in a tongue. There is no thought at all in this kind of prayer. The Holy Spirit takes over and offers to God a prayer, through utterance of your mouth, a prayer that is beautiful and pleasing to Him. Furthermore, this is a prayer that you don't have to think up; you don't have to wrestle through with the Spirit to get a thought from Him. This is especially useful when you are tired or when you are driving. You are still able to pray without losing your concentration in doing other things.
Paul's secret in praying
Paul gave us further understanding regarding praying in the Spirit, for he said:
"I will pray with the spirit, and I will pray with the understanding. I will sing with the spirit, and I will also sing with the understanding" (1 Cor. 14:15, emphasis added).
When Paul said he would pray with the spirit (small 's') he meant he would use his own spirit (heart) led by the indwelled Holy Spirit to pray. When he said he would pray with the understanding he meant he would use his intellect (part of the soul) as prompted by the Holy Spirit to pray. In either case he would always pray in the Sprit. We should do likewise in our prayer life - always in the Spirit.
Paul said, "..... praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints" (Ephesians 6:18, NKJV, emphasis added).
The above passage of Scripture includes all kinds of prayer in the Spirit - prayer, watch and pray, petition, intercession, supplication (entreating God's favor and mercy), groaning (Romans 8:26) and tears.
The Psalmist's secret in praying
The psalmist's prayer of faith includes groaning and tears:
"I am weary with my groaning; all night I make my bed swim; I drench my couch with my tears. My eye wastes away because of grief; it grows old because of all my enemies" (Psalm 6:6, 7, NKJV).
Verse 8 says, "The Lord has heard my supplication; the Lord will receive my prayer".
The psalmist's prayer was heard and received because he prayed in the Spirit!
"Put my tears into Your bottle; are they not in Your book" (Psalm 56:8).
God has a bottle for your tears and my tears. Furthermore, every drop of our tears is recorded in His book. The reason God keeps a book is He wants to remember to answer our prayer! Sometimes His anwer comes later.
Ask and receive the Holy Spirit
Jesus said, "If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him" (Luke 11:13, emphasis added).
The difficulty is not in asking but in receiving by faith what God has to offer. Receiving by faith involves grasping of something, involves getting over hang-ups, psychological hurdles like hearing your own voice and strange sounds you don't understand as a result of infilling and Baptism in the Holy Spirit.
This eperience is like Peter's experience of walking on water (Matt. 14:18 - 29). Jesus didn't ask Peter to get his Bible cout, pray and claim the promise! Jesus just said, "Come"! In the same manner Jesus commanded a lame man at the Pool of Bethesda, "Take up your bed and walk" (John 5:12). Jesus just wants you to receive the promise of the Father (the Holy Spirit) by faith.
That is how Spiritual gifts are discovered. You don't know you have the gifts of healings until you go and lay hands on someone. If your spirit receives a strong impression that you could do something why not just step out of the "boat" and do it?
Wednesday, January 10, 2007
The Fellowship of His Sufferings
Paul was called to the fellowship of Christ's sufferings:
"I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead" (Phil. 3:8, 10, 11, NKJV, emphasis added).
The goal of Paul's sufferings was, that he might know Christ and to attain to the resurrection from the dead. All believers should have similar goal. In order to understand what it takes to have fellowship of Christ's sufferings we must first acknowledge and understand the sufferings of Christ and Paul.
The Sufferings of Christ
The Scripture says God knew before hand, by the mouths of all His prophets, that His Christ should suffer. When Jesus Christ came He would be a suffering savior. He would be a man of sufferings and a man of sorrows:
"He is despised and rejected by men, a Man of sorrows and acquainted with grief" (Isaiah 53:3).
The Gospel says Jesus suffered mentally and physically with anguish. He was rejected, He was distrusted, He was abused, He was mocked and laughed at. He knew what it was to be lonely, hungry, poor, unloved and shamed. He was humiliated and slandered. He was called a liar, a fraud and a false prophet. His own family members misunderstood Him. His most trusted friends lost faith in Him. His own disciples forsook Him and fled when He needed them the most. One of them betrayed Him; one of them denied he knew Him. Finally they spat on Him; they mugged Him and murdered Him!
Someone had aptly said the soul anguish which Christ suffered in the Garden of Gethsemane was equal to that which He suffered on the cross of Calvary! In reality, Christ 'died' in Gethsemane before He ever died on the cross. He, no doubt, was 'nailed' to Gethsemane's ground by prayer burden before the nails of the Roman soldiers hanged Him to the cross!
The Sufferings of Paul
Paul was called by Jesus Himself to suffer. Jesus commanded Ananias to go and lay hand on Paul right after he was converted:
"Go, for he is a chosen vessel of Mine to bear My name before gentiles, kings, and the children of Israel. For I will show him how many things he must suffer for My name's sake" (Acts 9:15, 16, emphasis added).
The ministry of Paul was the ministry of suffering. He was called to suffer for Christ. In comparison with other apostles Paul said:
"Are they ministers of Christ? - I speak as a fool - I am more: in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often. From the Jews five times I received forty stripes minus one. Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness - besides the other things, what comes upon me daily; my deep concern for the churches" (2 Cor. 11:23 - 28, NKJV).
Paul lived his entire life through sufferings - physically and mentally. No man outside of Christ had suffered like him. Yet Paul said, "For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Romans 8:18).
The Jews were watching Paul to see whether or not he could stand the tests and trials. They had a philosophy that suffering was a result of God rejecting you. The judgment of God is upon you when you suffer. On the other hand, the blessing of God was determined by prosperity and having a comfortable life. If you are prospering then God loves you. But if you are suffering then God is mad at you. Therefore the Jews assumed that if God was with Paul, he would not be suffering; he would not be thrown in jail or shipwrecked!
Because of this confusion in the Church concening Paul's sufferings, he sent Timothy to the Church in Thessalonica to establish the the faith of the believers with this message:
"..... that no one should be shaken by these afflictions; for you yourselves know that we are appointed to this. For, in fact, we told you before when we were with you that we would suffer tribulation, just as it happened, and you know" (1 Thess. 3:3, 4, emphasis added).
Paul also wrote to the Church in Ephesus:
"Therefore I ask that you do not lose heart at my tribulations for you, which is your glory" (Ephesians 3:13).
Believers are called to suffer
The New Testament Scripture clearly says that all believers are called to suffer and to partake of Christ's sufferings:
"Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ's sufferings, that when His glory is revealed, you may also be glad with exceeding joy" (1 Peter 4:12, 13, emphasis added).
"But when you do good and suffer, if you take it patiently, this is commendable before God. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps" (1 Peter 2:20, 21, emphasis added).
We suffer because Christ suffered.
"Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creater" (1 Peter 4:19, emphasis added).
To suffer as a Christian for doing good, is the will of God, but to suffer as "a murderer, a thief, an evildoer ..." (1 Peter 4:15), is not the will of God.
"All who desire to live godly in Christ Jesus will suffer persecution" (2 Tim. 3:12, emphasis).
The word 'all' means no exception. The reverse is also true - all who do not suffer persecution are not living a godly Christian life. They are compromising believers who are not the doers of His Word, but hearers only (James 1:23). They gospel message is painless!
Jesus Himself said that in the last days there will be tribulation and sufferings for God's people:
"In the world you will have tribulation: but be of good cheer, I have overcome the world" (John 16:33).
"Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name's sake" (Matt. 24:9, emphasis added).
Notice the word 'all' again. All nations, including Christian nations, will hate you because you are a believer and a disciple of Christ!
The primary purpose of sufferings for the Church
Our God is a God of all comfort for He sees what is coming ahead for the Church - sufferings and tribulation. He reveals to His Church that the primary purpose of sufferings is to produce comforters to the Body of Christ. Yes, the Holy Spirit is the Comforter but He desires His children to be comforters too, so that they may comfort and encourage one another in the midst of sufferings:
"Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. Now if we are afflicted, it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation. And our hope for you is steadfast, because we know that as you are partakers of the sufferings, so also you will partake of the consolation" (2 Cor. 1:3 - 7).
The above passaged of Scripture is rather length, but we can learn from Paul's ministry of sufferings and comfort. Paul and Timothy wrote to the Corinthian Church regarding the need of comfort and consolation for the believers. Paul was essentially saying that he and Timothy were examplses for their sufferings. What some of them had been through was not just to train them, and not just for their own good only, but also for the good of others. Whether they were afflicted or comforted it was for their consolation and salvation.
Enter the Kingdom of God through tribulation and sufferings
Paul said, "We must through many tribulations enter the kingdom of God" (Acts 14:22).
Jesus, in explaining the parable of the Sower to His disciples, said:
"He who received the seed on stony places, this is he who hears the word and immediately recieves it wih joy; yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles" (Matt. 13:20, 21).
It is true that salvation and entering the Kingdom of God is a walk. But, it is a walk of endurance through tribulation and sufferings. Paul rejoiced in tribulation because of the hope of salvation:
".... and rejoice in hope of the glory of God. And not only that, but we also glory in tribulation, knowing that tribulation produces perseverance; and perseverance, character; and character, hope" (Romans 5:2, 3, 4).
Many Christians have been destroyed by sufferings and tribulation because of the lack endurance and perseverance; they have been blown away by it; they just give up because they do not understand it. They just quit on the Lord and say it does not work for them!
Concerning the chastening of the Lord, the writer of Hebrews said:
"Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it" (Hebrews 12:11, emphasis added).
The fruit of righteousness is not sufferings but sufferings understood!
Deliverance from sufferings and trouble
The psalmist said, "In the day of my trouble I sought the Lord; my hand was stretched out in the night without ceasing; my soul refused to be comforted" (Ps. 77:2).
By seeking the Lord the psalmist turned away from self dependency to total dependency on the Lord Jesus Christ.
David said, "The righteous cry out, and the Lord hears, and delivers them out of all their troubles. The Lord is near to those who have a broken heart, and saves such as have a contrite spirit" (Ps. 34:17, 18).
Here is the climax of this message:
Paul revealed the secret of life through sufferings:
"For we who live are always delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh. So death is working in us, but life in you" (2 Cor. 4:11, 12).
All deliverance comes through death; death to self will, self ambition and self life - bring all these to the Calvary to be crucified with Christ! All true deliverance comes throuh the "Gethsemane experience".
The whole purpose of suffering is that we may bring forth life to ourselves and to others. Every time we testify concerning our suffering for Christ's sake, to somebody, life comes out of us! Thank God for sufferings and tribulations!
"I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead" (Phil. 3:8, 10, 11, NKJV, emphasis added).
The goal of Paul's sufferings was, that he might know Christ and to attain to the resurrection from the dead. All believers should have similar goal. In order to understand what it takes to have fellowship of Christ's sufferings we must first acknowledge and understand the sufferings of Christ and Paul.
The Sufferings of Christ
The Scripture says God knew before hand, by the mouths of all His prophets, that His Christ should suffer. When Jesus Christ came He would be a suffering savior. He would be a man of sufferings and a man of sorrows:
"He is despised and rejected by men, a Man of sorrows and acquainted with grief" (Isaiah 53:3).
The Gospel says Jesus suffered mentally and physically with anguish. He was rejected, He was distrusted, He was abused, He was mocked and laughed at. He knew what it was to be lonely, hungry, poor, unloved and shamed. He was humiliated and slandered. He was called a liar, a fraud and a false prophet. His own family members misunderstood Him. His most trusted friends lost faith in Him. His own disciples forsook Him and fled when He needed them the most. One of them betrayed Him; one of them denied he knew Him. Finally they spat on Him; they mugged Him and murdered Him!
Someone had aptly said the soul anguish which Christ suffered in the Garden of Gethsemane was equal to that which He suffered on the cross of Calvary! In reality, Christ 'died' in Gethsemane before He ever died on the cross. He, no doubt, was 'nailed' to Gethsemane's ground by prayer burden before the nails of the Roman soldiers hanged Him to the cross!
The Sufferings of Paul
Paul was called by Jesus Himself to suffer. Jesus commanded Ananias to go and lay hand on Paul right after he was converted:
"Go, for he is a chosen vessel of Mine to bear My name before gentiles, kings, and the children of Israel. For I will show him how many things he must suffer for My name's sake" (Acts 9:15, 16, emphasis added).
The ministry of Paul was the ministry of suffering. He was called to suffer for Christ. In comparison with other apostles Paul said:
"Are they ministers of Christ? - I speak as a fool - I am more: in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often. From the Jews five times I received forty stripes minus one. Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness - besides the other things, what comes upon me daily; my deep concern for the churches" (2 Cor. 11:23 - 28, NKJV).
Paul lived his entire life through sufferings - physically and mentally. No man outside of Christ had suffered like him. Yet Paul said, "For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Romans 8:18).
The Jews were watching Paul to see whether or not he could stand the tests and trials. They had a philosophy that suffering was a result of God rejecting you. The judgment of God is upon you when you suffer. On the other hand, the blessing of God was determined by prosperity and having a comfortable life. If you are prospering then God loves you. But if you are suffering then God is mad at you. Therefore the Jews assumed that if God was with Paul, he would not be suffering; he would not be thrown in jail or shipwrecked!
Because of this confusion in the Church concening Paul's sufferings, he sent Timothy to the Church in Thessalonica to establish the the faith of the believers with this message:
"..... that no one should be shaken by these afflictions; for you yourselves know that we are appointed to this. For, in fact, we told you before when we were with you that we would suffer tribulation, just as it happened, and you know" (1 Thess. 3:3, 4, emphasis added).
Paul also wrote to the Church in Ephesus:
"Therefore I ask that you do not lose heart at my tribulations for you, which is your glory" (Ephesians 3:13).
Believers are called to suffer
The New Testament Scripture clearly says that all believers are called to suffer and to partake of Christ's sufferings:
"Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ's sufferings, that when His glory is revealed, you may also be glad with exceeding joy" (1 Peter 4:12, 13, emphasis added).
"But when you do good and suffer, if you take it patiently, this is commendable before God. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps" (1 Peter 2:20, 21, emphasis added).
We suffer because Christ suffered.
"Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creater" (1 Peter 4:19, emphasis added).
To suffer as a Christian for doing good, is the will of God, but to suffer as "a murderer, a thief, an evildoer ..." (1 Peter 4:15), is not the will of God.
"All who desire to live godly in Christ Jesus will suffer persecution" (2 Tim. 3:12, emphasis).
The word 'all' means no exception. The reverse is also true - all who do not suffer persecution are not living a godly Christian life. They are compromising believers who are not the doers of His Word, but hearers only (James 1:23). They gospel message is painless!
Jesus Himself said that in the last days there will be tribulation and sufferings for God's people:
"In the world you will have tribulation: but be of good cheer, I have overcome the world" (John 16:33).
"Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name's sake" (Matt. 24:9, emphasis added).
Notice the word 'all' again. All nations, including Christian nations, will hate you because you are a believer and a disciple of Christ!
The primary purpose of sufferings for the Church
Our God is a God of all comfort for He sees what is coming ahead for the Church - sufferings and tribulation. He reveals to His Church that the primary purpose of sufferings is to produce comforters to the Body of Christ. Yes, the Holy Spirit is the Comforter but He desires His children to be comforters too, so that they may comfort and encourage one another in the midst of sufferings:
"Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. Now if we are afflicted, it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation. And our hope for you is steadfast, because we know that as you are partakers of the sufferings, so also you will partake of the consolation" (2 Cor. 1:3 - 7).
The above passaged of Scripture is rather length, but we can learn from Paul's ministry of sufferings and comfort. Paul and Timothy wrote to the Corinthian Church regarding the need of comfort and consolation for the believers. Paul was essentially saying that he and Timothy were examplses for their sufferings. What some of them had been through was not just to train them, and not just for their own good only, but also for the good of others. Whether they were afflicted or comforted it was for their consolation and salvation.
Enter the Kingdom of God through tribulation and sufferings
Paul said, "We must through many tribulations enter the kingdom of God" (Acts 14:22).
Jesus, in explaining the parable of the Sower to His disciples, said:
"He who received the seed on stony places, this is he who hears the word and immediately recieves it wih joy; yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles" (Matt. 13:20, 21).
It is true that salvation and entering the Kingdom of God is a walk. But, it is a walk of endurance through tribulation and sufferings. Paul rejoiced in tribulation because of the hope of salvation:
".... and rejoice in hope of the glory of God. And not only that, but we also glory in tribulation, knowing that tribulation produces perseverance; and perseverance, character; and character, hope" (Romans 5:2, 3, 4).
Many Christians have been destroyed by sufferings and tribulation because of the lack endurance and perseverance; they have been blown away by it; they just give up because they do not understand it. They just quit on the Lord and say it does not work for them!
Concerning the chastening of the Lord, the writer of Hebrews said:
"Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it" (Hebrews 12:11, emphasis added).
The fruit of righteousness is not sufferings but sufferings understood!
Deliverance from sufferings and trouble
The psalmist said, "In the day of my trouble I sought the Lord; my hand was stretched out in the night without ceasing; my soul refused to be comforted" (Ps. 77:2).
By seeking the Lord the psalmist turned away from self dependency to total dependency on the Lord Jesus Christ.
David said, "The righteous cry out, and the Lord hears, and delivers them out of all their troubles. The Lord is near to those who have a broken heart, and saves such as have a contrite spirit" (Ps. 34:17, 18).
Here is the climax of this message:
Paul revealed the secret of life through sufferings:
"For we who live are always delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh. So death is working in us, but life in you" (2 Cor. 4:11, 12).
All deliverance comes through death; death to self will, self ambition and self life - bring all these to the Calvary to be crucified with Christ! All true deliverance comes throuh the "Gethsemane experience".
The whole purpose of suffering is that we may bring forth life to ourselves and to others. Every time we testify concerning our suffering for Christ's sake, to somebody, life comes out of us! Thank God for sufferings and tribulations!
Wednesday, January 03, 2007
The Mystery of Sufferings
This is my first message for 2007. This is not a negative message; but on the contrary I attempt to impart a few words of comfort and encouragement to those who are going through a period of sufferings and trials.
The mystery of God is what God "kept secret since the world began" (Romans 16:12). Examples of the mystery of God include, resurrection of believers (1 Cor. 15:51), the gospel (Eph. 6:19), godiness (1 Tim. 3:16) and "Christ in you, the hope of glory" (Col. 1:27).
When Bible teachers or theologians talk about suffering they are likely to confine to physical suffering. But the type of suffering that human beings encounter everyday in their lives on earth covers a much wider field - physical, mental and spiritual. This message, like most of my messages posted so far, are the product of my Bible research work. I find myself most inadequate to present a good message on suffering because of my lack of personal experience on personal sufferings and also the lack of exposure to the sufferings of other people. Fortunately the Bible has much to say about sufferings.
Soloman said, "It is the glory of God to conceal a matter, but the glory of kings to search out a matter" (Proverbs 25:2, NKJV).
As believers are "made kings and priests to our God" (Rev. 5:10), and therefore it is our glory to search out the mystery of God.
The most general definition of human suffering
We cannot talk about human suffering unless we can define what human suffering involves. And we cannot talk about suffering as a Christian unless we understand human suffering in general. I think the following general definition of human suffering will cover all forms of suffering from the smallest to the greatest. Here it is:
"Suffering is having what you do not want or wanting what you do not have".
You do not want sickness and poverty, but you are having them. This is suffering! You are hungry and thirsty but you have nothing to eat or drink. This is also suffering. We can think of many examples.
Would it be wonderful if we do not need to suffer? We have everything we want and do not have things we do not want. Let us think about it more deeply. Can you imagine a world in which nobody has anything that he does not want; no discomfort, no taxes, no traffic jam, no touchy relatives and difficult bosses or workers and so on? Or, by contrast, where everybody has everything they wanted; they have perfect weather condition, perfect wives, perfect husbands, perfect health, perfect scores and perfect happiness and so on. I think the world would be a dreadful place in which to live if there is no suffering at all. The reason being, everything that corrects the tendency of man to feel overly important and over pleased with himself will disappear. He will take everything for granted.
Our concept about God determines how we view suffering
Suffering becomes a problem to us if we have already believed three things about God:
1. We must believe in one God. There is no problem if there are many gods. Some gods may be good and some bad. Obviously suffering comes from a bad god.
2. We must believe in an almighty God. If God is not almighty but is as helpless as we are, then He is not able to stop suffering even if He wants to. So, we can expect some sufferings in our life.
3. We must believe that God is love. If God is hate then there is no problem. If I love people it is obvious that I will not hurt them or want to see them suffer.
Relationship between love and suffering
There is an intimate relationship between love and suffering. Every perfect gift comes from God (James 1:17). God is love (1 John 4:8), but with the gift of love also comes with the gift of suffering. These two gifts are inseparable. If we do not ever want to suffer we must be very careful never to love - anything or anybody. Can you imagine a life without love? We simply cannot avoid suffering without avoiding love also. For example if I do not love my children I will not suffer if they are sick. I will also not suffer if they misbehave or fail to follow sound advice.
The seemingly contradiction between suffering and love can only be understood via the Cross of Calvary! God's love for you and I is demonstrated at the Cross. He loves much and suffered much for us. He allows Himself and His only begotten Son to suffer so that we might have life. The Cross saves the world and brings into harmony with suffering. It is only at the foot of the Cross that we can begin to harmonize this divine paradox between love and suffering. We will never understand suffeing unless we understand the love of God!
We are talking about two different levels on which things are to be understood. The Scripture seems to be in complete paradox because there are three different kingdoms - the visible kingdom of this world and the two invisible kingdoms (God's Kingdom and Satan's kingdom) on which the facts of this world are interpreted.
Take for examples the Beatitudes, those wonderful statements of paradox that Jesus gave to the multitudes when He preached to them on the mountain:
"Blessed are those who mourn (suffer), for they shall be comforted" (Matthew 5:4, emphasis added).
"Blessed are those who are persecuted (suffered) for righteousness sake, for theirs is the kingdom of heaven" (Matthew 5:10, emphasis added).
The apostle Paul understood perfectly well the meaning of suffering for righteousness sake:
"Remember that Jesus Christ, of the seed of David, was raised from the dead according to my gospel, for which I suffer trouble as an evildoer, even to the point of chains; but the word of God is not chained. Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory" (2 Timothy 2:8 - 10, NKJV, emphasis added).
The cause of suffering
There are three views regarding the cause of suffering - two non-Biblical views and the Biblical view:
Non-Biblical views
1. Some philosophers and thinkers believe suffering is due to the imperfection of the world in which we live. Put it simply, when God made the world He did a bad job. If He had made the world properly there would not be any earthquake; no volcano, no hurricane, no pollution, no tropical storm and so on. This view must be rejected. Genesis 1:31 says, "Then God saw everything that He had made, and indeed it was very good. ...".
2. Some believe suffering is due to the ignorance of men. This view must also be rejected. Knowledge can only relief suffering but not eradicate it.
The Biblical view
The Biblical position of suffering points to a single cause. All suffering is due to sin. But there is no simple answer. We must not jump into conclusion that when a person suffers he must have sinned. The suffering of Job is a good example. There are many saintly and godly persons suffered terribly and experienced premature death. On the other hand some wicked people died peacefully in their old age.
Therefore we cannot equate suffering with sin in the individual lives. But, taking the whole sufferings of the whole world and the whole human race the Bible says that suffering is due to one single cause - SIN!
Sources of sin which cause suffering
In my opinion there are three sources of sin which cause sufferings to human beings:
1. Sufferings caused by the sin of an individual
Undoubtedly there are cases of suffering which are due to an individual's own sin. A man who drinks and smoke heavily and habitually, knows the result of what he has done. He might have cancer of the lung or liver later in life. The Bible says, "Whatever a man sows, that he will also reap" (Gal. 6:7). Young people cannot sow their "wild oats" and get away with it later in life.
2. Sufferings caused by the sins of other people
Wars, aggressions, acts of terrorism, violence and cruelty are examples of suffering caused by the sins of other people. But we cannot say wars are bad and unnecessary. Sometimes more suffering arises if a was has not been fought. The fact remains if I sin I cause others to suffer. If one nation sins other nation or nations will suffer.
A question arises why does God allow me to suffer because of someone else's sin? A Biblical answer is that God created us so that we can relate to one another. We can help and care for one another. We can love and also hate one another. We are not created to live individual lives in isolation. There is no such thing as private Christianity!
Paul said, "There should be no schism in the body, but that the members should have the same care for one another. And if one member suffers, all members suffer with it; or if one member is honored, all the members rejoice with it" (1 Cor. 12:15, 26, NKJV).
3. Sufferings caused by Satan's sin
Sufferings due to natural disasters, earthquakes, tsunamis, hurricanes and the like, are caused by Satan's sin.
From the Book of Job we learn that Satan cannot cause suffering or harm to people unless God allowed him. Jesus Himself acknowledged the fact that a woman with a spirit of infirmity for eighteen years was the work of Satan.
Jesus answered the ruler of the synagogue, "Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound - think of it - for eighteen years, be loosed from this bond on the Sabbath" (Luke 13:15, 16, emphasis added)?
Why did God allowed this woman to suffer under Satan? Why does God allow sufferings as a result of Satan's sin? This remains a mystery to me and perhaps to you also! I believe we may never know until we get to glory. The right attitude should be - I do not know but I know God has His reason.
Conclusion
So we see we can never avoid suffering and suffering remains a mystery. We take comfort that even in the midst of suffering we know God is with us as He was with His Son when He suffered for our sin! Joy is not the absence of suffering but in the presence of God!
David the psalmist said, "Yea, though I walk through the valley of the shadow of death, I will fear no evil; for you are with me; Your rod and Your staff they comfort me" (Psalm 23:4).
The apostle Paul knew exactly the meaning of suffering because he was called by God to suffer for His name sake (Acts 9:16). He had more than his fair share of sufferings during his missionary journeys.
He said, "For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Romans 8:18, NKJV).
The mystery of God is what God "kept secret since the world began" (Romans 16:12). Examples of the mystery of God include, resurrection of believers (1 Cor. 15:51), the gospel (Eph. 6:19), godiness (1 Tim. 3:16) and "Christ in you, the hope of glory" (Col. 1:27).
When Bible teachers or theologians talk about suffering they are likely to confine to physical suffering. But the type of suffering that human beings encounter everyday in their lives on earth covers a much wider field - physical, mental and spiritual. This message, like most of my messages posted so far, are the product of my Bible research work. I find myself most inadequate to present a good message on suffering because of my lack of personal experience on personal sufferings and also the lack of exposure to the sufferings of other people. Fortunately the Bible has much to say about sufferings.
Soloman said, "It is the glory of God to conceal a matter, but the glory of kings to search out a matter" (Proverbs 25:2, NKJV).
As believers are "made kings and priests to our God" (Rev. 5:10), and therefore it is our glory to search out the mystery of God.
The most general definition of human suffering
We cannot talk about human suffering unless we can define what human suffering involves. And we cannot talk about suffering as a Christian unless we understand human suffering in general. I think the following general definition of human suffering will cover all forms of suffering from the smallest to the greatest. Here it is:
"Suffering is having what you do not want or wanting what you do not have".
You do not want sickness and poverty, but you are having them. This is suffering! You are hungry and thirsty but you have nothing to eat or drink. This is also suffering. We can think of many examples.
Would it be wonderful if we do not need to suffer? We have everything we want and do not have things we do not want. Let us think about it more deeply. Can you imagine a world in which nobody has anything that he does not want; no discomfort, no taxes, no traffic jam, no touchy relatives and difficult bosses or workers and so on? Or, by contrast, where everybody has everything they wanted; they have perfect weather condition, perfect wives, perfect husbands, perfect health, perfect scores and perfect happiness and so on. I think the world would be a dreadful place in which to live if there is no suffering at all. The reason being, everything that corrects the tendency of man to feel overly important and over pleased with himself will disappear. He will take everything for granted.
Our concept about God determines how we view suffering
Suffering becomes a problem to us if we have already believed three things about God:
1. We must believe in one God. There is no problem if there are many gods. Some gods may be good and some bad. Obviously suffering comes from a bad god.
2. We must believe in an almighty God. If God is not almighty but is as helpless as we are, then He is not able to stop suffering even if He wants to. So, we can expect some sufferings in our life.
3. We must believe that God is love. If God is hate then there is no problem. If I love people it is obvious that I will not hurt them or want to see them suffer.
Relationship between love and suffering
There is an intimate relationship between love and suffering. Every perfect gift comes from God (James 1:17). God is love (1 John 4:8), but with the gift of love also comes with the gift of suffering. These two gifts are inseparable. If we do not ever want to suffer we must be very careful never to love - anything or anybody. Can you imagine a life without love? We simply cannot avoid suffering without avoiding love also. For example if I do not love my children I will not suffer if they are sick. I will also not suffer if they misbehave or fail to follow sound advice.
The seemingly contradiction between suffering and love can only be understood via the Cross of Calvary! God's love for you and I is demonstrated at the Cross. He loves much and suffered much for us. He allows Himself and His only begotten Son to suffer so that we might have life. The Cross saves the world and brings into harmony with suffering. It is only at the foot of the Cross that we can begin to harmonize this divine paradox between love and suffering. We will never understand suffeing unless we understand the love of God!
We are talking about two different levels on which things are to be understood. The Scripture seems to be in complete paradox because there are three different kingdoms - the visible kingdom of this world and the two invisible kingdoms (God's Kingdom and Satan's kingdom) on which the facts of this world are interpreted.
Take for examples the Beatitudes, those wonderful statements of paradox that Jesus gave to the multitudes when He preached to them on the mountain:
"Blessed are those who mourn (suffer), for they shall be comforted" (Matthew 5:4, emphasis added).
"Blessed are those who are persecuted (suffered) for righteousness sake, for theirs is the kingdom of heaven" (Matthew 5:10, emphasis added).
The apostle Paul understood perfectly well the meaning of suffering for righteousness sake:
"Remember that Jesus Christ, of the seed of David, was raised from the dead according to my gospel, for which I suffer trouble as an evildoer, even to the point of chains; but the word of God is not chained. Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory" (2 Timothy 2:8 - 10, NKJV, emphasis added).
The cause of suffering
There are three views regarding the cause of suffering - two non-Biblical views and the Biblical view:
Non-Biblical views
1. Some philosophers and thinkers believe suffering is due to the imperfection of the world in which we live. Put it simply, when God made the world He did a bad job. If He had made the world properly there would not be any earthquake; no volcano, no hurricane, no pollution, no tropical storm and so on. This view must be rejected. Genesis 1:31 says, "Then God saw everything that He had made, and indeed it was very good. ...".
2. Some believe suffering is due to the ignorance of men. This view must also be rejected. Knowledge can only relief suffering but not eradicate it.
The Biblical view
The Biblical position of suffering points to a single cause. All suffering is due to sin. But there is no simple answer. We must not jump into conclusion that when a person suffers he must have sinned. The suffering of Job is a good example. There are many saintly and godly persons suffered terribly and experienced premature death. On the other hand some wicked people died peacefully in their old age.
Therefore we cannot equate suffering with sin in the individual lives. But, taking the whole sufferings of the whole world and the whole human race the Bible says that suffering is due to one single cause - SIN!
Sources of sin which cause suffering
In my opinion there are three sources of sin which cause sufferings to human beings:
1. Sufferings caused by the sin of an individual
Undoubtedly there are cases of suffering which are due to an individual's own sin. A man who drinks and smoke heavily and habitually, knows the result of what he has done. He might have cancer of the lung or liver later in life. The Bible says, "Whatever a man sows, that he will also reap" (Gal. 6:7). Young people cannot sow their "wild oats" and get away with it later in life.
2. Sufferings caused by the sins of other people
Wars, aggressions, acts of terrorism, violence and cruelty are examples of suffering caused by the sins of other people. But we cannot say wars are bad and unnecessary. Sometimes more suffering arises if a was has not been fought. The fact remains if I sin I cause others to suffer. If one nation sins other nation or nations will suffer.
A question arises why does God allow me to suffer because of someone else's sin? A Biblical answer is that God created us so that we can relate to one another. We can help and care for one another. We can love and also hate one another. We are not created to live individual lives in isolation. There is no such thing as private Christianity!
Paul said, "There should be no schism in the body, but that the members should have the same care for one another. And if one member suffers, all members suffer with it; or if one member is honored, all the members rejoice with it" (1 Cor. 12:15, 26, NKJV).
3. Sufferings caused by Satan's sin
Sufferings due to natural disasters, earthquakes, tsunamis, hurricanes and the like, are caused by Satan's sin.
From the Book of Job we learn that Satan cannot cause suffering or harm to people unless God allowed him. Jesus Himself acknowledged the fact that a woman with a spirit of infirmity for eighteen years was the work of Satan.
Jesus answered the ruler of the synagogue, "Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound - think of it - for eighteen years, be loosed from this bond on the Sabbath" (Luke 13:15, 16, emphasis added)?
Why did God allowed this woman to suffer under Satan? Why does God allow sufferings as a result of Satan's sin? This remains a mystery to me and perhaps to you also! I believe we may never know until we get to glory. The right attitude should be - I do not know but I know God has His reason.
Conclusion
So we see we can never avoid suffering and suffering remains a mystery. We take comfort that even in the midst of suffering we know God is with us as He was with His Son when He suffered for our sin! Joy is not the absence of suffering but in the presence of God!
David the psalmist said, "Yea, though I walk through the valley of the shadow of death, I will fear no evil; for you are with me; Your rod and Your staff they comfort me" (Psalm 23:4).
The apostle Paul knew exactly the meaning of suffering because he was called by God to suffer for His name sake (Acts 9:16). He had more than his fair share of sufferings during his missionary journeys.
He said, "For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Romans 8:18, NKJV).
Wednesday, December 27, 2006
The Priesthood of Christ
It is important to note that Christ is not only the King who rules but also a priest:
"The Lord shall send the rod of Your strength out of Zion. Rule in the midst of Your enemies! The Lord has sworn and will not relent, 'You are a priest forever according to the order of Melchizedek'" (Psalm 110:2, 4, NKJV, emphasis added).
Melchizedek, in Hebrew means, "King of righteousness". He is a type of Christ. Jesus is a priest according to the order of Melchizedek which is separated from the Old Testament Levitical Priesthood. In fact the comparison between the Old Covenant and the New Covenant is linked to the different order of priesthood.
Contrast between the Melchizedek Priesthood and the Levitical Priesthood
Before we dicuss the Priesthood of Christ let me list the differences between the Melchizedek Priesthood and the Levitical Priesthood. Details are available in the Book of Hebrews, Chapters 5 and 7.
1. The Melchizedek priesthood combined priesthood and kingship. The Levitical priesthood was given to the tribe of Levi; kingship was given to the tribe Judah. Interchange was not permitted.
2. Melchizedek gave Abraham bread and wine, emblems of the New Covenant. The Levi only gave back to the Isrealites part of the sacrifices previouly received from them.
3. Melchizedek received tithe from Abraham. Levi gave tithe through Abraham.
4. Melchizedek because of an indestructible life had a permanent priesthood. Levi because of mortality of men had only a temporary priesthood.
5. Melchizedek did not come through the genealogy of Abraham. Levi was descended from Abraham.
6. Melchizedek was greater because he blessed Abraham. Levi owed their blessing to Abraham.
7. Melchizedek priesthood was perfect because he was granted direct access to God. Levitical priesthood was imperfect and their priests had no direct access to God.
8. Melchizedek became priest by the power of indestructible life. Levi became priests only on the basis of physical requirement.
9. Melchizedek was appointed with God's oath. Levi were appointed priests without an oath.
10. Melchizedek ensured a superior covenant. Levi were linked to an inferior covenant.
11. Melchizedek provided one all sufficient priest. Because of death Levitical priests were appointed again and again.
12. Priesthood of Jesus Christ was able to save completely and forever. Levitical priests could not save.
13. Jesus in the order of Melchizedek need not sacrifice for His own sin - He had none. Levitical priests had to sacrifice for their own sin first.
14. Melchizedek provided God's only perfect Son to be Priest. Levitical priesthood provided only priests with human frailty.
Superiority of the Priesthood of Christ
Hebrews Chapter 8 describes the superiority of the Priesthood of Christ. The first two verses extract the main points about Jesus as our High Priest from the foregoing elaborate comparisons (Chapter 7).
"Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man" (Hebrews 8:1, 2).
Here are some points of observation:
1. Jesus as our High Priest
Jesus sat down in heavens because He had finished His Ministry on earth. He never needed to repeat His sacrifice - He Himself was the all sufficient sacrifice.
In contrast, the Levitical priests never sat down as they ministered in the Tabernacle of Moses, but always remained standing. Interestingly, the Tabernacle had no seats or chairs. They never sat down because their task was never complete. They only offered temporary sacrifice.
2. Jesus as our High Priest and King
Jesus is seated on the throne in the heavens. Only a king has the privilege to sit on a throne. Therefore Jesus is not only our High Priest but also our King.
Under the Levitical Law it was forbidden for a priest to be a king or a king to be a priest. There was an absolute line of division between priesthood and kingship.
It is interesting to note that the first time priest was mentioned in the Bible was not a Levitical priest but Melchizedek who was priest and king (Genesis 14:18). So when Jesus came, the priesthood of Melchizedek which was never mentioned again in the Old Testament, was restored in Jesus. In the Last Supper when Jesus took the bread and wine (which speak of the emblems Melchizedek offered to Abraham) and offered to His disciples, He was, in a way, saying "By this act the priesthood of Melchizedek was restored in Me. I am now both your Priest and your King".
In practical implication, as a Priest he represents us to God and sees to our interest. As a King He has the authority to get it done.
3. Jesus' Priestly Ministry
Jesus exercises His Priestly Ministry in the heavenly level. But the Levitical priests operated on the earthly level. Jesus did not take over the Levitical priesthood - He fulfills and replaces it.
4. Jesus mininsters in the true Tabernacle
The true Tabernacle in heaven where Jesus ministers was erected by God. The earthly Tabernacle where the Levitical priests ministered was a "shadow", "emblem" or "copy" of the Tabernacle in heaven. It was erected by Moses with full instructions from God.
The Function of every High Priest
The writer of Hebrews said, "For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this One also have something to offer. For if He were on earth He would not be a priest, since there are priests who offer the gifts according to the law" (Hebrews 8:3, 4, NKJV, emphasis added).
The unique function of every high priest, including our High Priest Jesus Christ, is to offer both gifts and sacrifices. But, Jesus Himself is both the Gift and Sacrifice for all, believers or unbelievers. In other words He offered Himself as Gift (offering) and Sacrifice (a victim) for our sake - to bring us to God.
Since it is the unique function of a priest to offer sacrifice to God, no one but a priest has the right to offer sacrifice. In other words, nobody has the right to offer sacrifice unless he is a priest. Similarly, people have no right to come to God and offer Him anything unless their offering and sacrifice are taken up by a priest. No Israelite could offer anything to God unless he was a Levitical priest. This gave tremendous power to the Levitical priests. In a certain sense a priest can either close or open the door to God!
The same is true for the New Testament priesthood. If people do not come by faith to Jesus Christ who is the High Priest of our confession (Hebrews 3:1) their gifts or sacrifices will not be acceptable. People cannot put an offering in the collection box unless it goes through our High Priest. People who are not priests (unbelievers) have no right whatever to offer anything (neither gifts nor sacrifices) to God. Notice that prayer, praise and worship are all examples of our spiritual sacrifice to God. Therefore unbelievers or people who are not Christians have no right whatever to take part in Church services!
Mega-Churches and their leadership who welcome the unsaved to their Church services are all blinded from this important spiritual truth! They fail to understand that by allowing unbelievers to worship in the Local Church is the same as allowing unclean persons to minister in the Holy Place of the Tabernacle of Moses!
All believers are called by God as priests
The Scripture is very clear concerning the priesthood of all believers in Christ:
1. We, the Church, is a holy priesthood
"You also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ" (1 Peter 2:5, NKJV, emphasis added).
2. We, the Church, is a royal priesthood
"But you are a chosen generation, a royal priesthood, a holy nation. His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light" (1 Peter 2:9, emphasis added).
3. We, the Church, is a Kingdowm of priests
"To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever, Amen" (Ravelation 1:5, 6, emphasis added).
"You (Jesus Christ) are worthy to take the scroll, and to open its seals; for You were slain, and have redeemed us to God by Your blood out of every tribe and tonque and people and nation, and have made us kings and priests to our God; and we shall reign on the earth" (Revelation 5:9, 10, emphasis added).
Imagine what tremendous privileges believers have. Our faith in the Lord Jesus Christ enables us to offer sarifices and gifts to our God as priests. And as kings we shall reign with Him on earth forever!
A practical Implication
Many elders, leaders of the Local Church, including pastors, fail to understand that Christians are forbidden to ask for donations or gifts from unbelievers for the Lord's work. As we have discussed above, unbelievers who are not appointed as priests, have no right whatever to offer gifts and sacrifices to our Lord or to His work.
The apostle John wrote to a Christian brother named Gaius:
"Beloved, you do faithfully whatever you do for the brethren and for strangers, who have borne witness of your love before the church. If you send them forward on their journey in a manner worthy of God, you will do well, because they went forth for His name's sake, taking nothing from the Gentiles" (3 John 5 - 7, emphasis added).
Gaius did the right thing - "in a manner worthy of God" by not accepting anything from the Gentiles (unbelievers) for the Lord's work.
The Bible is consistent concerning all spiritual truths. Christians who say the Bible contradicts itself and full of grey areas, do not know God nor His Word!
"The Lord shall send the rod of Your strength out of Zion. Rule in the midst of Your enemies! The Lord has sworn and will not relent, 'You are a priest forever according to the order of Melchizedek'" (Psalm 110:2, 4, NKJV, emphasis added).
Melchizedek, in Hebrew means, "King of righteousness". He is a type of Christ. Jesus is a priest according to the order of Melchizedek which is separated from the Old Testament Levitical Priesthood. In fact the comparison between the Old Covenant and the New Covenant is linked to the different order of priesthood.
Contrast between the Melchizedek Priesthood and the Levitical Priesthood
Before we dicuss the Priesthood of Christ let me list the differences between the Melchizedek Priesthood and the Levitical Priesthood. Details are available in the Book of Hebrews, Chapters 5 and 7.
1. The Melchizedek priesthood combined priesthood and kingship. The Levitical priesthood was given to the tribe of Levi; kingship was given to the tribe Judah. Interchange was not permitted.
2. Melchizedek gave Abraham bread and wine, emblems of the New Covenant. The Levi only gave back to the Isrealites part of the sacrifices previouly received from them.
3. Melchizedek received tithe from Abraham. Levi gave tithe through Abraham.
4. Melchizedek because of an indestructible life had a permanent priesthood. Levi because of mortality of men had only a temporary priesthood.
5. Melchizedek did not come through the genealogy of Abraham. Levi was descended from Abraham.
6. Melchizedek was greater because he blessed Abraham. Levi owed their blessing to Abraham.
7. Melchizedek priesthood was perfect because he was granted direct access to God. Levitical priesthood was imperfect and their priests had no direct access to God.
8. Melchizedek became priest by the power of indestructible life. Levi became priests only on the basis of physical requirement.
9. Melchizedek was appointed with God's oath. Levi were appointed priests without an oath.
10. Melchizedek ensured a superior covenant. Levi were linked to an inferior covenant.
11. Melchizedek provided one all sufficient priest. Because of death Levitical priests were appointed again and again.
12. Priesthood of Jesus Christ was able to save completely and forever. Levitical priests could not save.
13. Jesus in the order of Melchizedek need not sacrifice for His own sin - He had none. Levitical priests had to sacrifice for their own sin first.
14. Melchizedek provided God's only perfect Son to be Priest. Levitical priesthood provided only priests with human frailty.
Superiority of the Priesthood of Christ
Hebrews Chapter 8 describes the superiority of the Priesthood of Christ. The first two verses extract the main points about Jesus as our High Priest from the foregoing elaborate comparisons (Chapter 7).
"Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man" (Hebrews 8:1, 2).
Here are some points of observation:
1. Jesus as our High Priest
Jesus sat down in heavens because He had finished His Ministry on earth. He never needed to repeat His sacrifice - He Himself was the all sufficient sacrifice.
In contrast, the Levitical priests never sat down as they ministered in the Tabernacle of Moses, but always remained standing. Interestingly, the Tabernacle had no seats or chairs. They never sat down because their task was never complete. They only offered temporary sacrifice.
2. Jesus as our High Priest and King
Jesus is seated on the throne in the heavens. Only a king has the privilege to sit on a throne. Therefore Jesus is not only our High Priest but also our King.
Under the Levitical Law it was forbidden for a priest to be a king or a king to be a priest. There was an absolute line of division between priesthood and kingship.
It is interesting to note that the first time priest was mentioned in the Bible was not a Levitical priest but Melchizedek who was priest and king (Genesis 14:18). So when Jesus came, the priesthood of Melchizedek which was never mentioned again in the Old Testament, was restored in Jesus. In the Last Supper when Jesus took the bread and wine (which speak of the emblems Melchizedek offered to Abraham) and offered to His disciples, He was, in a way, saying "By this act the priesthood of Melchizedek was restored in Me. I am now both your Priest and your King".
In practical implication, as a Priest he represents us to God and sees to our interest. As a King He has the authority to get it done.
3. Jesus' Priestly Ministry
Jesus exercises His Priestly Ministry in the heavenly level. But the Levitical priests operated on the earthly level. Jesus did not take over the Levitical priesthood - He fulfills and replaces it.
4. Jesus mininsters in the true Tabernacle
The true Tabernacle in heaven where Jesus ministers was erected by God. The earthly Tabernacle where the Levitical priests ministered was a "shadow", "emblem" or "copy" of the Tabernacle in heaven. It was erected by Moses with full instructions from God.
The Function of every High Priest
The writer of Hebrews said, "For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this One also have something to offer. For if He were on earth He would not be a priest, since there are priests who offer the gifts according to the law" (Hebrews 8:3, 4, NKJV, emphasis added).
The unique function of every high priest, including our High Priest Jesus Christ, is to offer both gifts and sacrifices. But, Jesus Himself is both the Gift and Sacrifice for all, believers or unbelievers. In other words He offered Himself as Gift (offering) and Sacrifice (a victim) for our sake - to bring us to God.
Since it is the unique function of a priest to offer sacrifice to God, no one but a priest has the right to offer sacrifice. In other words, nobody has the right to offer sacrifice unless he is a priest. Similarly, people have no right to come to God and offer Him anything unless their offering and sacrifice are taken up by a priest. No Israelite could offer anything to God unless he was a Levitical priest. This gave tremendous power to the Levitical priests. In a certain sense a priest can either close or open the door to God!
The same is true for the New Testament priesthood. If people do not come by faith to Jesus Christ who is the High Priest of our confession (Hebrews 3:1) their gifts or sacrifices will not be acceptable. People cannot put an offering in the collection box unless it goes through our High Priest. People who are not priests (unbelievers) have no right whatever to offer anything (neither gifts nor sacrifices) to God. Notice that prayer, praise and worship are all examples of our spiritual sacrifice to God. Therefore unbelievers or people who are not Christians have no right whatever to take part in Church services!
Mega-Churches and their leadership who welcome the unsaved to their Church services are all blinded from this important spiritual truth! They fail to understand that by allowing unbelievers to worship in the Local Church is the same as allowing unclean persons to minister in the Holy Place of the Tabernacle of Moses!
All believers are called by God as priests
The Scripture is very clear concerning the priesthood of all believers in Christ:
1. We, the Church, is a holy priesthood
"You also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ" (1 Peter 2:5, NKJV, emphasis added).
2. We, the Church, is a royal priesthood
"But you are a chosen generation, a royal priesthood, a holy nation. His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light" (1 Peter 2:9, emphasis added).
3. We, the Church, is a Kingdowm of priests
"To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever, Amen" (Ravelation 1:5, 6, emphasis added).
"You (Jesus Christ) are worthy to take the scroll, and to open its seals; for You were slain, and have redeemed us to God by Your blood out of every tribe and tonque and people and nation, and have made us kings and priests to our God; and we shall reign on the earth" (Revelation 5:9, 10, emphasis added).
Imagine what tremendous privileges believers have. Our faith in the Lord Jesus Christ enables us to offer sarifices and gifts to our God as priests. And as kings we shall reign with Him on earth forever!
A practical Implication
Many elders, leaders of the Local Church, including pastors, fail to understand that Christians are forbidden to ask for donations or gifts from unbelievers for the Lord's work. As we have discussed above, unbelievers who are not appointed as priests, have no right whatever to offer gifts and sacrifices to our Lord or to His work.
The apostle John wrote to a Christian brother named Gaius:
"Beloved, you do faithfully whatever you do for the brethren and for strangers, who have borne witness of your love before the church. If you send them forward on their journey in a manner worthy of God, you will do well, because they went forth for His name's sake, taking nothing from the Gentiles" (3 John 5 - 7, emphasis added).
Gaius did the right thing - "in a manner worthy of God" by not accepting anything from the Gentiles (unbelievers) for the Lord's work.
The Bible is consistent concerning all spiritual truths. Christians who say the Bible contradicts itself and full of grey areas, do not know God nor His Word!
Wednesday, December 20, 2006
One Baptism
Paul wrote to the Church in Ephesus concerning the unity in the Body of Christ:
"There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all" (Ephesians 4:4 - 6, NKJV, emphasis added).
Most Bible believing Christians, including renowned Bible scholars, renowned Christian book writers, believe that there are two separate baptisms - baptism of water and the baptism in the Holy Spirit. They believe these are two separate experiences for Christians. To most of them baptism in the Holy Spirit is optional - only for those who want power in sharing the gospel to the unsaved.
In the context of the above passage of the Scripture "one baptism" can be interpreted in one of two ways depending on the Christian denomination. To the Baptist Christians it is water baptism by full immersion. To the Pentecostal, Charismatic and Full Gospel Christians it is baptism in the Holy Spirit and not water baptism. In fact they have a Scripture passage to support their view:
"For by one Spirit we were all baptized into one body - whether Jews or Greeks, whether slaves or free - and have all been made to drink into one Spirit" (1 Cor. 12:13, NKJV).
I feel extremely uncomfortable with these different view points. Even Bible Commentaries offer different view points. Why must it be so complicated? Surely the Body of Christ is divided by different denomination beliefs. If you want to know why there is no unity in truth in the Body of Christ, this is the major reason!
This message is written after much research work using the Scripture - both in the Old Testament and the New Testament.
There is only one Baptism - but with two elements
"Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea. Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come" (1 Cor. 10:1, 2, 11, NKJV, emphasis added).
Here are my observations:
1. Paul was writing to the Corinthian Christians. Clearly all those things collectively experienced by the children of Israel is a type or pattern for all Christians to follow. In other words, in general an Old Testament truth usually finds its parallel truth in the New Testament.
Someone had aptly said, "The New is in the Old contained, the Old is in the New explained; the New is in the Old concealed, the Old is in the New revealed; the New is in the Old enfolded, the Old is in the New unfolded".
2. You can say there were two baptisms - in the cloud and in the sea. But significant enough Paul did not say that. He did not say that the Israelites were baptized in the cloud and then baptized in the sea. The Israelites could not choose to experience one without also experiencing the other. The two baptisms are one collective provision of God.
3. The sea is a type of water baptism; the cloud is a type of baptism in the Holy Spirit.
4. Paul said that in effect there was only one baptism in two elements - the cloud from above and the sea down into which the children of Israel went. This is the complete provision of God as far as baptism is concerned. Almost in every place in the New Testament where one baptism is mentioned the other is also mentioned. All believers mentioned in the Book of Acts were baptized in water as well as in the Holy Spirit!
Deliverance of Israel from Egypt and of believers from the world
The Bible reveals a parallel truth concerning the deliverance of Israel from Egypt and the deliverance of believers from the world. We can trace three successive phases of their deliverance.
Faith in the Blood of the Passover lamb (Exodus 12:7 - 13).
The blood of the Passover lamb started the children of Israel on their redemptive route, but it did not get them out of Egypt. If there had been nothing more than their faith in the blood of the Passover lamb, the army of Egypt would have caught up with them and taken them back into bondage again.
Similarly believers are redeemed by the Blood of Jesus:
"Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us" (1 Cor. 5:7, emphasis added).
The Blood of Jesus started believers on their redemptive journey, but it does not get them out of the world system. In other words, they are still fleshly and worldly. Though I honor the Blood of the Jesus Christ and believe it to be the only basis for my redemption, yet as a way of deliverance from the dominion of this world system and of Satan, it is not the total provision of God.
The cloud and the sea
There are two more successive experiences that brought God's people out of the area of dominion of evil forces. This is the cloud and the sea. A type of water baptism and the baptism in the Holy Spirit have been accurately described as "in the sea" and "under or immersed in the cloud" respectively. Israel did not go down into the cloud. Instead they were immersed in the cloud. They went down into the sea. This is the clearest, most complete and accurate pattern or type from the Old Testament of the New Testament Baptism.
Final separation and deliverance
It is important to note that the final separation and deliverance from Egypt for Israel was not accomplished by the blood of the Passover lamb, nor even by the cloud, but by the sea. The sea was the the final cutoff point. The Egyptians could not follow Israel through the sea!
Therefore, the final cutoff point from the world and Satan's dominion for the New Testament believers is water baptism. It is the total provision of God to start the believers' walk in Christ in the salvation process.
Peter gave a beautiful picture of water baptism:
".... in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. There is also an antitype which now saves us - baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ ..." (1 Peter 3:20, 21).
Unless you are water baptized you have no legal right to have freedom from the oppression of demons in your Christian walk. Instead the demons have the legal right to oppress and trouble you!
In fact, in practice this is very true. You will find that when you have accepted Christ as your Savior and Lord and then water baptized, you would invariably experience some cutoffs. You will lose some of your non-Christian friends. You might even get cutoff from your family members. This is more so in the pagan world or non-Christian countries.
Old Testament Picture of the Cloud
The cloud was a type of the Holy Spirit in the Old Testament. By studying the nature of the cloud experienced by Israel in the wilderness we can directly apply it to our personal relationship with the Holy Spirit.
Below is a series of Scripture passages that will help us to understand the functions of the Holy Spirit:
1. Exodus 13:21, 22, "And the Lord went before them (the children of Israel) by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light, so as to go by day and night. He did not take away the pillar of cloud by day or the pillar of fire by night from before the people".
Christians must be immersed in the Holy Spirit at all times just as the Israelites were immersed in the cloud. The Lord gave His people pillar of cloud by day and pillar of fire by night to guide them.. The same is the Holy Spirit who gives light for Christians and shows them the way that they should go. They will know how to walk in the will of God.
2. Exodus 14:24, "Now it came to pass, in the morning watch, that the Lord looked down upon the army of the Egyptians through the pillar of fire and cloud, and He troubled the army of the Egyptians".
The Lord watched over the children of Israel just as the Holy Spirit watches over Christians and delivers and protects them from their enemies.
3. Exodus 33:7 - 11 described how Moses met with the Lord outside the main tabernacle. Moses had his own tent (tabernacle of meeting) where the Lord spoke to him in the cloud.
"All the people saw the pillar of cloud standing at the tabernacle door, and all the people rose and worshiped, each man in his tent door. So the Lord spoke to Moses face to face, as a man speaks to his friend" (Exodus 33:10, 11).
The Lord was in the cloud when He spoke to Moses face to face. Similarly, the Holy Spirit often speaks to Christians with a "still small voice". The Holy Spirit is our friend.
4. Exodus 40:34 - 37, "Then the cloud covered the tabernacle of meeting, and the glory of the Lord filled the tabernacle. And Moses was not able to enter the tabernacle of meeting, because the cloud rested above it, and the glory of the Lord filled the tabernacle. Whenever the cloud was taken up from above the tabernacle, the children of Israel would go onward in all their journeys. But if the cloud was not taken up, then they did not journey till the day that it was taken up".
Moses and the children of Israel were in total obedience and sensitive to the movement of the cloud. They got in step with the Lord and moved with the cloud. This is a vivid picture of our relationship with the Holy Spirit. God desires that we move with the Holy Spirit. We must be sensitive and get in step with the Holy Spirit in our every day life. Christians need to be as sensitive to the Holy Spirit as Israel to the cloud.
5. Psalm 78:21 - 24, ".... And anger also came up against Israel, because they did not believe in God, and did not trust in His salvation. Yet He had commanded the clouds above, and opened the doors of heaven, had rained down manna on them to eat, and given them of the bread of heaven".
Israel made their journey through the wilderness but they did not trust God for His total provision. And yet He had mercy upon them. We as Christians must do better and trust the Lord for His total provision in our salvation process.
"The Lord is merciful and gracious, slow to anger, and abounding in mercy. He will not always strive with us, nor will He keep His anger forever. He has not dealt with us according to our sins, nor punished us according to our iniquities" (Psalm 103:8 - 10, NKJV).
"There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all" (Ephesians 4:4 - 6, NKJV, emphasis added).
Most Bible believing Christians, including renowned Bible scholars, renowned Christian book writers, believe that there are two separate baptisms - baptism of water and the baptism in the Holy Spirit. They believe these are two separate experiences for Christians. To most of them baptism in the Holy Spirit is optional - only for those who want power in sharing the gospel to the unsaved.
In the context of the above passage of the Scripture "one baptism" can be interpreted in one of two ways depending on the Christian denomination. To the Baptist Christians it is water baptism by full immersion. To the Pentecostal, Charismatic and Full Gospel Christians it is baptism in the Holy Spirit and not water baptism. In fact they have a Scripture passage to support their view:
"For by one Spirit we were all baptized into one body - whether Jews or Greeks, whether slaves or free - and have all been made to drink into one Spirit" (1 Cor. 12:13, NKJV).
I feel extremely uncomfortable with these different view points. Even Bible Commentaries offer different view points. Why must it be so complicated? Surely the Body of Christ is divided by different denomination beliefs. If you want to know why there is no unity in truth in the Body of Christ, this is the major reason!
This message is written after much research work using the Scripture - both in the Old Testament and the New Testament.
There is only one Baptism - but with two elements
"Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea. Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come" (1 Cor. 10:1, 2, 11, NKJV, emphasis added).
Here are my observations:
1. Paul was writing to the Corinthian Christians. Clearly all those things collectively experienced by the children of Israel is a type or pattern for all Christians to follow. In other words, in general an Old Testament truth usually finds its parallel truth in the New Testament.
Someone had aptly said, "The New is in the Old contained, the Old is in the New explained; the New is in the Old concealed, the Old is in the New revealed; the New is in the Old enfolded, the Old is in the New unfolded".
2. You can say there were two baptisms - in the cloud and in the sea. But significant enough Paul did not say that. He did not say that the Israelites were baptized in the cloud and then baptized in the sea. The Israelites could not choose to experience one without also experiencing the other. The two baptisms are one collective provision of God.
3. The sea is a type of water baptism; the cloud is a type of baptism in the Holy Spirit.
4. Paul said that in effect there was only one baptism in two elements - the cloud from above and the sea down into which the children of Israel went. This is the complete provision of God as far as baptism is concerned. Almost in every place in the New Testament where one baptism is mentioned the other is also mentioned. All believers mentioned in the Book of Acts were baptized in water as well as in the Holy Spirit!
Deliverance of Israel from Egypt and of believers from the world
The Bible reveals a parallel truth concerning the deliverance of Israel from Egypt and the deliverance of believers from the world. We can trace three successive phases of their deliverance.
Faith in the Blood of the Passover lamb (Exodus 12:7 - 13).
The blood of the Passover lamb started the children of Israel on their redemptive route, but it did not get them out of Egypt. If there had been nothing more than their faith in the blood of the Passover lamb, the army of Egypt would have caught up with them and taken them back into bondage again.
Similarly believers are redeemed by the Blood of Jesus:
"Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us" (1 Cor. 5:7, emphasis added).
The Blood of Jesus started believers on their redemptive journey, but it does not get them out of the world system. In other words, they are still fleshly and worldly. Though I honor the Blood of the Jesus Christ and believe it to be the only basis for my redemption, yet as a way of deliverance from the dominion of this world system and of Satan, it is not the total provision of God.
The cloud and the sea
There are two more successive experiences that brought God's people out of the area of dominion of evil forces. This is the cloud and the sea. A type of water baptism and the baptism in the Holy Spirit have been accurately described as "in the sea" and "under or immersed in the cloud" respectively. Israel did not go down into the cloud. Instead they were immersed in the cloud. They went down into the sea. This is the clearest, most complete and accurate pattern or type from the Old Testament of the New Testament Baptism.
Final separation and deliverance
It is important to note that the final separation and deliverance from Egypt for Israel was not accomplished by the blood of the Passover lamb, nor even by the cloud, but by the sea. The sea was the the final cutoff point. The Egyptians could not follow Israel through the sea!
Therefore, the final cutoff point from the world and Satan's dominion for the New Testament believers is water baptism. It is the total provision of God to start the believers' walk in Christ in the salvation process.
Peter gave a beautiful picture of water baptism:
".... in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. There is also an antitype which now saves us - baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ ..." (1 Peter 3:20, 21).
Unless you are water baptized you have no legal right to have freedom from the oppression of demons in your Christian walk. Instead the demons have the legal right to oppress and trouble you!
In fact, in practice this is very true. You will find that when you have accepted Christ as your Savior and Lord and then water baptized, you would invariably experience some cutoffs. You will lose some of your non-Christian friends. You might even get cutoff from your family members. This is more so in the pagan world or non-Christian countries.
Old Testament Picture of the Cloud
The cloud was a type of the Holy Spirit in the Old Testament. By studying the nature of the cloud experienced by Israel in the wilderness we can directly apply it to our personal relationship with the Holy Spirit.
Below is a series of Scripture passages that will help us to understand the functions of the Holy Spirit:
1. Exodus 13:21, 22, "And the Lord went before them (the children of Israel) by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light, so as to go by day and night. He did not take away the pillar of cloud by day or the pillar of fire by night from before the people".
Christians must be immersed in the Holy Spirit at all times just as the Israelites were immersed in the cloud. The Lord gave His people pillar of cloud by day and pillar of fire by night to guide them.. The same is the Holy Spirit who gives light for Christians and shows them the way that they should go. They will know how to walk in the will of God.
2. Exodus 14:24, "Now it came to pass, in the morning watch, that the Lord looked down upon the army of the Egyptians through the pillar of fire and cloud, and He troubled the army of the Egyptians".
The Lord watched over the children of Israel just as the Holy Spirit watches over Christians and delivers and protects them from their enemies.
3. Exodus 33:7 - 11 described how Moses met with the Lord outside the main tabernacle. Moses had his own tent (tabernacle of meeting) where the Lord spoke to him in the cloud.
"All the people saw the pillar of cloud standing at the tabernacle door, and all the people rose and worshiped, each man in his tent door. So the Lord spoke to Moses face to face, as a man speaks to his friend" (Exodus 33:10, 11).
The Lord was in the cloud when He spoke to Moses face to face. Similarly, the Holy Spirit often speaks to Christians with a "still small voice". The Holy Spirit is our friend.
4. Exodus 40:34 - 37, "Then the cloud covered the tabernacle of meeting, and the glory of the Lord filled the tabernacle. And Moses was not able to enter the tabernacle of meeting, because the cloud rested above it, and the glory of the Lord filled the tabernacle. Whenever the cloud was taken up from above the tabernacle, the children of Israel would go onward in all their journeys. But if the cloud was not taken up, then they did not journey till the day that it was taken up".
Moses and the children of Israel were in total obedience and sensitive to the movement of the cloud. They got in step with the Lord and moved with the cloud. This is a vivid picture of our relationship with the Holy Spirit. God desires that we move with the Holy Spirit. We must be sensitive and get in step with the Holy Spirit in our every day life. Christians need to be as sensitive to the Holy Spirit as Israel to the cloud.
5. Psalm 78:21 - 24, ".... And anger also came up against Israel, because they did not believe in God, and did not trust in His salvation. Yet He had commanded the clouds above, and opened the doors of heaven, had rained down manna on them to eat, and given them of the bread of heaven".
Israel made their journey through the wilderness but they did not trust God for His total provision. And yet He had mercy upon them. We as Christians must do better and trust the Lord for His total provision in our salvation process.
"The Lord is merciful and gracious, slow to anger, and abounding in mercy. He will not always strive with us, nor will He keep His anger forever. He has not dealt with us according to our sins, nor punished us according to our iniquities" (Psalm 103:8 - 10, NKJV).
Wednesday, December 13, 2006
The Spirit of Christ
The Scripture reveals that the Spirit of Christ is not identical to the Holy Spirit. The Spirit of Christ is the Spirit of the Son of God.
The Bible mentions the Spirit of Christ in only two passages of Scripture, both in the New Testament.
According to Peter
Peter said, "Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith - the salvation of your souls. Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow. To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven - things which angels desire to look into" (1 Peter 1:8 - 12, NKJV, emphasis added).
Here are some points of observation:
1. It was the Spirit of Christ in the Old Testament prophets that prompted them to speak of things that never happened to them.
2. It was the Spirit of Christ in them that prompted them to speak in the first person - speaking about things that would happen to Christ - how He would suffer for our redemption and "the glories that would follow".
Here are two examples:
The psalmist David said, "For dogs have surrounded Me; the congregation of the wicked has enclosed Me. They divided My garments among them, and for My clothing they cast lots" (Psalm 22:16 -18).
Isaiah said, "I gave My back to those who struck Me, and My cheeks to those who plucked out the beard; I did not hid My face from shame and spitting" (Isaiah 50:6)
Both David and Isaiah prophesied the suffering of Christ and His death on the cross for our sins.
3. The purpose of these prophecies was for the benefits of believers who would receive salvation later.
4. In a sense believers are the focal point both of the prophets of the past and the angels of heaven. Their eyes are focused on the the believers. The prophets looked forward of the preaching of the gospel (to be revealed later) and the angels desire to look down on it.
Notice that angels are "ministering spirits sent forth to minister for those who will inherit salvation" (Hebrews 1:14).
What we have received was declared or proclaimed by the New Testament preachers who preach the gospel with the Holy Spirit sent down from heaven.
5. I believe the Holy Spirit does not merely speak through the preachers, or through the anointing of the Holy Spirit when they preach. The verse suggests that the Holy Spirit is present there with the preachers when they preach. We come to the conclusion that God never intended the gospel to be preached in any other way. The preachers of the gospel should never be alone. They are in an atmosphere of God's presence by the Holy Spirit - both in them and with them!
According to Paul
Paul said, "But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness" (Romans 8:9, 10, NKJV, emphasis added).
Here are some points of observation:
1. Both the "Spirit of God" and the "Spirit of Christ" are mentioned together in the same verse of Scripture. This suggests the Spirit of Christ is not identical to the Spirit of God or the Holy Spirit.
2. A believer is either in the flesh or in the Spirit in his daily living. If the Holy Spirit does not dwell in the believer he is in the flesh. We are talking about the Holy Spirit dwelling or living inside the believer at all times and not just living in the presence (or an atmosphere) of the Holy Spirit.
3. Christ is in the believer by the Spirit of Christ to give the believer life. If the believer does not have the Spirit of Christ then he does not belong to Christ. The Spirit of Christ speaks of the character, personality and other attributes of Christ. Christ-likeness is a virtue of a believer with the Spirit of Christ.
This is consistence with the follow passage of Scripture:
"Whoever has been born of God does not sin, for His seed remains in him, and he cannot sin, because he has been born of God" (1 John 3:9, NKJV).
Jesus Christ comes from the seed of God and therefore the Spirit of Christ is the Spirit of the seed of God. In other words, a believer who has the Spirit of Christ has the seed of God in him. He is made righteous by the Spirit of life (Christ is the Life in him) and therefore he cannot live in sin!
The Bible mentions the Spirit of Christ in only two passages of Scripture, both in the New Testament.
According to Peter
Peter said, "Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith - the salvation of your souls. Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow. To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven - things which angels desire to look into" (1 Peter 1:8 - 12, NKJV, emphasis added).
Here are some points of observation:
1. It was the Spirit of Christ in the Old Testament prophets that prompted them to speak of things that never happened to them.
2. It was the Spirit of Christ in them that prompted them to speak in the first person - speaking about things that would happen to Christ - how He would suffer for our redemption and "the glories that would follow".
Here are two examples:
The psalmist David said, "For dogs have surrounded Me; the congregation of the wicked has enclosed Me. They divided My garments among them, and for My clothing they cast lots" (Psalm 22:16 -18).
Isaiah said, "I gave My back to those who struck Me, and My cheeks to those who plucked out the beard; I did not hid My face from shame and spitting" (Isaiah 50:6)
Both David and Isaiah prophesied the suffering of Christ and His death on the cross for our sins.
3. The purpose of these prophecies was for the benefits of believers who would receive salvation later.
4. In a sense believers are the focal point both of the prophets of the past and the angels of heaven. Their eyes are focused on the the believers. The prophets looked forward of the preaching of the gospel (to be revealed later) and the angels desire to look down on it.
Notice that angels are "ministering spirits sent forth to minister for those who will inherit salvation" (Hebrews 1:14).
What we have received was declared or proclaimed by the New Testament preachers who preach the gospel with the Holy Spirit sent down from heaven.
5. I believe the Holy Spirit does not merely speak through the preachers, or through the anointing of the Holy Spirit when they preach. The verse suggests that the Holy Spirit is present there with the preachers when they preach. We come to the conclusion that God never intended the gospel to be preached in any other way. The preachers of the gospel should never be alone. They are in an atmosphere of God's presence by the Holy Spirit - both in them and with them!
According to Paul
Paul said, "But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness" (Romans 8:9, 10, NKJV, emphasis added).
Here are some points of observation:
1. Both the "Spirit of God" and the "Spirit of Christ" are mentioned together in the same verse of Scripture. This suggests the Spirit of Christ is not identical to the Spirit of God or the Holy Spirit.
2. A believer is either in the flesh or in the Spirit in his daily living. If the Holy Spirit does not dwell in the believer he is in the flesh. We are talking about the Holy Spirit dwelling or living inside the believer at all times and not just living in the presence (or an atmosphere) of the Holy Spirit.
3. Christ is in the believer by the Spirit of Christ to give the believer life. If the believer does not have the Spirit of Christ then he does not belong to Christ. The Spirit of Christ speaks of the character, personality and other attributes of Christ. Christ-likeness is a virtue of a believer with the Spirit of Christ.
This is consistence with the follow passage of Scripture:
"Whoever has been born of God does not sin, for His seed remains in him, and he cannot sin, because he has been born of God" (1 John 3:9, NKJV).
Jesus Christ comes from the seed of God and therefore the Spirit of Christ is the Spirit of the seed of God. In other words, a believer who has the Spirit of Christ has the seed of God in him. He is made righteous by the Spirit of life (Christ is the Life in him) and therefore he cannot live in sin!
Wednesday, December 06, 2006
The Marriage Supper of the Lamb
At some day set aside by God, His Son Jesus Christ will come and take His Bride Home. My message last week concerns the Bride of Christ; this message concerns the Marriage Supper of the Lamb and the Wedding guests.
Paul wrote to the Church of the Thessalonians concerning this event:
"For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord" (1 Thess. 4:16, 17, NKJV, emphasis added).
Take note of the following points:
Paul wrote to the Church of the Thessalonians concerning this event:
"For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord" (1 Thess. 4:16, 17, NKJV, emphasis added).
Take note of the following points:
- The Bride of Christ includes true Christians who died before Christ comes for His true Church. The phrase "in Christ" means "true Christians or true disciples of Christ". These Christians are those who have walked or are still walking by abiding in Christ (John 15:5). They have walked or are still walking blamelessly and at all times "depart from iniquity" (2 Timothy 2:19).
- The phrase "We who are alive and remain" means "true Christians who are still serving the Lord faithfully and remain faithful to Him" before Christ comes to take all of them Home.
- The phrase "we shall always be with the Lord" indicates that true Christians (dead or alive when He comes) will be with the Lord in eternity. This makes sense because as His Bride we will always be with Him to share His life - there is no divorce in Heaven. In fact there is no marriage in Heaven except the Marriage of the Lamb. Furthermore, as His Bride we will accompany Him when He comes (His Second Coming) to judge the sinful world (Rev. 19:14).
Those Who are called to the Marriage Supper
John heard a loud voice of a great multitude in heaven saying:
"Blessed are those who are called to the marriage supper of the Lamb! These are the true sayings of God" (Rev.19:9)
The above verse says that those who are called (invited) to the marriage supper are blessed. And if they are blessed, how much more blessed will be those who have become the Bride!
The New Testament Scripture seems to indicate that there will be three groups of believers who will be called (as invited guests) to the Marriage Supper of the Lamb. The only condition is that they must be in heaven before the marriage supper. In other words they must have died after they were saved.
The First Group of believers
The first group of guests are the friends of the Bridegroom.
John the Baptist, the last of the prophets who came in the spirit of the Old Testament, said:
"He (Jesus) who has the bride is the bridegroom; but the friend of the bridegroom (John), who stands and hears him, rejoices greatly because of the bridegroom's voice. Therefore this joy of mine is fulfilled" (John 3:29, emphasis added).
I can think of two examples what the New Testament Scriputure calls the Old Testament saints (believers before the first coming of Jesus) as the friend of the Bridegroom.
1. John himself said he was the friend of the bridegroom. Concerning John Jesus said:
"For I say to you, among those born of women there is not a greater prophet than John the Baptist; but he who is least in the kingdom of God is greater than he" (Luke 7:28, emphasis added).
John the Baptist, being the greatest prophet was considered less than the least in the kingdom of God because he was only a friend of Bridgroom and not the Bride. Only the true Church of Jesus Christ is the Bride. What great privilege the true believers have!
2. James said, "And the Scripture was fulfilled which says, 'Abraham believed God, and it was accounted to him for righteousness.' And he was called the friend of God" (James 2:23, NKJV, emphasis added).
Notice that Abraham was called the friend of God and not just a friend of God!
The Second Group of believers
This group of believers belongs to a dead Church. Even though their names have not been blotted out from the Book of Life they failed to take part in the rapture.
Jesus said to the Church in Sardis, "I know your works, that you have a name that you are alive, but you are dead. He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before His angels" (Rev. 3:1, 5, emphasis added).
The above passage of Scripture indicates:
- The names of all overcomers (in any Church, even a dead Church) will not be blotted out from the Book of Life. In other words all overcomers will enter the Kingdom of Heaven.
- Some names of those who fail to overcome will be blotted out. But we cannot say all of their names will be blotted out. God alone makes the choice.
- Since a Christian is either an overcomer or fails to overcome some of their names will be blotted out. In other words, some Christians will not enter the Kingdom of Heaven.
Paul wrote to the Corinthians concerning building one's work upon the foundation laid by our Lord Jesus Christ:
"Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one's work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one's work, of what sort it is. If anyone's work which he has built on it endures, he will receive a reward. If anyone's work is burned, he will suffer loss; but he himself will be saved, yet so as through fire" (1 Cor. 3:12 - 15, emphasis added).
I believe the work of the overcomers will endure the test of fire. But, the work of those who fail to overcome will be burned because they built their work on the Foundation of Christ with wood, hay and straw! The phrase "he himself will be saved, yet so as through fire" means "he will be saved after a narrow escape through the flame".
Therefore we expect some believers who fail to overcome as guests to the marriage supper in heaven. The only condition is that they must die and be in heaven before the marriage supper. If there live through the Great Tribulation they will miss the Marriage Supper of the Lamb.
The Third Group of believers
The final group of guests are those who are saved after the true Church has been taken up into heaven to be the Bride of Christ. These have died as martyrs during the Great Tribulation. They are the highest hornored guests. Because of this I believe they will attend the Marriage Supper of the Lamb as bridesmaids!
Conclusion
This message is the product of my Bible research work. My readers must not take this as the doctrine of the Bride of Christ.
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